"That is not my meaning," said Nomerfide, "for it would be contrary to my experience of women. But I hold that an unwonted pleasure such as that of marrying the man whom one loves best of all the world, must be greater than that of losing him by death, which is common to all."
"Yes," said Geburon, "if the death be a natural one, but that in the story was too cruel. And I think it very strange, considering he was neither her father nor her husband but only her brother, and she had reached an age when the law suffers maidens to marry according to their own pleasure, that this lord should have had the daring to commit so cruel a deed."
"I do not think it at all strange," said Hircan, "for he did not kill his sister whom he dearly loved, and who was not subject to his control, but dealt with the gentleman whom he had bred as his son and loved as his brother. He had bestowed honour and wealth upon him in his service, and in return for all this the other sought his sister in marriage, a thing which was in nowise fitting for him to do."
"Moreover," said Nomerfide, "it was no ordinary or wonted pleasure for a lady of such high lineage to marry a gentleman servant for love. If the death was extraordinary, the pleasure also was novel, and it was the greater seeing that it had against it the opinions of all wise folk, for it was the happiness of a loving heart with tranquillity of soul, since God was in no wise offended by it And as for the death that you call cruel, it seems to me that, since death is unavoidable, the swifter it comes the better; for we know that it is a road by which all of us must travel. I deem those fortunate who do not long linger on the outksirts of death, but who take a speedy flight from all that can be termed happiness in this world to the happiness that is eternal."
"What do you mean by the outskirts of death?" said Simontault.
"Such as have deep tribulation of spirit," replied Nomerfide, "such, too, as have long been ill, and in their extreme bodily or spiritual pain have come to think lightly of death and find its approach too slow, such, I say, as these have passed through the outskirts of death and will tell you of the hostels where they knew more lamentation than rest.
The lady of the story could not help losing her husband through death, but her brother's wrath preserved her from seeing him a long time sick or distressed in mind. And turning the gladness that she had had with him to the service of Our Lord, she might well esteem herself happy."
"Do you make no account," said Longarine, "of the shame that she endured, or of her imprisonment?"
"I consider," said Nomerfide, "that a woman who lives perfectly, with a love that is in keeping with the commands of her God, has no knowledge of shame or dishonour except when they impair or lessen the perfection of her love; for the glory of truly loving knows no shame. As for her imprisonment, I imagine that, with her heart at large and devoted to God and her husband, she thought nothing of it, but deemed her solitude the greatest freedom. When one cannot see what one loves, the greatest happiness consists in thinking constantly upon it, and there is no prison so narrow that thought cannot roam in it at will."
"Nothing can be truer than what Nomerfide says," observed Simontault, "but the man who in his passion brought this separation to pass must have deemed himself unhappy indeed, seeing that he offended God, Love and Honour."
"In good sooth," said Geburon, "I am amazed at the diversity of woman's love. I can see that those who have most love have most virtue; but those who have less love conceal it in their desire to appear virtuous."
"It is true," said Parlamente, "that a heart which is virtuous towards God and man loves more deeply than a vicious one, and fears not to have its inmost purpose known."
"I have always heard," said Simontault, "that men should not be blamed if they seek the love of women, for God has put into the heart of man desire and boldness for asking, and in that of woman fear and chastity for refusal. If, then, a man be punished for using the powers that have been given him, he suffers wrong."
"But it must be remembered," said Longarine, "that he had praised this gentleman for a long time to his sister. It seems to me that it would be madness or cruelty in the keeper of a fountain to praise its fair waters to one fainting with thirst, and then to kill him when he sought to taste them."
"The brother," thereupon said Parlamente, "did indeed so kindle the flame by gentle words of his own, that it was not meet he should beat it out with the sword."
"I am surprised," said Saffredent, "to find it taken ill that a simple gentleman should by dint of love alone, and without deceit, have come to marry a lady of high lineage, seeing that the wisdom of the philosophers accounts the least of men to be of more worth than the greatest and most virtuous of women."
"The reason is," said Dagoucin, "that in order to preserve the commonwealth in peace, account is only taken of the rank of families, the age of persons, and the provisions of the laws, without regard to the love and virtue of individuals, and all this so that the kingdom may not be disturbed. Hence it comes to pass that, in marriages made between equals and according to the judgment of kinsfolk and society, the husband and wife often journey to the very outskirts of hell."
"Indeed it has been seen," said Geburon, "that those who, being alike in heart, character and temperament, have married for love and paid no heed to diversity of birth and lineage, have ofttime sorely repented of it; for a deep unreasoning love is apt to turn to jealousy and rage."
"It seems to me," said Parlamente, "that neither course is worthy of praise, but that folks should submit themselves to the will of God, and pay no heed to glory, avarice or pleasure, and loving virtuously and with the approval of their kinsfolk, seek only to live in the married state as God and nature ordain. And although no condition be free from tribulation, I have nevertheless seen such persons live together without regret; and we of this company are not so unfortunate as to have none of these married ones among the number."
Hircan, Geburon, Simontault and Saffredent swore that they had wedded after this sort, and had never repented since. Whatever the truth of this declaration may have been, the ladies concerned were exceedingly content with it, and thinking that they could hear nothing to please them better, they rose up to go and give thanks for it to God, and found the monks at the church, ready for vespers.
When the service was over they went to supper, but not without much discourse concerning their marriages; and this lasted all the evening, each one relating the fortune that had befallen him whilst he was wooing his wife.
As it happened, however, that one was interrupted by another, it is not possible to set down these stories in full, albeit they would have been as pleasant to write as those which had been told in the meadow.
Such great delight did they take in the converse, and so well did it entertain them, that, before they were aware of it, the hour for rest had come.
The Lady Oisille made the company separate, and they betook themselves to bed so joyously that, what with recounting the loves of the past, and proving those of the present, the married folk, methinks, slept no longer than the others.
And so the night was pleasantly spent until the morning.
[Illustration: 109.jpg Tailpiece]
FIFTH DAY.
_On the Fifth Day Tales are told of the virtue of those maids and matrons who held their honour in more consideration than their pleasure, also of those who did the contrary, and of the simplicity of certain others_.
PROLOGUE.
When morning was come, the Lady Oisille made ready for them a spiritual breakfast of such excellent flavour that it sufficed to strengthen both body and mind. The whole company was very attentive to it; it seemed to them that they had never harkened to a sermon with such profit before.
Then, when the last bell rang for mass, they went to meditate upon the pious discourse which they had heard.
After listening to mass, and walking for a little while, they went to table feeling assured that the present day would prove as agreeable as any of the past. Saffredent even said that he would gladly have the bridge building for another month, so great was the pleasure that he took in their entertainment; but the Abbot was pressing the work with all speed, for it was no pleasure to him to live in the company of so many honourable persons, among whom he could not bring his wonted female pilgrims.
Having rested for a time after dinner, they returned to their accustomed diversion. When all were seated in the meadow, they asked Parlamente to whom she gave her vote.
"I think," she replied, "that Saffredent might well begin this day, for his face does not look as though he wished us to weep."
"Then, ladies, you will needs be very hard-hearted," said Saffredent, "if you take no pity on the Grey Friar whose story I am going to relate to you. You may perhaps think, from the tales that some among us have already told of the monks, that misadventures have befallen hapless damsels simply because ease of execution induced the attempt to be fearlessly begun, but, so that you may know that it is the blindness of wanton lust which deprives the friars of all fear and prudence, I will tell you of what happened to one of them in Flanders."
[Illustration: 115a.jpg The Beating of the Wicked Grey Friar]
[The Beating of the Wicked Grey Friar]
[Illustration: 115.jpg Page Image]
_TALE XLI_.
_A Grey Friar to whom a maiden had presented herself on Christmas night that he might confess her, laid upon her so strange a penance that she would not submit to it, but rose from before him without having received absolution; but her mistress, hearing of the matter, caused the Grey Friar to be flogged in her kitchen, and then sent him back, bound and gagged, to his Warden_.
In the year when my Lady Margaret of Austria came to Cambray on behalf of her nephew the Emperor, to treat of peace between him and the Most Christian King, who on his part was represented by his mother, my Lady Louise of Savoy, (1) the said Lady Margaret had in her train the Countess of Aiguemont, (2) who won, among this company, the renown of being the most beautiful of all the Flemish ladies.
1 It was in June 1529 that Margaret of Austria came to Cambrai to treat for peace, on behalf of Charles V. Louise of Savoy, who represented Francis I., was accompanied on this occasion by her daughter, Queen Margaret, who appears to have taken part in the conferences. The result of these was that the Emperor renounced his claims on Burgundy, but upheld all the other stipulations of the treaty of Madrid.
Having been brought about entirely by feminine negotiators, the peace of Cambrai acquired the name of "La Paix des Dames," or "the Ladies' Peace." Some curious particulars of the ceremonies observed at Cambrai on this occasion will be found in Leglay's _Notice sur les feles et ceremonies a Cambray depuis le XIe siecle_, Cambrai, 1827.--L. and B. J.
2 This is Frances of Luxemburg, Baroness of Fiennes and Princess of Gavre, wife of John IV., Count of Egmont, chamberlain to the Emperor Charles V. They were the parents of the famous Lamoral Count of Egmont, Prince of Gavre and Baron of Fiennes, born in 1522 and put to death by the Duke of Alba on June 5, 1568.--B.J.
When this great assembly separated, the Countess of Aiguemont returned to her own house, and, Advent being come, sent to a monastery of Grey Friars to ask for a clever preacher and virtuous man, as well to preach as to confess herself and her whole household. The Warden, remembering the great benefits that the Order received from the house of Aiguemont and that of Fiennes, to which the Countess belonged, sought out the man whom he thought most worthy to fill the said office.
Accordingly, as the Grey Friars more than any other order desire to obtain the esteem and friendship of great houses, they sent the most important preacher of their monastery, and throughout Advent he did his duty very well, and the Countess was well pleased with him.
On Christmas night, when the Countess desired to receive her Creator, she sent for her confessor, and after making confession in a carefully closed chapel, she gave place to her lady of honour, who in her turn, after being shriven, sent her daughter to pass through the hands of this worthy confessor. When the maiden had told all that was in her mind, the good father knew something of her secrets, and this gave him the desire and the boldness to lay an unwonted penance upon her.