In mentioning the helps I had in my work, I showed him my Cree Indian Testament, in Evans' Syllabic Characters, and explained the invention to him. At once his curiosity was excited, and jumping up he hurried off for pen and paper, and had me write out the whole alphabet for him, and then with that glee and vivacity for which His Lordship was so noted, he constituted me his teacher, and commenced at once to master them. Their simplicity, and yet wonderful adaptation for their designed work became clearly recognized by him, for in a short time he read a portion of the Lord's Prayer. Lord Dufferin became quite excited, and, getting up from his chair, and holding the Testament in his hand, exclaimed, "Why, Mr. Young, what a blessing to humanity the man was who invented that alphabet!" Then continuing, he added, "I profess to be a kind of literary man myself, and try to keep up my reading of what is going on, but I never heard of this before. The fact is,"
he added, "the nation has given many a man a title, and a pension, and then a resting-place, and a monument in Westminster Abbey, who never did half so much for their fellow-creatures." Then turning to me again, he asked, "Who did you say was the author, or inventor of the characters?" "The Rev. James Evans," I replied. "Well, why is it, I never heard of him before, I wonder?" he answered. My reply was, "Well, my lord, perhaps the reason why you never heard before of him was, because he was a humble, modest Methodist preacher."
With a laugh he replied, "That may have been it," and then the conversation changed. (Pages 437, 438.)
The following are examples of the
CREE SYLLABIC CHARACTERS.
[Cree characters] a, e, oo, ah.
[Cree characters] pa, pe, poo, pah.
[Cree characters] ta, te, tooh, tah.
[Cree characters] cha, che, choo, chah.
[Cree characters] na, ne, noo, nah.
[Cree characters] ka, ke, koo, kah.
[Cree characters] ma, mee, moo, mah.
[Cree characters] sa, see, soo, sah.
[Cree characters] ya, yee, yoo, yah.
The following is the mode of forming words:--
[Cree characters] Mah-ne-tooh--Great Spirit.
[Cree characters] Oo-mee-mee--Dove.
[Cree characters] Nah-pah-ne--Flour-making.
FOOTNOTES:
[130] In a letter to him from the Rev. A. Green, dated November, 1842, the desirability of a union with the Episcopal Methodists was pressed upon his attention. Mr. Green said:--The Episcopal Methodists are gaining ground in many circuits. It would be of much service to us, could we take them on board the old ship again. I learn from Brother Richardson that they are anxious for this, and that Mr. Reynolds would give up his claims, and many of their preachers would retire, could they effect it. But in some parts of the Province the re-union would be opposed; and some members have said, that they would even join the English missionaries if we were to be united with them (the Episcopals).
You are a wise man, tell us what we should do. If we do not take steps soon, it will be entirely too late. I understand that they talk of having a Bishop elected soon,--and should Mr. Richardson or Mr. Smith be appointed, it would add greatly to the influence of the party; and yet I cannot now see what steps we could safely take, until we settle the English Union question, for they would take advantage, I fear, of such a reconciliation, to prejudice the old country members against us.
I wish also to obtain your views upon the propriety of petitioning the Governor-General, at once, for a share of the public money granted for the purchase of Sabbath-school books. The sum of 150 goes into the hands of Dr. Strachan annually, for that purpose; and where is it? We are never benefited a farthing by it! Could we obtain one-half, or even one-third of the sum for our schools, it would be of great service to them.[b]
[b] I have no copy of the reply sent to this letter. The letter itself, however, shows what subjects were being discussed in Methodist circles in 1842.
[131] Epochs of Canadian Methodism, pages 292-294.
[132] Dr. Thomas Bond, Editor of the New York _Christian Advocate_, having suggested in December, 1842, the basis of settlement of the differences between the English and Canadian Conferences, Rev. W. M.
Harvard wrote from Quebec to Dr. Bond, dissenting from his proposition.
Dr. Bond, in a letter to Dr. Ryerson, commenting on Mr. Harvard's objections, thus refers to the Canadian Connexion:
The Canada Conference was sound in the faith, and well affected to primitive Wesleyan discipline, and when it came of age, the Methodist Episcopal Connexion allowed them, and aided them, to go to housekeeping by themselves. We knew of no objection on either subject, when we, with the kindest of feelings, have now hinted at the possibility of an amicable arrangement between our British and Canadian brethren.
CHAPTER L.
1846-1854.
Miscellaneous Events and Incidents of 1846-1854.
After his return from England, Dr. Ryerson was engaged in the preparation of his Report on a "System of Public Instruction for Upper Canada," from which I have given extracts on page 368. In that report he gave the broad outlines of his proposed scheme of education, and fully explained the principles of the system which he proposed to found. He also prepared a draft of a Bill designed to give effect to some of the most pressing of his recommendations.
In a letter to a friend, dated 18th April, 1846, he said:--My report on a system of public elementary instruction occupies nearly 400 pages of foolscap. It will explain to all parties what I think, desire, and intend. But I would not hesitate to resign my situation to-morrow, and take my place and portion as a Methodist preacher, if I thought I could be as useful in that position to the country at large. My travels have added to my limited stock of knowledge, but they have not altered my principles, or changed my feelings.
To another friend he wrote about the same time:--As the science of civil government is the most uncertain of the uncertain sciences, if I should fail in my exertions--if counteracting influences should intervene which I cannot now foresee, and give success to the opposition against me, or paralyze my influence--I would not remain in office a day, or would I retain it any longer than I could render it a means of strength to our system of government as well as of good to the country. I would rather break stones on the street than be a dead weight to any government, or in any community.
It may be of interest at the present time to learn what was Dr.
Ryerson's opinion of Mr. Gladstone in 1845. Writing in the _Guardian_ of March 18th, 1846, in reply to strictures on that statesman, Dr. Ryerson said:--During my late tour in Europe, I was one evening present at the proceedings of the British House of Commons, and heard Mr. Gladstone, the Secretary of State for the Colonies, avow a change in his opinions in regard to ecclesiastical and educational matters. Sir Robert Peel's Government had determined to establish several colleges in Ireland, not connected with the Established Church. Mr Gladstone, in his book on "Church and State," had maintained that the National Church was the only medium through which the Legislature ought to instruct the nation in every department of knowledge.... There was, therefore, a complete antagonism between Sir Robert Peel's policy and Mr. Gladstone's book. On the night I was present, Mr. Gladstone ... frankly stated that he had written a book advocating an opposite policy to that which Her Majesty's Government had deemed it their duty to pursue, in establishing secondary colleges in Ireland; that further reflection and experience had convinced him that his views were not correct; that he fully concurred in the policy of the Government in respect to those colleges, and should, as an individual member of Parliament, give it his support; but that should he do so as a Minister of the Crown, after having publicly avowed very different sentiments, he would not be in a position to place his motives of action above suspicion. To exonerate himself, therefore, from the imputation, or suspicion, of being actuated by a love of office or power, to support, as a Minister of State, what he condemned as an author, he resigned his office; and to do justice to his present convictions of what he conceived the interests of Ireland demanded, he avowed his change of opinion, and his determination to support the Irish policy of Sir Robert Peel, with whom he declared he cordially concurred in every measure which had been discussed in the Cabinet.
Sir Robert Peel followed in a beautiful and touching speech--appealing to the sacrifice which the Cabinet had made in the loss of so able a member as Mr. Gladstone, as a proof of the sincerity of the Government, and the strength of its convictions in its Irish educational policy.
The conduct of those two distinguished statesmen (Dr. Ryerson adds) towards each other on that occasion, presented one of the finest examples of strong personal friendship between two public men that I ever witnessed.
No man excelled Dr. Ryerson in his respect and love for his parents.
This was apparent from many incidents, and from the tone of his mother's and father's letters to him, as given in this volume. He generally wrote to them at the beginning of each year. His letter dated Toronto, 1st January, 1847, is, however, the only one which I have. It is as follows:--
My Dear and Most Venerated Parents,--
As heretofore, the first work of my pen is employed in presenting to you my filial respects, and offering you my dutiful and affectionate congratulations at the commencement of another year,--lifting up, as I most earnestly do, my heart to Almighty God, that, having brought you at so advanced an age to the beginning of this year. He will make it the happiest, as well as the holiest of your lives! I cannot but regard the lengthening out of your earthly pilgrimage so much beyond the ordinary period of human life--so much beyond what I expect to reach--as a special means and call of God to become fully ripe for heaven. You stand a long time on the margin of eternity--may that margin prove the verge of eternal glory! As the body grows feeble, may the soul grow strong! As the bodily sight becomes dim, may the heavenly vision become brighter, and the heavenly aspirations and assurances stronger! How great the privilege, and how soul-cheering the thought, especially at the approach of death, to know that "your life is hid with Christ in God." It is in safe keeping, and the disclosure of it bye-and-bye will be glorious beyond conception; for "when Christ, who is our life, shall appear, shall we then appear like Him in glory." The sufferings of the present life, however severe and protracted, are not worthy to be compared with the glory which that life shall reveal. O, my dear parents, may that glory be yours in all the fulness of its splendour, and in all the perfection of its beatitudes!
I thankfully acknowledge the receipt of the two pairs of socks--the last of the many like tokens of my Mother's affection, and the work of her own hands. I scarcely ever put them on without a gush of feeling which is not easily suppressed. They every day remind me of the hand which sustained my infancy and guided my childhood, and the heart which has crowned my life with its tenderest solicitudes, and most fervent and, I believe, effectual prayers. Praised be God above all earthly things, for such a Mother! May I not prove an unfaithful son!
We are all well. I was at brother George's to-day. I hope to see you in the course of the winter. Each of the family unite with me in expressions of dutiful respect and affection to you. Please remember me to all those who reside with you, and to all relatives, and old acquaintances and neighbours.
With daily prayers at the family altar for your health, comfort and happiness, and anxiously desirous of hearing from you, I am, my most honoured Parents, your affectionate son,
Toronto, 2nd January, 1847.
Egerton Ryerson.
Between Dr. Ryerson and Rev. Peter Jones a life-long friendship existed.
In a note to Dr. Ryerson, dated Credit, Nov. 1st, 1847, Mr. Jones says: I had the pleasure of receiving a set of your School Reports, for which I thank you from the bottom of my heart, and I trust I shall receive much valuable information which may prove beneficial in our Indian School schemes.[133] My brother, I thank you for all the kindness you have ever shown to me and my dear family, and I hope and pray that the friendship which was formed between us many years ago will last for ever. Pray for us. Rev. Peter Jones had been an inmate of Dr. Ryerson's house during his last illness in 1856. As the crisis approached he desired to return to his own home in Brantford. After he reached there, Ven. Archdeacon Nelles visited him, and in a note to Dr. Ryerson, dated 25th June, said:--Mr. Jones has been gradually sinking ever since his return from Toronto. He enjoys great peace of mind, and I believe truly trusts on that Saviour whom he has so often pointed out to others as the only refuge and hope of poor sinners. May my last end be like his.
After the change of administration, consequent on the result of the recent elections, it was confidently stated that Dr. Ryerson would be removed from office. Having written to his brother John on the subject, his brother replied, on the 9th of February, 1847, as follows: It is quite certain that combined and powerful efforts are being made against you by certain parties, no doubt with a determination to destroy you as a public man, if they can. The feeling of the "radical" party is most inveterate. They are determined, by hook or by crook, to turn you out of the office of Chief Superintendent of Education. All the stir among the District Councils, and about the school law, etc., are but the schemes and measures set on foot by the party in power for the purpose of compassing the great object in view of ousting the "Superintendent of Education."
In a letter which I received from Dr. Ryerson, while at the Belleville Conference, dated June 13th, 1848, he said:--Every distinction has been shown me in the appointments and arrangements of the Conference; and I believe the great body of the preachers will sustain me in all future contingencies.
The Conference thus far has been the most delightful I ever attended. I took the evening service of yesterday, and preached with considerable freedom to an immense congregation; text, John xvii. 17--first part of verse.
There has been an advancement in every department of the interests of our Church during the year. This is very encouraging, and a ground of special thankfulness.