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I could see my home with the large peepul trees growing along the edge of the village pool. I could picture in my mind's eye my old grandmother seated on the ground with her thin wisps of hair untied, warming her back in the sun as she made the little round lentil balls to be dried and used for cooking. But somehow I could not recall the songs she used to croon to herself in her weak and quavering voice. In the evening, whenever I heard the lowing of cattle, I could almost watch the figure of my mother going round the sheds with lighted lamp in her hand. The smell of the wet fodder and the pungent smoke of the straw fire would enter into my very heart. And in the distance I seemed to hear the clanging of the temple bell wafted up by the breeze from the river bank.

Calcutta, with all its turmoil and gossip, curdles the heart. There, all the beautiful duties of life lose their freshness and innocence. I remember one day, when a friend of mine came in, and said to me: "Kumo, why don't you feel angry? If I had been treated like you by my husband, I would never look upon his face again."

She tried to make me indignant, because he had been so long calling in a doctor.

"My blindness," said I, "was itself a sufficient evil. Why should I make it worse by allowing hatred to grow up against my husband?"

My friend shook her head in great contempt, when she heard such old-fashioned talk from the lips of a mere chit of a girl. She went away in disdain. But whatever might be my answer at the time, such words as these left their poison; and the venom was never wholly got out of the soul, when once they ha been uttered.

So you see Calcutta, with its never-ending gossip, does harden the heart. But when I came back to the country all my earlier hopes and faiths, all that I held true in life during childhood, became fresh and bright once more. God came to me, and filled my heart and my world. I bowed to Him, and said: "It is well that Thou has taken away my eyes. Thou art with me."

Ah! But I said more than was right. It was a presumption to say: "Thou art with me." All we can say is this: "I must be true to Thee." Even when nothing is left for us, still we have to go on living.

III.

We passed a few happy months together. My husband gained some reputation in his profession as a doctor. And money came with it.

But there is a mischief in money. I cannot point to any one event; but, because the blind have keener perceptions than other people, I could discern the change which came over my husband along with the increase of wealth.

He had a keen sense of justice when he was younger, and had often told me of his great desire to help the poor when once he obtained a practice of his own. He had a noble contempt for those in his profession who would not feel the pulse of a poor patient before collecting his fee. But now I noticed a difference. He had become strangely hard. Once when a poor woman came, and begged him, out of charity, to save the life of her only child, he bluntly refused. And when I implored him myself to help her, he did his work perfunctorily.

While we were less rich my husband disliked sharp practice in money matters. He was scrupulously honourable in such things. But since he had got a large account at the bank he was often closeted for hours with some scamp of a landlord's agent, for purposes which clearly boded no good.

Where has he drifted? What has become of this husband of mine,-the husband I knew before I was blind; the husband who kissed me that day between my brows, and enshrined me on the throne of a Goddess? Those whom a sudden gust of passion brings down to the dust can rise up again with a new strong impulse of goodness. But those who, day by day, become dried up in the very fibre of their moral being; those who by some outer parasitic growth choke the inner life by slow degrees,-such men reach one day a deadness which knows no healing.

The separation caused by blindness is the merest physical trifle. But, ah! it suffocates me to find that he is no longer with me, where he stood with me in that hour when we both knew that I was blind. That is a separation indeed!

I, with my love fresh and my faith unbroken, have kept to the shelter of my heart's inner shrine. But my husband has left the cool shade of those things that are ageless and unfading. He is fast disappearing into the barren, waterless waste in his mad thirst for gold.

Sometimes the suspicion comes to me that things are not so bad as they seem: that perhaps I exaggerate because I am blind. It may be that, if my eyesight were unimpaired, I should have accepted the world as I found it. This, at any rate, was the light in which my husband looked at all my moods and fancies.

One day an old Musalman came to the house. He asked my husband to visit his little grand-daughter. I could hear the old man say: "Babu, I am a poor man; but come with me, and Allah will do you good." My husband answered coldly: "What Allah will do won't help matters; I want to know what you can do for me."

When I heard it, I wondered in my mind why God had not made me deaf as well as blind. The old man heaved a deep sigh, and departed. I sent my maid to fetch him to my room. I met him at the door of the inner apartment, and put some money into his hand.

"Please take this from me," said I, "for your little grand-daughter, and get a trustworthy doctor to look after her. And-pray for my husband."

But the whole of that day I could take no food at all. In the afternoon, when my husband got up from sleep, he asked me: "Why do you look so pale?"

I was about to say, as I used to do in the past: "Oh! It's nothing"; but those days of deception were over, and I spoke to him plainly.

"I have been hesitating," I said, "for days together to tell you something. It has been hard to think out what exactly it was I wanted to say. Even now I may not be able to explain what I had in my mind. But I am sure you know what has happened. Our lives have drifted apart."

My husband laughed in a forced manner, and said: "Change is the law of nature."

I said to him: "I know that. But there are some things that are eternal."

Then he became serious.

"There are many women," said he, "who have a real cause for sorrow. There are some whose husbands do not earn money. There are others whose husbands do not love them. But you are making yourself wretched about nothing at all."

Then it became clear to me that my very blindness had conferred on me the power of seeing a world which is beyond all change. Yes! It is true. I am not like other women. And my husband will never understand me.

IV.

Our two lives went on with their dull routine for some time. Then there was a break in the monotony. An aunt of my husband came to pay us a visit.

The first thing she blurted out after our first greeting was this: "Well, Kumo, it's a great pity you have become blind; but why do you impose your own affliction on your husband? You must get him to marry another wife."

There was an awkward pause. If my husband had only said something in jest, or laughed in her face, all would have been over. But he stammered and hesitated, and said at last in a nervous, stupid way: "Do you really think so? Really, Aunt, you shouldn't talk like that."

His aunt appealed to me. "Was I wrong, Kumo?"

I laughed a hollow laugh.

"Had not you better," said I, "consult some one more competent to decide? The pickpocket never asks permission from the man whose pocket he is going to pick."

"You are quite right," she replied blandly. "Abinash, my dear, let us have our little conference in private. What do you say to that?"

After a few days my husband asked her, in my presence, if she knew of any girl of a decent family who could come and help me in my household work. He knew quite well that I needed no help. I kept silence.

"Oh! there are heaps of them," replied his aunt. "My cousin has a daughter who is just of the marriageable age, and as nice a girl as you could wish. Her people would be only too glad to secure you as a husband."

Again there came from him that forced, hesitating laugh, and he said: "But I never mentioned marriage."

"How could you expect," asked his aunt, "a girl of decent family to come and live in your house without marriage?"

He had to admit that this was reasonable, and remained nervously silent.

I stood alone within the closed doors of my blindness after he had gone, and called upon my God and prayed: "O God, save my husband."

When I was coming out of the household shrine from my morning worship a few days later, his aunt took hold of both my hands warmly.

"Kumo, here is the girl," said she, "we were speaking about the other day. Her name is Hemangini. She will be delighted to meet you. Hemo, come here and be introduced to your sister."

My husband entered the room at the same moment. He feigned surprise when he saw the strange girl, and was about to retire. But his aunt said: "Abinash, my dear, what are you running away for? There is no need to do that. Here is my cousin s daughter, Hemangini, come to see you. Hemo, make your bow to him."

As if taken quite by surprise, he began to ply his aunt with questions about the when and why and how of the new arrival.

I saw the hollowness of the whole thing, and took Hemangini by the hand and led her to my own room. I gently stroked her face and arms and hair, and found that she was about fifteen years old, and very beautiful.

As I felt her face, she suddenly burst out laughing and said: "Why! what are you doing? Are you hypnotising me?"

That sweet ringing laughter of hers swept away in a moment all the dark clouds that stood between us. I threw my right arm about her neck.

"Dear one," said I, "I am trying to see you." And again I stroked her soft face with my left hand.

"Trying to see me?" she said, with a new burst of laughter. "Am I like a vegetable marrow, grown in your garden, that you want to feel me all round to see how soft I am?"

I suddenly bethought me that she did not know I had lost my sight. "Sister, I am blind," said I.

She was silent. I could feel her big young eyes, full of curiosity, peering into my face. I knew they were full of pity. Then she grew thoughtful and puzzled, and said, after a short pause: "Oh! I see now. That was the reason your husband invited his aunt to come and stay here."

"No!" I replied, "you are quite mistaken. He did not ask her to come. She came of her own accord."

Hemangini went off into a peal of laughter. "That's just like my aunt," said she. "Oh! wasn't it nice of her to come without any invitation? But now she's come, you won't get her to move for some time, I can assure you! "

Then she paused, and looked puzzled.

"But why did father send me?" she asked. "Can you tell me that?"

The aunt had come into the room while we were talking. Hemangini said to her: "When are you thinking of going back, Aunt?"

The aunt looked very much upset.

"What a question to ask!" said she, "I've never seen such a restless body as you. We've only just come, and you ask when we're going back!"

"It is all very well for you," Hemangini said, "for this house belongs to your near relations. But what about me? I tell you plainly I can't stop here." And then she held my hand and said: "What do you think, dear?"

I drew her to my heart, but said nothing. The aunt was in a great difficulty. She felt the situation was getting beyond her control; so she proposed that she and her niece should go out together to bathe.

"No! we two will go together," said Hemangini, clinging to me. The aunt gave in, fearing opposition if she tried to drag her away.

Going down to the river Hemangini asked me: "Why don't you have children?"

I was startled by her question, and answered: "How can I tell? My God has not given me any. That is the reason."

"No! That's not the reason," said Hemangini quickly. "You must have committed some sin. Look at my aunt. She is childless. It must be because her heart has some wickedness. But what wickedness is in your heart?"

The words hurt me. I have no solution to offer for the problem of evil. I sighed deeply, and said in the silence of my soul: "My God! Thou knowest the reason."

"Gracious goodness," cried Hemangini, "what are you sighing for? No one ever takes me seriously."

And her laughter pealed across the river.

V.

I found out after this that there were constant interruptions in my husband's professional duties. He refused all calls from a distance, and would hurry away from his patients, even when they were close at hand.

Formerly it was only during the mid-day meals and at night-time that he could come into the inner apartment. But now, with unnecessary anxiety for his aunt's comfort, he began to visit her at all hours of the day. I knew at once that he had come to her room, when I heard her shouting for Hemangini to bring in a glass of water. At first the girl would do what she was told; but later on she refused altogether.

Then the aunt would call, in an endearing voice: "Hemo! Hemo! Hemangini." But the girl would cling to me with an impulse of pity. A sense of dread and sadness would keep her silent. Sometimes she would shrink towards me like a hunted thing, who scarcely knew what was coming.

About this time my brother came down from Calcutta to visit me. I knew how keen his powers of observation were, and what a hard judge he was. I feared my husband would be put on his defence, and have to stand his trial before him. So I endeavoured to hide the true situation behind a mask of noisy cheerfulness. But I am afraid I overdid the part: it was unnatural for me.

My husband began to fidget openly, and asked how long my brother was going to stay. At last his impatience became little short of insulting, and my brother had no help for it but to leave. Before going he placed his hand on my head, and kept it there for some time. I noticed that his hand shook, and a tear fell from his eyes, as he silently gave me his blessing.

I well remember that it was an evening in April, and a market-day. People who had come into the town were going back home from market. There was the feeling of an impending storm in the air; the smell of the wet earth and the moisture in the wind were all-pervading. I never keep a lighted lamp in my bedroom, when I am alone, lest my clothes should catch fire, or some accident happen. I sat on the floor in my dark room, and called upon the God of my blind world.

"O my Lord," I cried, "Thy face is hidden. I cannot see. I am blind. I hold tight this broken rudder of a heart till my hands bleed. The waves have become too strong for me. How long wilt thou try me, my God, how long?"

I kept my head prone upon the bedstead and began to sob. As I did so, I felt the bedstead move a little. The next moment Hemangini was by my side. She clung to my neck, and wiped my tears away silently. I do not know why she had been waiting that evening in the inner room, or why she had been lying alone there in the dusk. She asked me no question. She said no word. She simply placed her cool hand on my forehead, and kissed me, and departed.

The next morning Hemangini said to her aunt in my presence: "If you want to stay on, you can. But I don't. I'm going away home with our family servant."

The aunt said there was no need for her to go alone, for she was going away also. Then smilingly and mincingly she brought out, from a plush case, a ring set with pearls.

"Look, Hemo," said she, "what a beautiful ring my Abinash brought for you." Hemangini snatched the ring from her hand. "Look, Aunt," she answered quickly, "just see how splendidly I aim." And she flung the ring into the tank outside the window.

The aunt, overwhelmed with alarm, vexation, and surprise, bristled like a hedgehog. She turned to me, and held me by the hand.

"Kumo," she repeated again and again, "don't say a word about this childish freak to Abinash. He would be fearfully vexed."

I assured her that she need not fear. Not a word would reach him about it from my lips.

The next day before starting for home Hemangini embraced me, and said: "Dearest, keep me in mind; do not forget me."

I stroked her face over and over with my fingers, and said: "Sister, the blind have long memories."

I drew her head towards me, and kissed her hair and her forehead. My world suddenly became grey. All the beauty and laughter and tender youth. which had nestled so close to me, vanished when Hemangini departed. I went groping about with arms outstretched, seeking to find out what was left in my deserted world.

My husband came in later. He affected a great relief now that they were gone, but it was exaggerated and empty. He pretended that his aunt's visit had kept him away from work.

Hitherto there had been only the one barrier of blindness between me and my husband. Now another barrier was added,-this deliberate silence about Hemangini. He feigned utter indifference, but I knew he was having letters about her.

It was early in May. My maid entered my room one morning, and asked me: "What is all this preparation going on at the landing on the river? Where is Master going?"

I knew there was something impending, but I said to the maid: "I can't say."

The maid did not dare to ask me any more questions. She sighed, and went away.

Late that night my husband came to me.

"I have to visit a patient in the country," said he. "I shall have to start very early to-morrow morning, and I may have to be away for two or three days."

I got up from my bed. I stood before him, and cried aloud: "Why are you telling me lies?"

My husband stammered out: "What-what lies have I told you?"

I said: "You are going to get married."

He remained silent. For some moments there was no sound in the room. Then I broke the silence: "Answer me," I cried. "Say, yes."

He answered, "Yes," like a feeble echo.

I shouted out with a loud voice: "No! I shall never allow you. I shall save you from this great disaster, this dreadful sin. If I fail in this, then why am I your wife, and why did I ever worship my God?"

The room remained still as a stone. I dropped on the floor, and clung to my husband's knees.

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