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[72] So Rh[^y]s, _HL_ 42.

[73] Hubner, 61.

[74] Holder, _s.v._; Lucan, i. 444 f. The opinions of writers who take this view are collected by Reinach, _RC_ xviii. 137.

[75] Holder, _s.v._ The Gaulish name Camulogenus, "born of Cumel,"

represents the same idea as in Fionn's surname, MacCumall.

[76] Athen. iv. 36; Dioscorides, ii. 110; Joyce, _SH_ ii. 116, 120; _IT_ i. 437, 697.

[77] Pliny, _HN_ xviii. 7.

[78] Gaidoz, _Le Dieu Gaulois de Soleil_; Reinach, _CS_ 98, _BF_ 35; Blanchet, i. 27.

[79] Lucan, _Phar._ i. 444. Another form, Tanaros, may be simply the German Donar.

[80] Loth, i. 270.

[81] Gaidoz, _RC_ vi. 457; Reinach, _OS_ 65, 138; Blanchet, i. 160. The hammer is also associated with another Celtic Dispater, equated with Sylvanus, who was certainly not a thunder-god.

[82] Reinach, _BF_ 137 f.; Courcelle-Seneuil, 115 f.

[83] Barthelemy, _RC_ i. l f.

[84] See Flouest, _Rev. Arch._ v. 17.

[85] Reinach, _RC_ xvii. 45.

[86] D'Arbois, ii. 126. He explains Nantosvelta as meaning "She who is brilliant in war." The goddess, however, has none of the attributes of a war-goddess. M. D'Arbois also saw in a bas-relief of the hammer-god, a female figure, and a child, the Gaulish equivalents of Balor, Ethne, and Lug (_RC_ xv. 236). M. Reinach regards Sucellos, Nantosvelta, and a bird which is figured with them, as the same trio, because pseudo-Plutarch (_de Fluv._ vi. 4) says that _lougos_ means "crow" in Celtic. This is more than doubtful. In any case Ethne has no warlike traits in Irish story, and as Lug and Balor were deadly enemies, it remains to be explained why they appear tranquilly side by side. See _RC_ xxvi. 129.

Perhaps Nantosvelta, like other Celtic goddesses, was a river nymph.

_Nanto_ Gaulish is "valley," and _nant_ in old Breton is "gorge" or "brook." Her name might mean "shining river." See Stokes, _US_ 193, 324.

[87] _RC_ xviii. 254. Cernunnos may be the Juppiter Cernenos of an inscription from Pesth, Holder, _s.v._

[88] Reinach, _BF_ 186, fig. 177.

[89] _Rev. Arch._ xix. 322, pl. 9.

[90] Bertrand, _Rev. Arch._ xv. 339, xvi. pl. 12.

[91] Ibid. xv. pl. 9, 10.

[92] Ibid. xvi. 9.

[93] Ibid. pl. 12 _bis_.

[94] Bertrand, _Rev. Arch._ xvi. 8.

[95] Ibid. xvi. 10 f.

[96] Ibid. xv., xvi.; Reinach, _BF_ 17, 191.

[97] _Bull. Epig._ i. 116; Strabo, iv. 3; Diod. Sic. v. 28.

[98] Diod. Sic. v. 30; Reinach, _BF_ 193.

[99] See p. 212, _infra_.

[100] See p. 166, _infra_.

[101] See, e.g., Mowat, _Bull. Epig._ i. 29; de Witte, _Rev. Arch._ ii.

387, xvi. 7; Bertrand, _ibid._ xvi. 3.

[102] See pp. 102, 242, _infra_; Joyce, _SH_ ii. 554; Curtin, 182; _RC_ xxii. 123, xxiv. 18.

[103] Dom Martin, ii. 185; Reinach, _BF_ 192, 199.

[104] See, however, p. 136, _infra_; and for another interpretation of this god as equivalent of the Irish Lug slaying Balor, see D'Arbois, ii.

287.

[105] See p. 229, _infra_.

[106] Reinach, _BF_ 162, 184; Mowat, _Bull. Epig._ i. 62, _Rev. Epig._ 1887, 319, 1891, 84.

[107] Reinach, _BF_ 141, 153, 175, 176, 181; see p. 218, _infra_.

Flouest, _Rev. Arch._ 1885, i. 21, thinks that the identification was with an earlier chthonian Silvanus. Cf. Jullian, 17, note 3, who observes that the Gallo-Roman assimilations were made "sur le doinaine archaisant des faits populaires et rustiques de l'Italie." For the inscriptions, see Holder, _s.v._

[108] Stokes, _US_ 302; MacBain, 274; _RC_ xxvi. 282.

[109] Gaidoz, _Rev. Arch._ ii. 1898; Mowat, _Bull. Epig._ i. 119; Courcelle-Seneuil, 80 f.; Pauly-Wissowa, _Real. Lex._ i. 667; Daremberg-Saglio, _Dict._ ii., _s.v._ "Dispater."

[110] Lucan, i. 444; _RC_ xviii. 254, 258.

[111] See p. 127, _infra_.

[112] For a supposed connection between this bas-relief and the myth of Geryon, see Reinach, _BF_ 120; _RC_ xviii. 258 f.

[113] _Coins of the Ancient Britons_, 386; Holder, i. 1475, 1478.

[114] For these theories see Dom Martin, ii. 2; Bertrand, 335 f.

[115] Cf. Reinach, _RC_ xviii. 149.

[116] Orelli, 2107, 2072; Monnier, 532; Tacitus, xxi. 38.

[117] Holder, i. 824; Reinach, _Rev. Arch._ xx. 262; D'Arbois, _Les Celtes_, 20. Other grouped gods are the Bacucei, Castoeci, Icotii, Ifles, Lugoves, Nervini, and Silvani. See Holder, _s.v._

[118] For all these see Holder, _s.v._

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