_Jan. 2nd._--Called at the Colonial Office to present my note of introduction from Sir John Colborne to Lord Glenelg. We were admitted to an interview with Mr. (afterwards Sir James) Stephen, Assistant Colonial Secretary, who promised to present Sir John Colborne's letter to Lord Glenelg, and inform me when he would receive me. To-day I received a call from my kind and excellent friend, Rev. John Hannah, a thorough scholar, a profound divine, an affectionate, able, and popular preacher. He heartily welcomed us to the country.
_Jan. 3rd--Sabbath._--It being the first Sabbath in the year, I attended that most solemn and important service--the renewal of the covenant. It was conducted by Rev. Dr. Bunting, in a manner the most impressive and affecting I ever witnessed. There were but few dry eyes in the chapel. He spoke of the primary design of Methodism as not to oppose anything but sin--not to subvert existing forms of faith, but to infuse the vital spirit of primitive Christianity into them. Dr. Bunting said that the renewal of the covenant was a service peculiar to Methodism, and expatiated on the importance of its being entered upon advisedly, and in humble dependence upon Divine grace. After singing, the whole congregation knelt down, remaining some time in silent prayer. After Dr. Bunting, as their mouthpiece, read the covenant, all then rose and sang "The covenant we this moment make," etc. The Lord's Supper was administered to several hundred persons, and the services concluded with singing and prayer.
_Jan. 4th._--I spent the evening at Rev. Mr. Alder's, in company with Dr. Bunting, Rev. John Bowers, and Rev. P. L. Turner. In conversation, the religious and general interests of the Methodist Connexion were introduced. I was no less edified than delighted with the remarks of Dr. Bunting, especially those which related to the former distinction between, and the present confounding of, supernumerary and superannuated preachers, and the desirableness of restoring the ancient distinction. He spoke of the experience requisite to, and evils of general legislation in, Church affairs--introducing matters of legislation into Quarterly Meetings, etc. Dr. Bunting's prayer at parting was deeply spiritual.
_Jan. 5th._--Spent the day in writing an article for the _Watchman_, on the present state of the Canadas; and in drawing up some papers on the Upper Canada Academy. Had a pleasant visit from Rev. John Beecham, one of the Missionary Secretaries.
_Jan. 6th._--Met at the Mission House with Rev. Richard Reece, President of the Conference. He is, I believe, the oldest preacher who has filled the presidential chair since the days of Wesley.
_Jan. 10th, Sunday._--In the morning heard Rev. Mr. Cubitt, and in the evening endeavoured to preach for him.
_Jan. 13th._--Received a note from Lord Glenelg fixing the time when he would receive me.
_Jan. 14th._--Spent a delightful evening in company with Rev. John Hannah and wife, Dr. Sandwich (Editor of the _Watchman_) and wife, and several others. The conversation principally turned upon the learning of the ancients, and the writings of the early Protestant Reformers and their successors. Dr. Sandwich is a very literary man, Mr. Hannah an excellent general scholar.
_Jan. 15th._--Spent the evening with Rev. William Jenkins, an old superannuated minister, in company with several friends. Mr. and Mrs. Jenkins are a venerable couple about 80 years of age.
_Jan. 17th--Sabbath._--Heard the Hon. and Rev. Baptist Noel. The Church was plain, the congregation large, and very attentive and solemn. A large number of school children were present; the little girls all dressed alike; they all had prayer and hymn books; they read the responses and sung with the utmost correctness. In the afternoon we went to that splendid monument of art and wealth--St.
Paul's. The sermon was more evangelical than I expected. In the evening I preached to a very large congregation in St. George's Chapel, Commercial Road. A gracious influence seemed to rest on the congregation.
_Jan. 24th--Sabbath._--Preached in the Hinde-street Chapel. In Surrey Chapel I heard Rev. James Parsons, of York, one of the first preachers of the day. Surrey Chapel is the place of the celebrated Rowland Hill's protracted ministry. Its shape is octagon, and it will seat 3,000 persons. The church service was read well by a person of strong, sonorous voice. At the conclusion of the church service Mr. Parsons ascended the pulpit. His prayer was simple, unaffected, and scriptural. His text was Luke xi. 47-48. His manner was by no means pleasing; he stood nearly motionless, and appeared to be reading his sermon. Yet attention was riveted; the current of thought soon began to rise, and continued to swell, until he came to a pause. Then there was a general burst of coughing; after which the preacher proceeded in an ascending scale of argument, until he had his audience entranced, when he would burst forth upon his captives with the combined authority and tenderness of a conqueror and deliverer, and press them into the refuge city of Gospel salvation.
_Jan. 25th._--Attended a Missionary-meeting in Southwark Chapel.
Mr. Thomas Farmer, presided. Several spake: one a New Zealander, whose wit and oddities amused all, but profited none.
_Jan. 26th._--Had an interview with Lord Glenelg, on the subject of my mission. We can get a charter for the Upper Canada Academy, but assistance is uncertain. His Lordship was very courteous and communicative. He thanked me for the information I gave him concerning the Colonies.
_Jan. 31st, Sunday._--Preached twice to-day (in City Road and Wilderness Row). The Lord was with me, and I believe I did not labour in vain.
_Feb. 13th._--Had an interview with the Rt. Hon. Edward Ellice; was received with great kindness; he promised to use his utmost influence to promote the object of my mission at the Colonial office.
_Feb. 18th._--Called at the residences of several of the nobility; found none at home, but Lord Ashburton, who gave me 5.
_Feb. 20th._--Made no progress in the way of collecting; much ceremony is necessary. Have obtained some useful information, and written to Sir Robert Peel on the object of my mission.
_Feb. 21st, Sunday._--Heard the Rev. Peter McOwan preach. It was the best sermon I have heard from a Methodist pulpit since my arrival in England. I preached in Great Queen-street Chapel in the evening, on the new birth. I think the Lord was present to apply the word.
_Feb. 22nd._--Called upon Lord Kenyon. I was very courteously received; but His Lordship declined subscribing on account of the many objects to which he contributed in connection with America. He expressed his good wishes. I next called upon the Earl of Aberdeen--Colonial Secretary under Sir Robert Peel's government. He expressed himself satisfied with my letters from Upper Canada, but said that he would enquire of Mr. Hay, late under Colonial Secretary, and directed me to call again. I was also received by Dr. Blomfield, Lord Bishop of London. Dr. Blomfield is a handsome and very courteous man. He declined subscribing on account of its not having been recommended by the Bishop of the Diocese; was not unfriendly to my object; said he had a high respect for the Wesleyan body, and considered they had done much good; he had expressed this opinion in print.
_Feb. 23rd._--Addressed a letter to Lord Glenelg requesting an early answer to our application, stating our pressing circumstances. Called upon Thomas Baring, Esq., M.P., who gave me 5. I find it very hard and very slow work to get money.
_Feb. 24th._--Received an answer from Sir Robert Peel in the negative. His reason is non-connection with Upper Canada! A gentleman of the house of Thomas Wilson & Co. gave utterance to a sentiment which singularly contrasted with the selfishness of Sir Robert Peel. He said: Education was the same thing throughout the world, and that was the light in which this institution should be viewed. His house gave me ten guineas, and have kindly engaged to furnish me with names of other gentlemen.
_Feb. 25th._--Obtained 21 for the Academy. The sentiments expressed by two of the gentlemen on whom I called deserve to be recorded. Mr. A. Gillespie, jun., who is connected with Lower Canada, after subscribing 10 and furnishing me with a list of names of merchants engaged in trade with the Canadas, said:--"I am a member of the Church of Scotland, but I have a high respect for John Wesley and Dr. Bunting. I admire the principles of John Wesley, and hope you will abide by them, and that they will be taught in this institution. Above all things keep out Socinianism."
I then called on a Mr. Brooking, who said:--"I feel happy in the opportunity of contributing to such an object. I have been in the North American provinces and know that nothing is wanted more than good institutions for the education of youth, and especially under the superintendence of the Methodists. From what I have seen I believe they have done more good in the colonies than any other Church. Though I am a member of the Church of England, I feel it my duty as a Protestant, and a friend to religion, to give my utmost mite to the labours of your ministers in the colonies. I believe in those new countries the Methodists are the bulwark of Protestantism against popery and infidelity, and I am glad you are establishing such an institution."
_Feb. 27th._--Received the greatest kindness from Mr. E. H.
Chapman, who was in Upper Canada last summer, and had seen the institution at Cobourg. He expressed himself happy in the opportunity to subscribe, and said he had travelled two days with Sir John Colborne. Mr. Chapman considered, of all people, the Methodists the most active and successful in imparting religious instruction to the Colonists.
_Feb. 28th--Sabbath._--Preached at Islington; then dined with a Mr.
Brunskill, who was well versed in the history of Methodism.
From this date until the close of July there is no record in Dr.
Ryerson's diary. From letters written by him to Canada, I therefore continue the narrative:--
_Birmingham, April 11th._--During a delightful visit here at the missionary anniversaries I had an opportunity of hearing and conversing with two of the most remarkable men of the present day: William (or, as he is called, Billy) Dawson, the Yorkshire farmer, and the venerable Gideon Ousley, the patriarchal Irish missionary.
Mr. Dawson excelled in his own characteristic way any man I ever heard. His great strength lies in a matchless power of graphic description, dramatic imitation, and hallowed unction from the Holy One. He is a man of an age. At the missionary breakfast I sat beside the venerable Ousley, and told him of some of his spiritual children in Canada that I knew. He gave God the praise, and desired me to deliver this message to his old friends and spiritual children in Canada: "I am now in my 75th year, labouring as hard as ever; am well, and strong. Be faithful unto death. I will meet you in Heaven."
_London, June 8th._--To-day my brethren are assembling in Annual Conference at Belleville. It is the first conference in the proceedings of which, I have not been permitted to take a part since I entered the ministry. A considerable part of the day I spent in imploring the divine blessing upon the deliberations of my brethren. After reckoning the difference of time, I retired at the hour when I knew they would be engaged in the conference prayer-meeting in order to unite with them at the throne of the Heavenly grace; and truly, I found it refreshing indeed to be present in spirit with them in beseeching the continual direction of the Divine Pilot to guide the Wesleyan ship over the tempestuous sea. I long to be with my fellow-labourers in Canada in their toils as well as joys. "If I forget thee," O thou Spiritual Jerusalem of my native land, "let my right hand forget its cunning, and my tongue cleave to the roof of my mouth. Peace be within thy walls, and prosperity within thy palaces!"
_June 12th._--Although I find that collecting for the Upper Canada Academy is a wearisome work, yet I must not slacken my exertions so long as our friends in Upper Canada are in such straits for funds.
Brother John has written me an urgent letter from Hallowell, in which he says:--I hope the Lord will give you good success in collecting for our Seminary. Everything depends on the success of your exertions. 4,000 is the least that will answer. O, how awfully we have got involved in this painful and protracted business! O, if you can help us out of this mire, the Lord reward you! I am greatly at a loss what to do. I had concluded to leave, and go to the States; but thought I had better wait your return and take counsel with you. I hope the Lord may direct me!
_Dublin, July 2nd._--I have just come over here to the Irish Conference, and was affectionately received by the Irish preachers.
While in Dublin I stayed with a very intelligent and kind family. I attended the Irish Conference, which was held in Whitefriar's Street Chapel--a building rented for a preaching-place by the venerable Wesley himself. Here in the midst of the sallies of Irish wit and humour, mingled with evident piety and kindness, I sat down and wrote a letter to the dear friends in Canada.
From this letter I make an extract:--
The preachers are warm-hearted, pious men, some of them very clever; warm in their discussions, abounding in wit; talk much in doing their business; several are sometimes up at a time. They are certainly a body of excellent men. In their financial reports it appears that many of them are really examples of self-denial, suffering, and devotion.
The following are extracts from Dr. Ryerson's diary:--
_July 26th._--Attended the Conference at Birmingham. When Dr. Fisk was introduced, the address of the American General Conference was read. Silence and attention were marked until the words "negro slavery" were mentioned, when there was a general cry of "hear, hear," and "no, no, no."
During the Conference a Mr. Robinson was called upon to explain his reason for preaching to a secret society called "Odd Fellows." Dr.
Bunting and Dr. Newton had always refused to preach to such societies. Dr. Fisk made some remarks on Masonry in the United States, and the evil of the Methodist preachers being connected with, or countenancing, such societies.
_Sept. 2nd._--Presented to Lord Glenelg the Address, to the King, of the Canadian Conference. He read it carefully, and expressed himself pleased with it. He enquired as to the charges against Sir Francis Head, and the appointment of those persons only to office who are truly attached to the British Constitution. I answered his lordship on each of these points mentioned, and assured him of the loyal British feelings of the inhabitants of Upper Canada. I pressed upon him the importance of an early settlement of the Clergy Reserve question. His lordship thanked me for the communications which I had from time to time made to him on Canadian affairs. He requested me to write to him on any matter, relative to the Canadas, I thought proper.
_Sept. 4th--Sunday._--Attended the Hon. and Rev. Baptist Noel's Church at 8 a.m., when he administered the Lord's Supper to such as could not attend at any other hour. I communed for the first time in the Established Church. I heard this evangelical minister preach at 11 a.m. Preached myself in Spitalfields in the evening.
_Sept. 6th._--Came here (Birmingham) from London on a collecting tour. Have been kindly received by my Quaker friends, the Sturges.
In commemoration of the first Wesleyan Conference being held in Birmingham, gold medals were presented to Dr. Bunting and Dr.
Newton, and silver medals to representatives of other Conferences--the Irish and American. My name as representative not having been received in time for a presentation at Conference, a medal was subsequently presented to me as Canadian representative, and to Rev. Richard Reece, ex-President, by the ladies of the Society in Birmingham. The addresses on the occasion were made by the President and Secretary--that to Mr. Reece in a few choice words by Dr. Bunting; and to me, in a kindly manner, by Dr. Newton.
In reply I acknowledged the unexpected compliment, not as paid to me, but to the country and connexion which I represented.
_Sept. 7th._--Have been kindly received by the preachers in Birmingham. Spent a pleasant evening at Mr. Oldham's (son-in-law of Rev. John Ryland), where I met no less than six clergymen of the Established Church; the conversation was wholly of a religious character, perfectly free and social. I was informed that all the clergymen in Birmingham, except one, were truly evangelical. Mr.
Ryland told me that Rev. J. A. James had expressed his conviction that there is decidedly more piety amongst the mass of the Established Clergy than among the Dissenting Clergy. It was altogether the most unaffectedly genteel, and truly religious party I have met with in England.
_Sept. 9th._--Busy and successful. Very kindly received by the following Church of England ministers, viz., Rev. Mr. Mosely, Rector, Rev. Dr. Jeune [afterwards Master of Pembroke College], and Rev. William Marsh, who is frequently called the model of the Apostle John, on account of the depth and sweetness of his piety, the purity of his life, and the heavenly expression of his countenance. [His daughter is a noted evangelist and writer, 1883.]
_Sept. 10th._--Took tea with Mr. Meredith, a Swedenborgian, upwards of 80, perfectly sincere in his belief, and sweet in his spirit.
Also met the celebrated Dr. Philip, of South Africa, and the more celebrated John Angel James, of Birmingham. The conversation of the evening was principally turned upon the means by which the great measure of emancipation was carried--the conduct of Mr. Stanley and Mr. Buxton. I was struck with Mr. Sturge's remark, that he "believed such men as Sir A. Agnew, Sir Harry Inglis, and Lord Ashley [now, in 1883, Lord Shaftesbury], were the most honest men in the House of Commons."
_Sheffield, Sept. 17th._--Here I met with my old friends, Revs.
Messrs. Marsden, Grindrod, and Moss.
_Sept. 18th--Sunday._--Preached in Craven street Chapel in the morning, and at Brunswick Chapel in the evening.