THE RELIGIOUS LIBERTY OF GOD.
X.
THE Bible denounces religious liberty. After covering the world with blood, after having made it almost hollow with graves, Christians are beginning to say that men have a right to differ upon religious questions provided the questions about which they differ are not considered of great importance. The motto of the Evangelical Alliance is: "In non-essentials, Liberty; in essentials, Unity."
The Christian world have condescended to say that upon all non-essential points we shall have the right to think for ourselves; but upon matters of the least importance, they will think and speak for us. In this they are consistent. They but follow the teachings of the God they worship.
They but adhere to the precepts and commands of the sacred Scriptures.
Within that volume there is no such thing as religious toleration.
Within that volume there is not one particle of mercy for an unbeliever. For all who think for themselves, for all who are the owners of their own souls, there are threatenings, curses and anathemas. Any Christian who to-day exercises the least toleration is to that extent false to his religion. Let us see what the "Magna Charta" of liberty says upon this subject:
6. "If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers.
7. "Namely of the gods of the people which are round about you, nigh unto thee, or afar off from thee, from the one end of the earth even unto the other end of the earth.
8. "Thou shalt not consent unto him; nor hearken unto him; neither shall thine eye pity him; neither shalt thou spare, neither shalt thou conceal him.
9. "But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10. "And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage."--_Deut. xiii._
That is the religious liberty of the Bible. If the wife of your bosom had said, "I like the religion of India better than the religion of Palestine," it was then your duty to kill her, and the merciful Most High--understand me, I do not believe in any merciful Most High--said:
"Thou shalt not pity her but thou shalt surely kill; thy hand shall be the first upon her to put her to death."
This I denounce as infamously infamous. If it is necessary to believe in such a God, if it is necessary to adore such a Deity in order to be saved, I will take my part joyfully in perdition. Let me read you a few more extracts from the "Magna Charta" of human liberty.
2. "If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
3. "And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded.
4. "And it be told thee, and thou hast heard of it, and enquired diligently, and behold, it be true, and the thing certain, that such abomination is wrought in Israel.
5. "Then shalt thou bring forth that man, or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones till they die."
Under this law if the woman you loved had said: "Let us worship the sun; I am tired of this jealous and bloodthirsty Jehovah; let us worship the sun; let us kneel to it as it rises over the hills, filling the world with light and love, when the dawn stands jocund on the mountain's misty top; it is the sun whose beams illumine and cover the earth with verdure and with beauty; it is the sun that covers the trees with leaves, that carpets the earth with grass and adorns the world with flowers; I adore the sun because in its light I have seen your eyes; it has given to me the face of my babe; it has clothed my life with joy; let us in gratitude fall down and worship the glorious beams of the sun."
For this offence she deserved not only death, but death at your hands:
"Thine eye shall not pity her; neither shalt thou spare; neither shalt thou conceal her.
"But thou shalt surely kill her: thy hand shall be the first upon her to put her to death, and afterwards the hand of all the people.
"And thou shalt stone her with stones that she die."
For my part I had a thousand times rather worship the sun than a God who would make such a law or give such a command. This you may say is the doctrine of the Old Testament--what is the doctrine of the New?
"He that believes and is baptized shall be saved; and he that believeth not shall be damned."
That is the religious liberty of the New Testament. That is the "tidings of great joy."
Every one of these words has been a chain upon the limbs, a whip upon the backs of men. Every one has been a fagot. Every one has been a sword. Every one has been a dungeon, a scaffold, a rack. Every one has been a fountain of tears. These words have filled the hearts of men with hatred. These words invented all the instruments of torture. These words covered the earth with blood.
For the sake of argument, suppose that the Bible is an inspired book.
If then, as is contended, God gave these frightful laws commanding religious intolerance to his chosen people, and afterward this same God took upon himself flesh, and came among the Jews and taught a different religion, and they crucified him, did he not reap what he had sown?
DOES THE BIBLE DESCRIBE A GOD OF MERCY?
XI.
IS it possible to conceive of a more jealous, revengeful, changeable, unjust, unreasonable, cruel being than the Jehovah of the Hebrews? Is it possible to read the words said to have been spoken by this Deity, without a shudder? Is it possible to contemplate his character without hatred?
"I will make mine arrows drunk with blood and my sword shall devour flesh."--_Deut. xxxii._
Is this the language of an infinitely kind and tender parent to his weak, his wandering and suffering children?
"Thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same." _Psalms, lxviii._
Is it possible that a God takes delight in seeing dogs lap the blood of his children?
22. "And the Lord thy God will put out those nations before thee by little and little; thou mayest not consume them at once, lest the beasts of the field increase upon thee.
23. "But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
24. "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven; there shall no man be able to stand before thee, until thou have destroyed them."--_Deut. vii._
If these words had proceeded from the mouth of a demon, if they had been spoken by some enraged and infinitely malicious fiend, I should not have been surprised. But these things are attributed to a God of infinite mercy.
40. "So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded."--_Josh, x._
14. "And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword until they had destroyed them, neither left they any to breathe."--_Josh. xi._
19. "There was not a city that made peace with the children of Israel, save the Hivites, the inhabitants of Gibeon; all other they took in battle.
20. "For it was of the Lord to harden their hearts that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the Lord commanded Moses."--_Josh. xi._
There are no words in our language with which to express the indignation I feel when reading these cruel and heartless words.
"When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be if it make thee answer of peace, and open unto thee, then it shall be that all the people therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it. And when the Lord thy God hath delivered it into thy hands, thou shalt smite every male thereof with the sword. But the women, _and the little ones_, and the cattle, and all that is in the city, even the spoil thereof, shalt thou take unto thyself, and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.
"Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. But of the cities of these people which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth."
These terrible instructions were given to an army of invasion. The men who were thus ruthlessly murdered were fighting for their homes, their firesides, for their wives and for their little children. Yet these things, by the clergy of San Francisco, are called acts of sublime mercy.
All this is justified by the doctrine of the survival of the fittest.
The Old Testament is filled with anathemas, with curses, with words of vengeance, of revenge, of jealousy, of hatred and of almost infinite brutality. Do not, I pray you, pluck from the heart the sweet flower of pity and trample it in the bloody dust of superstition. Do not, I beseech you, justify the murder of women, the assassination of dimpled babes. Do not let the gaze of the gorgon of superstition turn your hearts to stone.
Is there an intelligent Christian in the world who would not with joy and gladness receive conclusive testimony to the effect that all the passages in the Bible upholding and sustaining polygamy and concubinage, political tyranny, the subjection of woman, the enslavement of children, establishing domestic and political tyranny, and that all the commands to destroy men, women and children, are but interpolations of kings and priests, made for the purpose of subjugating mankind through the instrumentality of fear? Is there a Christian in the world who would not think vastly more of the Bible if all these infamous things were eliminated from it?