VII. THE NEW TESTAMENT.
WHO wrote the New Testament?
Christian scholars admit that they do not know. They admit that, if the four gospels were written by Matthew, Mark, Luke and John, they must have been written in Hebrew. And yet a Hebrew manuscript of any one of these gospels has never been found. All have been and are in Greek.
So, educated theologians admit that the Epistles, James and Jude, were written by persons who had never seen one of the four gospels. In these Epistles--in James and Jude--no reference is made to any of the gospels, nor to any miracle recorded in them.
The first mention that has been found of one of our gospels was made about one hundred and eighty years after the birth of Christ, and the four gospels were first named and quoted from at the beginning of the third century, about one hundred and seventy years after the death of Christ.
We now know that there were many other gospels besides our four, some of which have been lost.
There were the gospels of Paul, of the Egyptians, of the Hebrews, of Perfection, of Judas, of Thaddeus, of the Infancy, of Thomas, of Mary, of Andrew, of Nicodemus, of Marcion and several others.
So there were the Acts of Pilate, of Andrew, of Mary, of Paul and Thecla and of many others; also a book called the Shepherd of Hermas.
At first not one of all the books was considered as inspired. The Old Testament was regarded as di vine; but the books that now constitute the New Testament were regarded as human productions. We now know that we do not know who wrote the four gospels.
The question is, Were the authors of these four gospels inspired?
If they were inspired, then the four gospels must be true. If they are true, they must agree.
The four gospels do not agree.
Matthew, Mark and Luke knew nothing of the atonement, nothing of salvation by faith. They knew only the gospel of good deeds--of charity.
They teach that if we forgive others God will forgive us.
With this the gospel of John does not agree.
In that gospel we are taught that we must believe on the Lord Jesus Christ; that we must be born again; that we must drink the blood and eat the flesh of Christ. In this gospel we find the doctrine of the atonement and that Christ died for us and suffered in our place.
This gospel is utterly at variance with, the other three. If the other three are true, the gospel of John is false. If the gospel of John was written by an inspired man, the writers of the other three were uninspired. From this there is no possible escape. The four cannot be true.
It is evident that there are many interpolations in the four gospels.
For instance, in the 28th chapter of Matthew is an account to the effect that the soldiers at the tomb of Christ were bribed to say that the disciples of Jesus stole away his body while they, the soldiers, slept.
This is clearly an interpolation. It is a break in the narrative.
The 10th verse should be followed by the 16th. The 10th verse is as follows:
"Then Jesus said unto them, 'Be not afraid; go tell my brethren that they go unto Galilee and there shall they see me.'"
The 16th verse:
"Then the eleven disciples went away unto Galilee into a mountain, where Jesus had appointed them."
The story about the soldiers contained in the 11th, 12th, 13th, 14th and 15th verses is an interpolation--an afterthought--long after. The 15th verse demonstrates this.
Fifteenth verse: "So they took the money and did as they were taught.
And this saying is commonly reported among the Jews until this day."
Certainly this account was not in the original gospel, and certainly the 15th verse was not written by a Jew. No Jew could have written this: "And this saying is commonly reported among the Jews until this day."
Mark, John and Luke never heard that the soldiers had been bribed by the priests; or, if they had, did not think it worth while recording. So the accounts of the Ascension of Jesus Christ in Mark and Luke are interpolations. Matthew says nothing about the Ascension.
Certainly there never was a greater miracle, and yet Matthew, who was present--who saw the Lord rise, ascend and disappear--did not think it worth mentioning.
On the other hand, the last words of Christ, according to Matthew, contradict the Ascension: "Lo I am with you always, even unto the end of the world." John, who was present, if Christ really ascended, says not one word on the subject.
As to the Ascension, the gospels do not agree. Mark gives the last conversation that Christ had with his disciples, as follows:
"Go ye into all the world and preach the gospel to every creature. He that believeth and is baptised shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe: In my name shall they cast out devils; they shall speak with new tongues. They shall take up serpents, and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover.
So, then, after the Lord had spoken unto them, he was received up into heaven and sat on the right hand of God."
Is it possible that this description was written by one who witnessed this miracle?
This miracle is described by Luke as follows: "And it came to pass while he blessed them he was parted from them and carried up into heaven."
"Brevity is the soul of wit."
In the Acts we are told that: "When he had spoken, while they beheld, he was taken up, and a cloud received him out of their sight."
Neither Luke, nor Matthew, nor John, nor the writer of the Acts, heard one word of the conversation attributed to Christ by Mark. The fact is that the Ascension of Christ was not claimed by his disciples.
At first Christ was a man--nothing more. Mary was his mother, Joseph his father. The genealogy of his father, Joseph, was given to show that he was of the blood of David.
Then the claim was made that he was the son of God, and that his mother was a virgin, and that she remained a virgin until her death.
Then the claim was made that Christ rose from the dead and ascended bodily to heaven.
It required many years for these absurdities to take possession of the minds of men.
If Christ rose from the dead, why did he not appear to his enemies?
Why did he not call on Caiaphas, the high priest? Why did he not make another triumphal entry into Jerusalem?
If he really ascended, why did he not do so in public, in the presence of his persecutors? Why should this, the greatest of miracles, be done in secret, in a corner?
It was a miracle that could have been seen by a vast multitude--a miracle that could not be simulated--one that would have convinced hundreds of thousands.
After the story of the Resurrection, the Ascension became a necessity.
They had to dispose of the body.
So there are many other interpolations in the gospels and epistles.
Again I ask: Is the New Testament true? Does anybody now believe that at the birth of Christ there was a celestial greeting; that a star led the Wise Men of the Bast; that Herod slew the babes of Bethlehem of two years old and under?
The gospels are filled with accounts of miracles. Were they ever performed?