"Well," said Parlamente, "the longer we talk in this way, the longer will these good gentlemen play the critics over Simontault's tale, and all at our own expense. So in my opinion we had better go to vespers, and not cause so much delay as we did yesterday."
The company agreed to this proposal, and as they were going Oisille said:--
"If any one gives God thanks for having told the truth to-day, Saffredent ought to implore His forgiveness for having raked up so vile a story against the ladies."
"By my word," replied Saffredent, "what I told you was true, albeit I only had it upon hearsay. But were I to tell you all that I have myself seen of women, you would have need to make even more signs of the cross than the priests do in consecrating a church."
"Repentance is a long way off," said Geburon, "when confession only increases the sin."
"Since you have so bad an opinion of women," said Parlamente, "they ought to deprive you of their honourable society and friendship."
"There are some women," he returned, "who have acted towards me so much in accordance with your advice, in keeping me far away from things that are honourable and just, that could I do and say worse to them, I should not neglect doing so, in order that I might stir them up to revenge me on her who does me so much wrong."
Whilst he spoke these words, Parlamente put on her mask (5) and went with the others into the church, where they found that although the bell had rung for vespers, there was not a single monk, present to say them.
5 Little masks hiding only the upper part of the face, and called _tourets-de-nez_, were then frequently worn by ladies of rank. Some verses by Christine de Pisan show them to have been in vogue already in the fourteenth century. In the MS.
copy of Margaret's poem of _La Coche_ presented to the Duchess of Etampes, the ladies in the different miniatures are frequently shown wearing masks of the kind referred to.
Some curious particulars concerning these _tourets_ will be found in M. Leon do Laborde's _Le Palais Mazarin et les grandes habitations de ville et de campagne au XVIIe Siecle_, Paris, 1846, 8vo, p. 314.--L.
The monks, indeed, had heard that the company assembled in the meadow to tell the pleasantest tales imaginable, and being fonder of pleasure than of their prayers, they had gone and hidden themselves in a ditch, where they lay flat on their bellies behind a very thick hedge; and they had there listened so eagerly to the stories that they had not heard the ringing of the monastery bell, as was soon clearly shown, for they returned in such great haste that they almost lacked breath to begin the saying of vespers.
After the service, when they were asked why they had been so late and had chanted so badly, they confessed that they had been to listen to the tales; whereupon, since they were so desirous of hearing them, it was granted that they might sit and listen at their ease every day behind the hedge.
Supper-time was spent joyously in discoursing of such matters as they had not brought to an end in the meadow. And this lasted through the evening, until Oisille begged them to retire so that their minds might be the more alert on the morrow, after a long, sound sleep, one hour of which before midnight was, said she, better than three after it.
Accordingly the company parted one from another, betaking themselves to their respective rooms; and in this wise ended the Second Day.
[Illustration: 029.jpg Tailpiece]
THIRD DAY.
_On the Third Day are recounted Tales of the Ladies who have only sought what was honourable in Love, and of the hypocrisy and wickedness of the Monks_.
PROLOGUE.
Though it was yet early when the company entered the hall on the morrow, they found Madame Oisille there before them. She had been meditating for more than half-an-hour upon the lesson that she was going to read; and if she had contented them on the first and second days, she assuredly did no less on the third; indeed, but that one of the monks came in search of them they would not have heard high mass, for so intent were they upon listening to her that they did not even hear the bell.
When they had piously heard mass, and had dined with temperance to the end that the meats might in no sort hinder the memory of each from acquitting itself as well as might be when their several turns came, they withdrew to their apartments, there to consult their note-books until the wonted hour for repairing to the meadow was come. When it had arrived they were not slow to make the pleasant excursion, and those who were prepared to tell of some merry circumstance already showed mirthful faces that gave promise of much laughter. When they were seated, they asked Saffredent to whom he would give his vote for the beginning of the Third Day.
"I think," said he, "that since my offence yesterday was as you say very great, and I have knowledge of no story that might atone for it, I ought to give my vote to Parlamente, who, with her sound understanding, will be able to praise the ladies sufficiently to make you forget such truth as you heard from me."
"I will not undertake," said Parlamente, "to atone for your offences, but I will promise not to imitate them. Wherefore, holding to the truth that we have promised and vowed to utter, I propose to show you that there are ladies who in their loves have aimed at nought but virtue. And since she of whom I am going to speak to you came of an honourable line, I will just change the names in my story but nothing more; and I pray you, ladies, believe that love has no power to change a chaste and virtuous heart, as you will see by the tale I will now begin to tell."
[Illustration: 035a.jpg Rolandine Conversing With Her Husband]
[Rolandine Conversing With Her Husband]
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_TALE XXI_.
_Having remained unmarried until she was thirty years of age, Rolandine, recognising her father's neglect and her mistress's disfavour, fell so deeply in love with a bastard gentleman that she promised him marriage; and this being told to her father he treated her with all the harshness imaginable, in order to make her consent to the dissolving of the marriage; but she continued steadfast in her love until she had received certain tidings of the Bastard's death, when she was wedded to a gentleman who bore the same name and arms as did her own family_.
There was in France a Queen (1) who brought up in her household several maidens belonging to good and noble houses. Among others there was one called Rolandine, (2) who was near akin to the Queen; but the latter, being for some reason unfriendly with the maiden's father, showed her no great kindness.
Now, although this maiden was not one of the fairest--nor yet indeed was she of the ugliest--she was nevertheless so discreet and virtuous that many persons of great consequence sought her in marriage. They had, however, but a cold reply; for the father (3) was so fond of his money that he gave no thought to his daughter's welfare, while her mistress, as I have said, bore her but little favour, so that she was sought by none who desired to be advanced in the Queen's good graces.
1 This is evidently Anne of Brittany, elder daughter of Duke Francis II. and wife in turn of Charles VIII. and Louis XII.
Brantome says: "She was the first to form that great Court of ladies which we have seen since her time until now; she always had a very great suite of ladies and maids, and never refused fresh ones; far from it, indeed, for she would inquire of the noblemen at Court if they had daughters, and would ask that they might be sent to her."--Lalanne's _OEuvres de Brantome_, vol. vii. p. 314--L.
2 This by the consent of all the commentators is Anne de Rohan, elder daughter of John II. Viscount de Rohan, Count of Porhoet, Leon and La Garnache, by Mary of Brittany, daughter of Duke Francis I. The date of Anne de Rohan's birth is not exactly known, but she is said to have been about thirty years of age at the time of the tale, though the incidents related extend over a somewhat lengthy period.
However, we know that Anne was ultimately married to Peter de Rohan in 1517, when, according to her marriage contract, she was over thirty-six years old (_Les Preuves de Histoire ecclesiastique et civile de Bretagne_, 1756, vol. v. col.
940). From this we may assume that she was thirty in or about 1510. The historical incidents alluded to in the tale would, however, appear to have occurred (as will be shown by subsequent notes) between 1507 and 1509, and we are of opinion that the Queen of Navarre has made her heroine rather older than she really was, and that the story indeed begins in or about 1505, when Rolandine can have been little more than five or six and twenty.--Ed.
3 See notes to Tale XL. (vol. iv).
Thus, owing to her father's neglect and her mistress's disdain, the poor maiden continued unmarried for a long while; and this at last made her sad at heart, not so much because she longed to be married as because she was ashamed at not being so, wherefore she forsook the vanities and pomps of the Court and gave herself up wholly to the worship of God. Her sole delight consisted in prayer or needlework, and thus in retirement she passed her youthful years, living in the most virtuous and holy manner imaginable.
Now, when she was approaching her thirtieth year, there was at Court a gentleman who was a Bastard of a high and noble house; (4) he was one of the pleasantest comrades and most worshipful men of his day, but he was wholly without fortune, and possessed of such scant comeliness that no lady would have chosen him for her lover.
4 One cannot absolutely identify this personage; but judging by what is said of him in the story--that he came of a great house, that he was very brave but poor, neither rich enough to marry Rolandine nor handsome enough to be made a lover of, and that a lady, who was a near relative of his, came to the Court after his intrigue had been going on for a couple of years--he would certainly appear to be John, Bastard of Angoulome, a natural son of Count John the Good, and consequently half-brother to Charles of Angoulome ( who married Louise of Savoy) and uncle to Francis I. and Queen Margaret. In Pere Anselme's _Histoire Genealogique de la Maison de France_, vol. i. p. 210 B. there is a record of the letters of legitimisation granted to the Bastard of Angouleme at his father's request in June 1458, and M. Paul Lacroix points out that if Rolandine's secret marriage to him took place in or about 1508, he would then have been about fifty years old, hardly the age for a lover. The Bastard is, however, alluded to in the tale as a man of mature years, and as at the outset of the intrigue (1505) he would have been but forty-seven, we incline with M. de Lincy to the belief that he is the hero of it.--Eu.
Thus this poor gentleman had continued unmated, and as one unfortunate often seeks out another, he addressed himself to Rolandine, whose fortune, temper and condition were like his own. And while they were engaged in mutually lamenting their woes, they became very fond of each other, and finding that they were companions in misfortune, sought out one another everywhere, so that they might exchange consolation, in this wise setting on foot a deep and lasting attachment.
Those who had known Rolandine so very retiring that she would speak to none, were now greatly shocked on seeing her unceasingly with the well-born Bastard, and told her governess that she ought not to suffer their long talks together. The governess, therefore, remonstrated with Rolandine, and told her that every one was shocked at her conversing so freely with a man who was neither rich enough to marry her nor handsome enough to be her lover.
To this Rolandine, who had always been rebuked rather for austereness than for worldliness, replied--
"Alas, mother, you know that I cannot have a husband of my own condition, and that I have always shunned such as are handsome and young, fearing to fall into the same difficulties as others. And since this gentleman is discreet and virtuous, as you yourself know, and tells me nothing that is not honourable and right, what harm can I have done to you and to those that have spoken of the matter, by seeking from him some consolation in my grief?"
The poor old woman, who loved her mistress more than she loved herself, replied--
"I can see, my lady, that you speak the truth, and know that you are not treated by your father and mistress as you deserve to be. Nevertheless, since people are speaking about your honour in this way, you ought to converse with him no longer, even were he your own brother."
"Mother," said Rolandine, "if such be your counsel I will observe it; but 'tis a strange thing to be wholly without consolation in the world."
The Bastard came to talk with her according to his wont, but she told him everything that her governess had said to her, and, shedding tears, besought him to have no converse with her for a while, until the rumour should be past and gone; and to this he consented at her request.
Being thus cut off from all consolation, they both began, however, to feel such torment during their separation as neither had ever known before. For her part she did not cease praying to God, journeying and fasting; for love, heretofore unknown to her, caused her such exceeding disquiet as not to leave her an hour's repose. The well-born Bastard was no better off; but, as he had already resolved in his heart to love her and try to wed her, and had thought not only of his love but of the honour that it would bring him if he succeeded in his design, he reflected that he must devise a means of making his love known to her and, above all, of winning the governess to his side. This last he did by protesting to her the wretchedness of her poor mistress, who was being robbed of all consolation. At this the old woman, with many tears, thanked him for the honourable affection that he bore her mistress, and they took counsel together how he might speak with her. They planned that Rolandine should often feign to suffer from headache, to which noise is exceedingly distressful; so that, when her companions went into the Queen's apartment, she and the Bastard might remain alone, and in this way hold converse together.