His wife immediately rose up and lit the candle, and found that it was the serving-woman who slept in their room; and she, throwing herself upon her knees, entreated forgiveness and promised to confess the truth.
This was, that she had long loved a serving-man of the house, and had taken this fine mystery in hand in order to drive both master and mistress away, so that she and her lover, having sole charge of the house, might be able to make good cheer as they were wont to do when alone. My Lord of Grignaulx, who was a somewhat harsh man, commanded that they should be soundly beaten so as to prevent them from ever forgetting the ghost, and this having been done, they were driven away.
In this fashion was the house freed from the plaguy ghosts who for two years long had played their pranks in it. (5)
5 Talleyrand, who passes for having been the last of the "Rois des Ribauds" (see the Bibliophile Jacob's historical novel of that title), was, like his descendant the great diplomatist, a man of subtle and caustic humour. Brantome, in his article on Anne of Brittany in _Les Dames Illustres_, repeatedly refers to him, and relates that on an occasion when the Queen wished to say a few words in Spanish to the Emperor's ambassador--there was a project of marrying her daughter Claude to Charles V.--she applied to Grignols to teach her a sentence or two of the Castilian language. He, however, taught her some dirty expression, but was careful to warn Louis XII., who laughed at it, telling his wife on no account to use the Spanish words she had learnt. On discovering the truth, Anne was so greatly vexed, that Grignols was obliged to withdraw from Court for some time, and only with difficulty obtained the Queen's forgiveness.-- L. and Ed.
"It is wonderful, ladies, to think of the effects wrought by the mighty god of Love. He causes women to put aside all fear, and teaches them to give every sort of trouble to man in order to work their own ends. But if the purpose of the serving-woman calls for blame, the sound sense of the master is no less worthy of praise. He knew that when the spirit departs, it returns no more." (6)
6 "A wind that passeth away, and cometh not again."--_Psalm_ lxxviii. 39.--M.
"In sooth," said Geburon, "love showed little favour to the man and the maid, but I agree that the sound sense of the master was of great advantage to him."
"Nevertheless," said Ennasuite, "the maid through her cunning lived for a long time at her ease."
"'Tis but a sorry ease," said Oisille, "that is founded upon sin and that ends in shame and chastisement."
"That is true, madam," said Ennasuite, "but many persons reap pain and sorrow by living righteously, and lacking wit enough to procure themselves in all their lives as much pleasure as these two."
"It is nevertheless my opinion," said Oisille, "that there can be no perfect pleasure unless the conscience be at rest."
"Nay," said Simontault, "the Italian maintains that the greater the sin the greater the pleasure." (7)
7 This may be a reference to Boccaccio or Castiglione, but the expression is of a proverbial character in many languages.--Ed.
"In very truth," said Oisille, "he who invented such a saying must be the devil himself. Let us therefore say no more of him, but see to whom Saffredent will give his vote."
"To whom?" said he. "Only Parlamente now remains; but if there were a hundred others, she should still receive my vote, as being the one from whom we shall certainly learn something."
"Well, since I am to end the day," said Parlamente, "and since I promised yesterday to tell you why Rolandine's father built the castle in which he kept her so long a prisoner, I will now relate it to you."
[Illustration: 094.jpg Tailpiece]
[Illustration: 095a.jpg The Count of Jossebelin murdering his Sister's Husband]
[The Count of Jossebelin murdering his Sister's Husband]
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_TALE XL_.
_The sister of the Count of Jossebelin, after marrying unknown to her brother a gentleman whom he caused to be put to death (albeit except for his lowlier rank he had often desired him for his brother-in-law) did, with great patience and austerity of life, spend the remainder of her days in a hermitage_. (1)
This lord, who was the father of Rolandine and was called the Count of Jossebelin, had several sisters, some of whom were married to wealthy husbands, others becoming nuns, whilst one, who was beyond comparison fairer than all the rest, dwelt unwedded in his house. (2)
1 The events here narrated would have occurred in or about 1479.--L.
2 The so-called Count of Jossebelin is John II., Viscount de Rohan, previously referred to in Tale XXI. He was the son of Alan IX., Vicount of Rohan, by his second wife, Mary of Lorraine. Alan, by a first marriage with Margaret of Brittany, had three daughters, Jane, Margaret and Catherine, all three of whom were married advantageously. Contrary to Queen Margaret's assertion above, none of them became nuns; Alan may, however, have had illegitimate daughters who took the veil. By his second wife he had a son, John II., and a daughter christened Catherine, like her half-sister. She died unmarried, says Anselme's _Histoire Genealogique_ (vol.
iv. p. 57), and would appear to be the heroine of Queen Margaret's tale.--L. and B. J.
And so dearly did she love her brother that he, for his part, preferred her even to his wife and children.
She was asked in marriage by many of good estate, but her brother would never listen to them through dread of losing her, and also because he loved his money too well. She therefore spent a great part of her life un-wedded, living very virtuously in her brother's house. Now there was a young and handsome gentleman who had been reared from childhood in this same house, and who, growing in comeliness and virtue as well as in years, had come to have a complete and peaceful rule over his master, in such sort that whenever the latter desired to give any charge to his sister he always did so by means of this young gentleman, (3) and he allowed him so much influence and intimacy, sending him morning and evening to his sister, that at last a great love sprang up between the two.
3 This is possibly a Count of Keradreux, whom John II. is known to have put to death, though the Breton and French chroniclers do not relate the circumstances of the crime.-- See_post_, p. 100, note 4.--Ed.
But as the gentleman feared for his life if he should offend his master, and the lady feared also for her honour, their love found gladness in speech alone, until the Lord of Jossebelin had often said to his sister that he wished the gentleman were rich and of as good a house as her own, for he had never known a man whom he would so gladly have had for his brother-in-law.
He repeated these sayings so often that, after debating them together, the lovers concluded that if they wedded one another they would readily be forgiven. Love, which easily believes what it desires, persuaded them that nothing but good could come of it; and in this hope they celebrated and consummated the marriage without the knowledge of any save a priest and certain women.
After they had lived for a few years in the delight that man and woman can have together in marriage, and as one of the handsomest and most loving couples in Christendom, Fate, vexed to find two persons so much at their ease, would no longer suffer them to continue in it, but stirred up against them an enemy, who, keeping watch upon the lady, came to a knowledge of her great happiness, and, ignorant the while of her marriage, went and told the Lord of Jossebelin that the gentleman in whom he had so much trust, went too often to his sister's room, and that moreover at hours when no man should enter it. This the Count would not at first believe for the trust that he had in his sister and in the gentleman.
But the other, like one careful for the honour of the house, repeated the charge so often that a strict watch was set, and the poor folk, who suspected nothing, were surprised. For one evening the Lord of Jossebelin was advised that the gentleman was with his sister, and, hastening thither, found the poor love-blinded pair lying in bed together. His anger at the sight robbed him of speech, and, drawing his sword, he ran after the gentleman to kill him. But the other, being nimble of body, fled in nothing but his shirt, and, being unable to escape by the door, leaped through a window into the garden.
Then the poor lady, clad only in her chemise, threw herself upon her knees before her brother and said to him--
"Sir, spare the life of my husband, for I have indeed married him; and if you are offended punish only me, for what he did was done at my request."
Her brother, beside himself with wrath, could only reply--
"Even if he be your husband one hundred thousand times over, yet will I punish him as a rascally servant who has deceived me."
So saying, he went to the window and called out loudly to kill him, which was speedily done before the eyes of himself and his sister. The latter, on beholding the pitiful sight which no prayers on her part had been able to prevent, spoke to her brother like a woman bereft of reason.
"Brother," she said, "I have neither father nor mother, and I am old enough to marry according to my own pleasure. I chose one whom many a time you said you would gladly have me marry, and for doing by your own counsels that which the law permits me to do without them, you have put to death the man whom you loved best of all the world. Well, since my prayers have been of no avail to preserve his life, I implore you, by all the love you have ever borne me, to make me now a sharer in his death even as I have been a sharer in all his living fortunes. In this way, while sating your unjust and cruel anger, you will give repose to the body and soul of one who cannot and will not live without him."
Although her brother was almost distracted with passion, (4) he had pity upon his sister, and so, without granting or denying her request, withdrew. After weighing well what he had done, and hearing that the gentleman had in fact married his sister, he would gladly have undone his grievous crime. Nevertheless, being afraid that his sister would seek justice or vengeance for it, he caused a castle to be built in the midst of a forest, (5) and, placing her therein, forbade that any should have speech with her.
4 John II. of Rohan was a man of the most passionate, resentful disposition, and the greater part of his life was spent in furthering ambitious schemes, stirring up feuds and factions, and desolating Brittany with civil war. In 1470 we find him leaving the service of the Duke, his master, to enter that of Louis XI., on whose side he fought till the peace of Senlis in 1475. Four years later the Duke of Brittany caused him to be arrested on the charge of murdering the Count of Keradreux, and he appears to have remained in prison till 1484, when it is recorded that he fled to France, and thence to Lorraine. In 1487 he leagued himself with several discontented nobles to drive away the Chancellor of Brittany and various foreign favourites around the Duke, and carried civil war into several parts of the duchy. Then for a brief space he made his peace with the Duke, but again took up arms for the French King, fought at St. Aubin du Cormier, captured Dinan and besieged and pillaged Guingamp. Charles VIII. appointed him Lieutenant- general of Lower Brittany in 1491, and he was first commissary of the King of France at the States of Brittany held at Vannes in 1491 and 1501. In 1507 he witnessed the marriage contract of the Princess Claude with Francis, Duke of Valois, afterwards Francis I. (Anselme's _Histoire Genealogique_, vol. iv. p. 57). When Anne became Duchess of Brittany, John II. vainly strove to compel her to marry his son, James, and this was one of the causes of their life- long enmity (_ante_ vol. iii. Tale XXI.) John II. died in 1516.--L. and Ed.
5 If this be the chateau of Josselin, as some previous commentators think, Queen Margaret is in error here, for records subsist which prove that Josselin, now classed among the historical monuments of France, was built not by John II., but by his father, Alan IX. It rises on a steep rock on the bank of the Oust, at nine miles from Ploermel, and on the sculptured work, both inside and out, the letters A. V.
(Alan, Viscount) are frequently repeated, with the arms of Rohan and Brittany quartered together, and bearing the proud device _A plus_. It seems to us evident that the incidents recorded in the early part of Queen Margaret's tale took place at Josselin, and that Catherine de Rohan was imprisoned in some other chateau expressly erected by her brother.--D. and Ed.
Some time afterwards he sought, for the satisfaction of his conscience, to win her back again, and spoke to her of marriage; but she sent him word that he had given her too sorry a breakfast to make her willing to sup off the same dish, and that she looked to live in such sort that he should never murder a second husband of hers; for, she added, she could scarcely believe that he would forgive another man after having so cruelly used the one whom he had loved best of all the world.
And although weak and powerless for revenge, she placed her hopes in Him who is the true Judge, and who suffers no wickedness to go unpunished; and, relying upon His love alone, was minded to spend the rest of her life in her hermitage. And this she did, for she never stirred from that place so long as she lived, but dwelt there with such patience and austerity that her tomb was visited by every one as that of a saint.
From the time that she died, her brother's house came to such a ruinous state, that of his six sons not one was left, but all died miserably; (6) and at last the inheritance, as you heard in the former story, passed into the possession of Rolandine, who succeeded to the prison that had been built for her aunt.
6 Queen Margaret is in error here. Instead of six sons, John II., according to the most reliable genealogical accounts of the Rohan family, had but two, James, Viscount of Rohan and Lord of Leon, who died childless in 1527, and Claud, Bishop of Cornouailles, who succeeded him as Viscount of Rohan (Anselme). These had two sisters, Anne, the Rolandine of Tale XXI., and Mary, who died in June 1542 (Dillaye).--Ed.
"I pray God, ladies, that this example may be profitable to you, and that none among you will seek to marry for her own pleasure without the consent of those to whom obedience is due; for marriage is a state of such long continuance that it should not be entered upon lightly and without the advice of friends and kin. And, indeed, however wisely one may act, there is always at least as much pain in it as there is pleasure."
"In good faith," said Oisille, "were there neither God nor law to teach maidens discretion, this example would suffice to give them more reverence for their kindred, and not to seek marriage according to their own pleasure."
"Still, madam," said Nomerfide, "whoso has but one good day in the year, is not unhappy her whole life long. She had the pleasure of seeing and speaking for a long time with him whom she loved better than herself, and she moreover enjoyed the delights of marriage with him without scruple of conscience. I consider such happiness so great, that in my opinion it surpassed the sorrow that she bore."
"You maintain, then," said Saffredent, "that a woman has more pleasure in lying with a husband, than pain in seeing him put to death before her eyes."