He was a wicked priest who secretly conducted a business in hides, a trade reputed shameful among us. He sent his two children to my school.
The other disciples taunted them with having a father who was a currier; they were obliged to leave. The irritated father had no rest until he had stirred up all the priests and all the sophists against me. They persuaded the counsel of the five hundred that I was an impious fellow who did not believe that the Moon, Mercury and Mars were gods. Indeed, I used to think, as I think now, that there is only one God, master of all nature. The judges handed me over to the poisoner of the republic; he cut short my life by a few days: I died peacefully at the age of seventy; and since that time I pass a happy life with all these great men whom you see, and of whom I am the least."
After enjoying some time in conversation with Socrates, I went forward with my guide into a grove situated above the thickets where all the sages of antiquity seemed to be tasting sweet repose.
I saw a man of gentle, simple countenance, who seemed to me to be about thirty-five years old. From afar he cast compassionate glances on these piles of whitened bones, across which I had had to pass to reach the sages' abode. I was astonished to find his feet swollen and bleeding, his hands likewise, his side pierced, and his ribs flayed with whip cuts. "Good Heavens!" I said to him, "is it possible for a just man, a sage, to be in this state? I have just seen one who was treated in a very hateful way, but there is no comparison between his torture and yours. Wicked priests and wicked judges poisoned him; is it by priests and judges that you have been so cruelly assassinated?"
He answered with much courtesy--"_Yes._"
"And who were these monsters?"
"_They were hypocrites._"
"Ah! that says everything; I understand by this single word that they must have condemned you to death. Had you then proved to them, as Socrates did, that the Moon was not a goddess, and that Mercury was not a god?"
"_No, these planets were not in question. My compatriots did not know at all what a planet is; they were all arrant ignoramuses. Their superstitions were quite different from those of the Greeks._"
"You wanted to teach them a new religion, then?"
"_Not at all; I said to them simply--'Love God with all your heart and your fellow-creature as yourself, for that is man's whole duty.' Judge if this precept is not as old as the universe; judge if I brought them a new religion. I did not stop telling them that I had come not to destroy the law but to fulfil it; I had observed all their rites; circumcised as they all were, baptized as were the most zealous among them, like them I paid the Corban; I observed the Passover as they did, eating standing up a lamb cooked with lettuces. I and my friends went to pray in the temple; my friends even frequented this temple after my death; in a word, I fulfilled all their laws without a single exception._"
"What! these wretches could not even reproach you with swerving from their laws?"
"_No, without a doubt._"
"Why then did they put you in the condition in which I now see you?"
"_What do you expect me to say! they were very arrogant and selfish.
They saw that I knew them; they knew that I was making the citizens acquainted with them; they were the stronger; they took away my life: and people like them will always do as much, if they can, to whoever does them too much justice._"
"But did you say nothing, do nothing that could serve them as a pretext?"
"_To the wicked everything serves as pretext._"
"Did you not say once that you were come not to send peace, but a sword?"
"_It is a copyist's error; I told them that I sent peace and not a sword. I have never written anything; what I said can have been changed without evil intention._"
"You therefore contributed in no way by your speeches, badly reported, badly interpreted, to these frightful piles of bones which I saw on my road in coming to consult you?"
"_It is with horror only that I have seen those who have made themselves guilty of these murders._"
"And these monuments of power and wealth, of pride and avarice, these treasures, these ornaments, these signs of grandeur, which I have seen piled up on the road while I was seeking wisdom, do they come from you?"
"_That is impossible; I and my people lived in poverty and meanness: my grandeur was in virtue only._"
I was about to beg him to be so good as to tell me just who he was. My guide warned me to do nothing of the sort. He told me that I was not made to understand these sublime mysteries. Only did I conjure him to tell me in what true religion consisted.
"_Have I not already told you? Love God and your fellow-creature as yourself._"
"What! if one loves God, one can eat meat on Friday?"
"_I always ate what was given me; for I was too poor to give anyone food._"
"In loving God, in being just, should one not be rather cautious not to confide all the adventures of one's life to an unknown man?"
"_That was always my practice._"
"Can I not, by doing good, dispense with making a pilgrimage to St.
James of Compostella?"
"_I have never been in that country._"
"Is it necessary for me to imprison myself in a retreat with fools?"
"_As for me, I always made little journeys from town to town._"
"Is it necessary for me to take sides either for the Greek Church or the Latin?"
"_When I was in the world I never made any difference between the Jew and the Samaritan._"
"Well, if that is so, I take you for my only master." Then he made me a sign with his head which filled me with consolation. The vision disappeared, and a clear conscience stayed with me.
_SECT_
SECTION I
Every sect, in whatever sphere, is the rallying-point of doubt and error. Scotist, Thomist, Realist, Nominalist, Papist, Calvinist, Molinist, Jansenist, are only pseudonyms.
There are no sects in geometry; one does not speak of a Euclidian, an Archimedean.
When the truth is evident, it is impossible for parties and factions to arise. Never has there been a dispute as to whether there is daylight at noon.
The branch of astronomy which determines the course of the stars and the return of eclipses being once known, there is no more dispute among astronomers.
In England one does not say--"I am a Newtonian, a Lockian, a Halleyan."
Why? Those who have read cannot refuse their assent to the truths taught by these three great men. The more Newton is revered, the less do people style themselves Newtonians; this word supposes that there are anti-Newtonians in England. Maybe we still have a few Cartesians in France; that is solely because Descartes' system is a tissue of erroneous and ridiculous imaginings.
It is likewise with the small number of truths of fact which are well established. The records of the Tower of London having been authentically gathered by Rymer, there are no Rymerians, because it occurs to no one to combat this collection. In it one finds neither contradictions, absurdities nor prodigies; nothing which revolts the reason, nothing, consequently, which sectarians strive to maintain or upset by absurd arguments. Everyone agrees, therefore, that Rymer's records are worthy of belief.
You are Mohammedan, therefore there are people who are not, therefore you might well be wrong.
What would be the true religion if Christianity did not exist? the religion in which there were no sects; the religion in which all minds were necessarily in agreement.
Well, to what dogma do all minds agree? to the worship of a God and to integrity. All the philosophers of the world who have had a religion have said in all time--"There is a God, and one must be just." There, then, is the universal religion established in all time and throughout mankind.