A. N. Toronto.
This correspondence affords a striking instance of the fact that the very earnest discussions between the writers of these notes in past years, had not diminished in any way the personal respect and kindly feeling which happily existed between them. And it was so with the late venerable Bishop Strachan, with whom Dr. Ryerson more than once measured swords in days gone by. Among his very latest utterances on the Separate School Question in the Synod of 1856, he thus referred to the Head of the Education Department and his labours:--
One new feature, which I consider of great value, and for which I believe we are altogether indebted to the able Superintendent, deserves special notice: it is the introduction of daily prayers. We find that 454 schools open and close with prayer. This is an important step in the right direction, and only requires a reasonable extension to render the system in its interior, as it is already in its exterior, nearly complete. But till it receives this necessary extension, the whole system, in a religious and spiritual view, may be considered almost entirely dead.
I do not say that this is the opinion of Dr. Ryerson, who no doubt believes his system very nearly perfect; and so far as he is concerned, I am one of those who appreciate very highly his exertions, his unwearied assiduity, and his administrative capacity. I am also most willing to admit that he has carried out the meagre provisions of the several enactments that have any leaning to religion, as far as seems consistent with a just interpretation of the law.--_Charge of 1856, pp.
15, 16._
In a note dated Toronto, 2nd October, 1872, Hon. W. B. Robinson sent to Dr. Ryerson an extract from the Barrie _Northern Advance_ containing an obituary notice of Dr. Ryerson. In enclosing it, Mr. Robinson said:--
I send you a Barrie paper that I think will amuse you. It is not often we are permitted to "see ourselves as others see us" when once we go "hence and are no more seen,"--but you are an exception, and I congratulate you on such being the fact; and hope the Editor will be satisfied that he is in "advance" of the times, and may have cause to give you credit for much more good work in the position you have so long held, with so much benefit to the country. I observed the death of your brother William in the papers a short time ago, which I suppose accounts for the mistake.
The extract from the Barrie paper is as follows:--
Most of our readers are aware of the fact that the great champion of education in Upper Canada has gone to his rest. Coming generations, so long as time lasts, will owe a debt of gratitude to Dr. Ryerson, as the only real founder of a comprehensive school system in Ontario. Through evil report and through good report he has steadily worked on his way; neither daunted by the abuse he has received, nor unduly elated by the unmeasured tribute of praise paid to his efforts in the department to which his whole life was devoted. He kept the even tenor of his way, and we think most people, unblinded by partisan prejudice, will acknowledge that his life purpose has, more than that of most men, been accomplished. He leaves behind him a structure so nearly completed that men with a tithe of his enthusiasm, and infinitely less knowledge of the educational requirements of the Province, can lay the capstone, and declare the work complete.
Hon. Marshall S. Bidwell died in New York shortly after his visit to Canada in 1872. Hon. Judge Neilson, his friend, wrote to Dr. Ryerson for particulars of Mr. Bidwell's early life, with a view to publish it in a memorial volume. This information Dr. Ryerson obtained from Sir W. B.
Richards, Clarke Gamble, Esq., Q.C., and Rev. Dr. Givens, and, with his own, embodied it in a communication to Judge Neilson. In a letter to Dr.
Ryerson, dated 30th April, 1873, the late Rev. Dr. Saltern Givens said:--
A short time since, Hon. W. B. Robinson informed me that a letter of condolence was written by the late Mr. Bidwell to Lady Robinson and her family, on the death of Sir John, and that he thought it would answer your purpose.... I am sure that you will peruse it with as much pleasure as I have done.
It ought to be a matter of devout thankfulness and congratulation with us Canadians, that two of our most distinguished statesmen and jurists have left behind them such unequivocal and delightful testimonies of their faith in Christ, and of their experience of the power of His Gospel, in extracting the sting from death and in comforting the bereaved.
I am sure that Sir John's letters to Mr. Bidwell, under his similar trial, if you could obtain them, would be read with a thrill of delight and profit by their many friends throughout Canada.
When witnessing--as we have done, some forty years ago--those fierce political contests in which our departed friends were involved, how little did we think that in the evening of their days they would have been united in the bonds of Christian love and sympathy, as this interchange of friendship evinces.
The following is Mr. Bidwell's letter to Hon. W. B. Robinson, dated 24th February, 1863:--
I thank you for your kind and friendly letter, and for the particular account of the closing scenes of the life of your honoured and lamented brother. The wound inflicted by his death can never be altogether healed. The grief which it produces is natural and rational, and is not inconsistent with any of the precepts, or with the spirit of the Gospel. It is a duty, however, to keep it within bounds, and not to allow murmurs in our heart against Divine Providence. The language of our hearts should be that of the Patriarch, "The Lord gave, and the Lord taketh away, blessed be the name of the Lord." Gratitude for the gift should be mingled with our deep sorrow for the loss of it. In my own case, a consideration of the unspeakable goodness of God in having bestowed upon me such an inestimable blessing has been continually present to my mind, and trust such feelings will abound in the bosom of Lady Robinson, her family, and yourself. He, whose removal from earthly scenes your hearts deplore, was all that you could have desired, in his public and private character, and in the homage of universal veneration and esteem. Where will you find one like him? Was there not great and peculiar goodness in God's bestowing him upon you?
Was he not the joy and pride of your hearts continually? Did not his presence irradiate his home, and make it like an earthly Paradise? Every pang which you may suffer attests the value of the blessing which you have so long had. Your gratitude to God, the author of every good and perfect gift, ought to be in proportion to your grief. It is to be remembered, also, that he was not cut down prematurely in the midst of his days, but had passed the period which Moses, the man of God, in his sublime and pathetic prayer (Psalm xc.) considers as the ordinary boundary of human life, and retained all his powers and faculties to the last; and that during this long life he had not been absent from his family, at least not from Lady Robinson (if I am not mistaken) except during the transient separation when he was on the circuit. It is natural that your hearts should yearn for him, should long to see him again, and enjoy the pleasure of his company; yet death must sooner or later have separated you, and longer life might have been a scene of suffering. Would it not have been inexpressibly painful to you all to have seen his mental and bodily powers decay and fade away? Such a spectacle would have been distressing and mortifying. Now his memory is associated with no humiliating recollections; but you remember him as one always admired, respected and loved. Death has set his seal upon him, and although he is removed from you to return no more to earthly scenes, you know that it is only a removal, and that he is now in a state of exalted and perfect, though ever progressive, felicity. I trust you have the most consolatory evidence that this is now his present and unalterable state, and that you constantly think as David thought and said, "I shall go to him, but he shall not return to me." In the meantime you have the consolation of knowing that while you remember him with the tenderest affection and interest, he has not forgotten you, but has a more distinct and perfect recollection of you than you have of him. That this is literally true is the conviction of my understanding, founded not only upon reason and analogy, but upon the irrefragable testimony of divine revelation. There surely is nothing in such a thought that is improbable. We have daily experience of the revival in our minds of past events long forgotten; they lived there, though dormant. Then how many well authenticated and well known instances, where persons recovered from drowning have stated that before they lost consciousness, all the scenes and incidents of their lives flashed instantaneously, as it were, upon their minds, and appeared to be present to their view. They had been treasured up there, though latent. Death does not extinguish the mental faculties, thought does not cease, but the conscious and thinking being passes from scenes present to scenes eternal. "Mortality is swallowed up of life." There would be good ground for this conviction, if revelation gave us no higher proof; but it is explicit. "Every one of us shall give account of himself to God." This necessarily implies a perfect recollection of our lives. We are to answer for all the deeds done in the body; for every idle word, for every secret and sinful thought and feeling.
This requires a perfect recollection of every event, sentiment, and emotion of our lives. The soul, therefore, must carry into the unseen world a perfect recollection of its associates and friends; and as there will be no decay then of mental powers, this will be an abiding, ever-present recollection. Every holy feeling will also continue after death--conjugal, parental, filial, fraternal affections are holy; they are expressly enjoined upon us by divine authority. Love, indeed, pure, fervent affection, is the characteristic element of Heaven. It is impossible, therefore, that the holy affections should cease at death. I have, therefore, a conviction that our departed friends, whose death we mourn, remember us distinctly and with tender affection. I have dwelt upon this subject because it has afforded me in my great affliction much consolation, and if I had time, I might expatiate more fully upon it, and adduce further evidence in support of its truth.
Yes! it is a truth, and therefore it is full of consolation. While we are thinking of our departed friends with grief, they, too, are thinking of us, with at least equal affection, and this they will continue to do until we meet. In the meantime we may comfort ourselves with the thought that, to use the language of a sober and judicious commentator on the sacred Scriptures, "The separation will be short, the re-union rapturous, and the subsequent felicity uninterrupted, unalloyed, and eternal."
I have felt peculiar sympathy for Lady Robinson. I am sure her affliction must be extreme. I hope the Son of God is with her in the furnace, and that she has a consciousness of His presence. He can give both support and consolation, and both she must greatly need. He can gently, and imperceptibly, bind up and heal her wounded and bleeding heart.
I wish that I could furnish reminiscences that would be interesting to you, for I should be glad to testify my respect for the memory of your brother, but I cannot tell you anything with which you are not familiar. I remember distinctly his appearance the first time I saw him. He had just returned to Canada, after his first visit to England. I was a student at law, and had gone from Bath to Toronto, to attend the Court of King's Bench at Michaelmas Term. He, and Lady Robinson, came from Kingston in the steamer "Frontenac." I think that Mr. Hagerman was on board also. From another passenger, I heard that on the voyage they were overtaken at night by a storm, which stove in the dead-lights, and poured a flood of water into the cabin. It was a time of alarm, probably of danger; your brother was perfectly composed. He came into court on his arrival, and upon that occasion I saw him. His appearance was striking. His features were classically and singularly beautiful; his countenance was luminous with intelligence and animation; his whole appearance that of a man of genius and a polished gentleman, equally dignified and graceful. Altogether his features, figure and manners filled my youthful imagination with admiration, which subsequent acquaintance, and opportunities to hear him at the Bar and in Parliament, only strengthened, and which was not diminished by the difference between us in our views and opinions on public affairs.
I heard him frequently at the Bar, and upon some occasions, I had the honour to be junior counsel with him.
He was a consummate advocate, as well as a profound and accurate lawyer. He had extraordinary powers for a speech _impromptu_, and needed as little time for preparation for an address to a jury, or an argument to the Court, as any one I have ever known. But he was never induced by this readiness to neglect a patient and careful attention to his client's case.
No one could be more faithful. He studied every case thoroughly, examined all the particular circumstances, made himself master of its details, and considered it carefully, in all its aspects and relations. I do not think he ever delivered a speech from memory.
He was self-possessed in the trial, his mind was vigilant, his thoughts flowed rapidly, he had rapid association of ideas, great quickness of apprehension, as well as great sagacity, and a power of arranging anything in his mind, luminously and instantaneously; his fluency was unsurpassed.
I was present upon those occasions in Parliament which aroused him to great exertions.
He was at all times a correct, elegant, interesting speaker, but upon those occasions he spoke with great force and effect.
The fire of his eye, the animation of his countenance and the elegance of his manner, combined with dignity, cannot be appreciated by any one who did not hear him. No report of his speeches, no description of his manner and appearance, can convey to others a just and adequate idea. To report him _verbatim_ was impossible. His ideas flowed so rapidly, and he had such fluency of language, that no reporter could have kept pace with his delivery.
He was an admirable parliamentary leader. He never exposed himself by any incautious speech or act, and never failed to detect and expose one on the other side. He was sincere and earnest in his opinions, uncompromising, frank and fearless in the expression of them. He never attempted to make a display of himself, or indulged in useless declamation; but spoke earnestly and for the purpose of producing an immediate effect. I heard that when he was in England in 1823 (I think that was the year), the ministry had under consideration introducing him through one of their boroughs into Parliament. If it had been done, I have no doubt he would have become a distinguished member of the House of Commons, and I think it probable that he would have attained to the highest honours of the land. During two years I had the honour to be Speaker of the House of Assembly, while he was Speaker of the Legislative Council; our official stations rendered it necessary for us to confer together concerning the business before Parliament. He was always courteous, communicative and obliging. The difference between us on political questions while I was in Parliament precluded intimate or confidential relations, but he was always pleasant and candid, and more than once did I share in that elegant hospitality which was dispensed so cordially and so gracefully by him and Lady Robinson.
I have had the honor to receive friendly letters from him occasionally since I have been here, and after my great affliction last spring he wrote to me two very kind letters for which I shall ever be grateful.
I should be sincerely glad to evince my respect for his memory. I have not space left to add anything respecting his judicial character and career, but this is unimportant. Every one in Canada knows it.
Writing to me after the Conference at London, in June, 1873, Dr. Ryerson said:--The proceedings of the Conference were very harmonious, and the discussions very able and courteous upon the whole. I received many thanks for my labours in connection with the scheme for Methodist Confederation and for union with the New Connexion Methodists. I trust I have been able, through Divine goodness, to render some service to the good cause.
In a letter to Dr. Ryerson from Rev. Dr. Punshon, dated 2nd December, the latter expressed some fears as to one or two points in the future of the General Conference arrangement. He says:--
I am looking with some solicitude to the result of the Appeal to the Quarterly Meetings on the Union question. I hope it will be carried, though your modifications of the scheme do not quite meet my approval, as one who would like to see a statesman's view taken of things. I do not see the bond of cohesion twenty years hence, when those who are now personally known to, and therefore interested in, each other, have passed off the stage. Then the General Conference will meet as perfect strangers, having hardly a common interest but that of a common name; and as there are no General Superintendents, who know all the Conferences, there will not be, as in the States, any link to bind them together. I trust some remedy will be found for this, or the lack of such link will be disastrous.
We are losing our prominent men. You will have seen that Mr. Heald has passed away--also Mr. Marshall, another Stockport "pillar." I am greatly concerned about my dear friend, Gervase Smith, the Secretary of the Conference. He has overtaxed himself, and is very ill. Absolute rest is enjoined for some time. It would be a sad day for me, if dear Gervase were to pass from my side. We have just heard of the loss of the "Ville du Havre," with 226 lives. Emile Cook, from Paris, was on board, and injured by the collision. How terrible! Now, my dear Dr. Ryerson, the good Lord be with you, and make you always as happy in His love as you desire to be, and spare you yet for many years, to counsel and to plan for His glory and the benefit of Canada.
Writing from his Long Point Cottage to me on the 12th of April, 1873, Dr. Ryerson said:--Some days I have felt quite young; but upon the whole, I doubt whether the means which have been so successful in the past in renewing my strength, can be of much use any longer to "stave off" old age. A medical gentleman here from Port Rowan said yesterday, I looked the perfection of health at my age; but my strength I feel already to be "labour and sorrow." So true are the words of inspiration to practical life.
The union question having been carried, and the General Conference established, that body met in Toronto in September, 1874. Speaking of it Dr. Ryerson said:--In 1874 I was elected the first President of the first General Conference of the Methodist Church of Canada; consisting of an equal number of ministers and laymen, and representing the several Annual Conferences of the Dominion of Canada.
On his return home from the General Conference held in Toronto in 1874, Hon. L. A. Wilmot, a former Judge, and late Lieutenant-Governor of New Brunswick, wrote to Dr. Ryerson a note, in which he said:--How can we ever repay you and your dear family for the warm-hearted hospitality and the intellectual repast we so much enjoyed while with you? To me it is much more than a sunny memory, as you have so enriched me with treasures of thought, and words of wisdom. Really, I long to see you again, and I cannot express to you the pleasure it will afford us to welcome you all to our suburban home. We have room enough for you all, and sincerely do we pray that we may all be spared to meet again. [Mr. Wilmot has since then gone home to his reward.]
CHAPTER LXIV.
1875-1876.
Correspondence with Rev. J. Ryerson, Dr. Punshon, etc.
Dr. Ryerson went up to Simcoe to preach the anniversary sermons there, in December, 1874, and hoped to have gone to Brantford to see his brother John, but was prevented. He therefore wrote to him a New Year's letter, on the 3rd January, 1875: I have often prayed for you, thinking sometimes that I was even praying with you. We have spoken of you more than once during the recent holiday salutations and good wishes, and have wished you happy returns of this season of kindly greetings and renewed friendships.
I feel to bless God that during the last several weeks I have experienced, in a deeper and brighter degree than I ever experienced before, "the love of Christ which passeth all knowledge." The pages of God's book seem to shine with a brighter lustre and a more luminous, comprehensive and penetrating power than I ever beheld in them. Without care, without fear, without a shadow of doubt, I can now, through God's wonderful grace, and by His Holy Spirit, rest my all upon Christ--lay my all upon His altar, and say, "For me to live is Christ, and to die is gain."
On Sunday afternoon we had the renewal of the Covenant Service, in the Metropolitan, and the Communion. It was a good time. I think there were more than five hundred at the Communion--the largest number I ever witnessed in America, even at a camp-meeting. It took Rev. Dr. Potts and I more than an hour to distribute the elements.
I am anxious to go up to my cottage for change and retirement, so as to be quite alone for a few weeks with my books and papers.
I am at work, as hard as I can, upon my history. On New Year's Day I worked at it for fifteen hours--writing upwards of twenty pages of foolscap, besides researches, comparing authorities, etc. I am anxious to complete the two volumes of the New England Loyalists, before I go to England in May.
In reply to Dr. Ryerson's letter of 3rd January, his brother John wrote:--