I had returned from Italy, not absolutely as I went there, but as no one of my age, perhaps, ever did before, being equally unacquainted with women. My ardent constitution had found resources in those means by which youth of my disposition sometimes preserve their purity at the expense of health, vigor, and frequently of life itself. My local situation should likewise be considered--living with a pretty woman, cherishing her image in the bottom of my heart, seeing her during the whole day, at night surrounded with objects that recalled her incessantly to my remembrance, and sleeping in the bed where I knew she had slept.
What a situation! Who can read this without supposing me on the brink of the grave? But quite the contrary; that which might have ruined me, acted as a preservative, at least for a time. Intoxicated with the charm of living with her, with the ardent desire of passing my life there, absent or present I saw in her a tender mother, an amiable sister, a respected friend, but nothing more; meantime, her image filled my heart, and left room far no other object. The extreme tenderness with which she inspired me excluded every other woman from my consideration, and preserved me from the whole sex: in a word, I was virtuous, because I loved her. Let these particulars, which I recount but indifferently, be considered, and then let any one judge what kind of attachment I had for her: for my part, all I can say, is, that if it hitherto appears extraordinary, it will appear much more so in the sequel.
My time passed in the most agreeable manner, though occupied in a way which was by no means calculated to please me; such as having projects to digest, bills to write fair, receipts to transcribe, herbs to pick, drugs to pound, or distillations to attend; and in the midst of all this, came crowds of travellers, beggars, and visitors of all denominations. Some times it was necessary to converse at the same time with a soldier, an apothecary, a prebendary, a fine lady, and a lay brother. I grumbled, swore, and wished all this troublesome medley at the devil, while she seemed to enjoy it, laughing at my chagrin till the tears ran down her cheeks. What excited her mirth still more, was to see that my anger was increased by not being able myself to refrain from laughter. These little intervals, in which I enjoyed the pleasure of grumbling, were charming; and if, during the dispute, another importunate visitor arrived, she would add to her amusement by maliciously prolonging the visit, meantime casting glances at me for which I could almost have beat her; nor could she without difficulty refrain from laughter on seeing my constrained politeness, though every moment glancing at her the look of a fury, while, even in spite of myself, I thought the scene truly diverting.
All this, without being pleasing in itself, contributed to amuse, because it made up a part of a life which I thought delightful. Nothing that was performed around me, nothing that I was obliged to do, suited my taste, but everything suited my heart; and I believe, at length, I should have liked the study of medicine, had not my natural distaste to it perpetually engaged us in whimsical scenes, that prevented my thinking of it in a serious light. It was, perhaps, the first time that this art produced mirth. I pretended to distinguish a physical book by its smell, and what was more diverting, was seldom mistaken. Madam de Warrens made me taste the most nauseous drugs; in vain I ran, or endeavored to defend myself; spite of resistance or wry faces, spite of my struggles, or even of my teeth, when I saw her charming fingers approach my lips, I was obliged to give up the contest.
When shut up in an apartment with all her medical apparatus, any one who had heard us running and shouting amidst peals of laughter would rather have imagined we had been acting a farce than preparing opiates or elixirs.
My time, however, was not entirely passed in these fooleries; in the apartment which I occupied I found a few books: there was the Spectator, Puffendorf, St. Everemond, and the Henriade. Though I had not my old passion for books, yet I amused myself with reading a part of them. The Spectator was particularly pleasing and serviceable to me. The Abbe de Gauvon had taught me to read less eagerly, and with a greater degree of attention, which rendered my studies more serviceable. I accustomed myself to reflect on elocution and the elegance of composition; exercising myself in discerning pure French from my provincial idiom.
For example, I corrected an orthographical fault (which I had in common with all Genevese) by these two lines of the Henriade:
Soit qu' un ancient respect pour le sang de leurs maitres, Parlat encore pour lui dans le coeur de ces traitres
I was struck with the word 'parlat', and found a 't' was necessary to form the third person of the subjunctive, whereas I had always written and pronounced it parla, as in the present of the indicative.
Sometimes my studies were the subject of conversation with Madam de Warrens; sometimes I read to her, in which I found great satisfaction; and as I endeavored to read well, it was extremely serviceable to me.
I have already observed that her mind was cultivated; her understanding was at this time in its meridian. Several people of learning having been assiduous to ingratiate themselves, had taught her to distinguish works of merit; but her taste (if I may so express myself) was rather Protestant; ever speaking warmly of Bayle, and highly esteeming St.
Evremond, though long since almost forgotten in France: but this did not prevent her having a taste for literature, or expressing her thoughts with elegance. She had been brought up with polite company, and coming young to Savoy, by associating with people of the best fashion, had lost the affected manners of her own country, where the ladies mistake wit for sense, and only speak in epigram.
Though she had seen the court but superficially, that glance was sufficient to give her a competent idea of it; and notwithstanding secret jealousies and the murmurs excited by her conduct and running in debt, she ever preserved friends there, and never lost her pension. She knew the world, and was useful. This was her favorite theme in our conversations, and was directly opposite to my chimerical ideas, though the kind of instruction I particularly had occasion for. We read Bruyere together; he pleased her more than Rochefoucault, who is a dull, melancholy author, particularly to youth, who are not fond of contemplating man as he really is. In moralizing she sometimes bewildered herself by the length of her discourse; but by kissing her lips or hand from time to time I was easily consoled, and never found them wearisome.
This life was too delightful to be lasting; I felt this, and the uneasiness that thought gave me was the only thing that disturbed my enjoyment. Even in playfulness she studied my disposition, observed and interrogated me, forming projects for my future fortune, which I could readily have dispensed with. Happily it was not sufficient to know my disposition, inclinations and talents; it was likewise necessary to find a situation in which they would be useful, and this was not the work of a day. Even the prejudices this good woman had conceived in favor of my merit put off the time of calling it into action, by rendering her more difficult in the choice of means; thus (thanks to the good opinion she entertained of me), everything answered to my wish; but a change soon happened which put a period to my tranquility.
A relation of Madam de Warrens, named M. d'Aubonne, came to see her; a man of great understanding and intrigue, being, like her, fond of projects, though careful not to ruin himself by them. He had offered Cardinal Fleury a very compact plan for a lottery, which, however, had not been approved of, and he was now going to propose it to the court of Turin, where it was accepted and put into execution. He remained some time at Annecy, where he fell in love with the Intendant's lady, who was very amiable, much to my taste and the only person I saw with pleasure at the house of Madam de Warrens. M. d'Aubonne saw me, I was strongly recommended by his relation; he promised, therefore, to question and see what I was fit for, and, if he found me capable to seek me a situation.
Madam de Warrens sent me to him two or three mornings, under pretense of messages, without acquainting me with her real intention. He spoke to me gayly, on various subjects, without any appearance of observation; his familiarity presently set me talking, which by his cheerful and jesting manner he encouraged without restraint--I was absolutely charmed with him. The result of his observations was, that notwithstanding the animation of my countenance, and promising exterior, if not absolutely silly, I was a lad of very little sense, and without ideas of learning; in fine, very ignorant in all respects, and if I could arrive at being curate of some village, it was the utmost honor I ought ever to aspire to. Such was the account he gave of me to Madam de Warrens. This was not the first time such an opinion had been formed of me, neither was it the last; the judgment of M. Masseron having been repeatedly confirmed.
The cause of these opinions is too much connected with my character not to need a particular explanation; for it will not be supposed that I can in conscience subscribe to them; and with all possible impartiality, whatever M. Masseron, M. d'Aubonne and many others may have said, I cannot help thinking them mistaken.
Two things very opposite, unite in me, and in a manner which I cannot myself conceive. My disposition is extremely ardent, my passions lively and impetuous, yet my ideas are produced slowly, with great embarrassment and after much afterthought. It might be said my heart and understanding do not belong to the same individual. A sentiment takes possession of my soul with the rapidity of lightning, but instead of illuminating, it dazzles and confounds me; I feel all, but see nothing; I am warm, but stupid; to think I must be cool. What is astonishing, my conception is clear and penetrating, if not hurried: I can make excellent impromptus at leisure, but on the instant, could never say or do anything worth notice.
I could hold a tolerable conversation by the post, as they say the Spaniards play at chess, and when I read that anecdote of a duke of Savoy, who turned himself round, while on a journey, to cry out 'a votre gorge, marchand de Paris!' I said, "Here is a trait of my character!"
This slowness of thought, joined to vivacity of feeling, I am not only sensible of in conversation, but even alone. When I write, my ideas are arranged with the utmost difficulty. They glance on my imagination and ferment till they discompose, heat, and bring on a palpitation; during this state of agitation, I see nothing properly, cannot write a single word, and must wait till it is over. Insensibly the agitation subsides, the chaos acquires form, and each circumstance takes its proper place.
Have you never seen an opera in Italy? where during the change of scene everything is in confusion, the decorations are intermingled, and any one would suppose that all would be overthrown; yet by little and little, everything is arranged, nothing appears wanting, and we feel surprised to see the tumult succeeded by the most delightful spectacle. This is a resemblance of what passes in my brain when I attempt to write; had I always waited till that confusion was past, and then pointed, in their natural beauties, the objects that had presented themselves, few authors would have surpassed me.
Thence arises the extreme difficulty I find in writing; my manuscripts, blotted, scratched, and scarcely legible, attest the trouble they cost me; nor is there one of them but I have been obliged to transcribe four or five times before it went to press. Never could I do anything when placed at a table, pen in hand; it must be walking among the rocks, or in the woods; it is at night in my bed, during my wakeful hours, that I compose; it may be judged how slowly, particularly for a man who has not the advantage of verbal memory, and never in his life could retain by heart six verses. Some of my periods I have turned and returned in my head five or six nights before they were fit to be put to paper: thus it is that I succeed better in works that require laborious attention, than those that appear more trivial, such as letters, in which I could never succeed, and being obliged to write one is to me a serious punishment; nor can I express my thoughts on the most trivial subjects without it costing me hours of fatigue. If I write immediately what strikes me, my letter is a long, confused, unconnected string of expressions, which, when read, can hardly be understood.
It is not only painful to me to give language to my ideas but even to receive them. I have studied mankind, and think myself a tolerable observer, yet I know nothing from what I see, but all from what I remember, nor have I understanding except in my recollections. From all that is said, from all that passes in my presence, I feel nothing, conceive nothing, the exterior sign being all that strikes me; afterwards it returns to my remembrance; I recollect the place, the time, the manner, the look, and gesture, not a circumstance escapes me; it is then, from what has been done or said, that I imagine what has been thought, and I have rarely found myself mistaken.
So little master of my understanding when alone, let any one judge what I must be in conversation, where to speak with any degree of ease you must think of a thousand things at the same time: the bare idea that I should forget something material would be sufficient to intimidate me. Nor can I comprehend how people can have the confidence to converse in large companies, where each word must pass in review before so many, and where it would be requisite to know their several characters and histories to avoid saying what might give offence. In this particular, those who frequent the world would have a great advantage, as they know better where to be silent, and can speak with greater confidence; yet even they sometimes let fall absurdities; in what predicament then must he be who drops as it were from the clouds? it is almost impossible he should speak ten minutes with impunity.
In a tete-a-tete there is a still worse inconvenience; that is; the necessity of talking perpetually, at least, the necessity of answering when spoken to, and keeping up the conversation when the other is silent.
This insupportable constraint is alone sufficient to disgust me with variety, for I cannot form an idea of a greater torment than being obliged to speak continually without time for recollection. I know not whether it proceeds from my mortal hatred of all constraint; but if I am obliged to speak, I infallibly talk nonsense. What is still worse, instead of learning how to be silent when I have absolutely nothing to say, it is generally at such times that I have a violent inclination: and endeavoring to pay my debt of conversation as speedily as possible, I hastily gabble a number of words without ideas, happy when they only chance to mean nothing; thus endeavoring to conquer or hide my incapacity, I rarely fail to show it.
I think I have said enough to show that, though not a fool, I have frequently passed for one, even among people capable of judging; this was the more vexatious, as my physiognomy and eyes promised otherwise, and expectation being frustrated, my stupidity appeared the more shocking.
This detail, which a particular occasion gave birth to, will not be useless in the sequel, being a key to many of my actions which might otherwise appear unaccountable; and have been attributed to a savage humor I do not possess. I love society as much as any man, was I not certain to exhibit myself in it, not only disadvantageously, but totally different from what I really am. The plan I have adopted of writing and retirement, is what exactly suits me. Had I been present, my worth would never have been known, no one would even have suspected it; thus it was with Madam Dupin, a woman of sense, in whose house I lived for several years; indeed, she has often since owned it to me: though on the whole this rule may be subject to some exceptions. I shall now return to my history.
The estimate of my talents thus fixed, the situation I was capable of promised, the question only remained how to render her capable of fulfilling my destined vocation. The principle difficulty was, I did not know Latin enough for a priest. Madam de Warrens determined to have me taught for some time at the seminary, and accordingly spoke of it to the Superior, who was a Lazarist, called M. Gras, a good-natured little fellow, half blind, meagre, gray-haired, insensible, and the least pedantic of any Lazarist I ever knew; which, in fact, is saying no great matter.
He frequently visited Madam de Warrens, who entertained, caressed, and made much of him, letting him sometimes lace her stays, an office he was willing enough to perform. While thus employed, she would run about the room, this way or that, as occasion happened to call her. Drawn by the lace, Monsieur the Superior followed, grumbling, repeating at every moment, "Pray, madam, do stand still;" the whole forming a scene truly diverting.
M. Gras willingly assented to the project of Madam de Warrens, and, for a very moderate pension, charged himself with the care of instructing me.
The consent of the bishop was all that remained necessary, who not only granted it, but offered to pay the pension, permitting me to retain the secular habit till they could judge by a trial what success they might have in my improvement.
What a change! but I was obliged to submit; though I went to the seminary with about the same spirits as if they had been taking me to execution.
What a melancholy abode! especially for one who left the house of a pretty woman. I carried one book with me, that I had borrowed of Madam de Warrens, and found it a capital resource! it will not be easily conjectured what kind of book this was--it was a music book. Among the talents she had cultivated, music was not forgotten; she had a tolerable good voice, sang agreeably, and played on the harpsichord. She had taken the pains to give me some lessons in singing, though before I was very uninformed in that respect, hardly knowing the music of our psalms.
Eight or ten interrupted lessons, far from putting me in a condition to improve myself, did not teach me half the notes; notwithstanding, I had such a passion for the art, that I determined to exercise myself alone.
The book I took was not of the most easy kind; it was the cantatas of Clerambault. It may be conceived with what attention and perseverance I studied, when I inform my reader, that without knowing anything of transposition or quantity, I contrived to sing with tolerable correctness, the first recitative and air in the cantata of Alpheus and Arethusa; it is true this air is, so justly set, that it is only necessary to recite the verses in their just measure to catch the music.
There was at the seminary a curst Lazarist, who by undertaking to teach me Latin made me detest it. His hair was coarse, black and greasy, his face like those formed in gingerbread, he had the voice of a buffalo, the countenance of an owl, and the bristles of a boar in lieu of a beard; his smile was sardonic, and his limbs played like those of a puppet moved by wires. I have forgotten his odious name, but the remembrance of his frightful precise countenance remains with me, though hardly can I recollect it without trembling; especially when I call to mind our meeting in the gallery, when he graciously advanced his filthy square cap as a sign for me to enter his apartment, which appeared more dismal in my apprehension than a dungeon. Let any one judge the contrast between my present master and the elegant Abbe de Gauvon.
Had I remained two months at the mercy of this monster, I am certain my head could not have sustained it; but the good M. Gras, perceiving I was melancholy, grew thin, and did not eat my victuals, guessed the cause of my uneasiness (which indeed was not very difficult) and taking me from the claws of this beast, by another yet more striking contrast, placed me with the gentlest of men, a young Faucigneran abbe, named M. Gatier, who studied at the seminary, and out of complaisance for M. Gras, and humanity to myself, spared some time from the prosecution of his own studies in order to direct mine. Never did I see a more pleasing countenance than that of M. Gatier. He was fair complexioned, his beard rather inclined to red; his behavior like that of the generality of his countrymen (who under a coarseness of countenance conceal much understanding), marked in him a truly sensible and affectionate soul.
In his large blue eyes there was a mixture of softness, tenderness, and melancholy, which made it impossible to see him without feeling one's self interested. From the looks and manner of this young abbe he might have been supposed to have foreseen his destiny, and that he was born to be unhappy.
His disposition did not belie his physiognomy: full of patience and complaisance, he rather appeared to study with than to instruct me.
So much was not necessary to make me love him, his predecessor having rendered that very easy; yet, notwithstanding all the time he bestowed on me, notwithstanding our mutual good inclinations, and that his plan of teaching was excellent, with much labor, I made little progress. It is very singular, that with a clear conception I could never learn much from masters except my father and M. Lambercier; the little I know besides I have learned alone, as will be seen hereafter. My spirit, impatient of every species of constraint, cannot submit to the law of the moment; even the fear of not learning prevents my being attentive, and a dread of wearying those who teach, makes me feign to understand them; thus they proceed faster than I can comprehend, and the conclusion is I learn nothing. My understanding must take its own time and cannot submit to that of another.
The time of ordination being arrived, M. Gatier returned to his province as deacon, leaving me with gratitude, attachment, and sorrow for his loss. The vows I made for him were no more answered than those I offered for myself. Some years after, I learned, that being vicar of a parish, a young girl was with child by him, being the only one (though he possessed a very tender heart) with whom he was ever in love. This was a dreadful scandal in a diocese severely governed, where the priests (being under good regulation) ought never to have children--except by married women. Having infringed this politic law, he was put in prison, defamed, and driven from his benefice. I know not whether it was ever after in his power to reestablish his affairs; but the remembrance of his misfortunes, which were deeply engraven on my heart, struck me when I wrote Emilius, and uniting M. Gatier with M. Gaime, I formed from these two worthy priests the character of the Savoyard Vicar, and flatter myself the imitation has not dishonored the originals.
While I was at the seminary, M. d'Aubonne was obliged to quit Annecy, Moultou being displeased that he made love to his wife, which was acting like a dog in the manger, for though Madam Moultou was extremely amiable, he lived very ill with her, treating her with such brutality that a separation was talked of. Moultou, by repeated oppressions, at length procured a dismissal from his employment: he was a disagreeable man; a mole could not be blacker, nor an owl more knavish. It is said the provincials revenge themselves on their enemies by songs; M. d'Aubonne revenged himself on his by a comedy, which he sent to Madam de Warrens, who showed it to me. I was pleased with it, and immediately conceived the idea of writing one, to try whether I was so silly as the author had pronounced me. This project was not executed till I went to Chambery, where I wrote 'The Lover of Himself'. Thus when I said in the preface to that piece, "it was written at eighteen," I cut off a few years.
Nearly about this time an event happened, not very important in itself, but whose consequence affected me, and made a noise in the world when I had forgotten it. Once a week I was permitted to go out; it is not necessary to say what use I made of this liberty. Being one Sunday at Madam de Warrens, a building belonging to the Cordeliers, which joined her house, took fire; this building which contained their oven, being full of dry fagots, blazed violently and greatly endangered the house; for the wind happening to drive the flames that way, it was covered with them. The furniture, therefore, was hastily got out and carried into the garden which fronted the windows, on the other side the before-mentioned brook. I was so alarmed that I threw indiscriminately everything that came to hand out of the window, even to a large stone mortar, which at another time I should have found it difficult to remove, and should have thrown a handsome looking-glass after it had not some one prevented me.
The good bishop, who that day was visiting Madam de Warrens, did not remain idle; he took her into the garden, where they went to prayers with the rest that were assembled there, and where sometime afterwards, I found them on their knees, and presently joined them. While the good man was at his devotions, the wind changed, so suddenly and critically, that the flames which had covered the house and began to enter the windows, were carried to the other side of the court, and the house received no damage. Two years after, Monsieur de Berner being dead, the Antoines, his former brethren, began to collect anecdotes which might serve as arguments of his beatification; at the desire of Father Baudet, I joined to these an attestation of what I have just related, in doing which, though I attested no more than the truth, I certainly acted ill, as it tended to make an indifferent occurrence pass for a miracle. I had seen the bishop in prayer, and had likewise seen the wind change during the prayer, and even much to the purpose, all this I could certify truly; but that one of these facts was the cause of the other, I ought not to have attested, because it is what I could not possibly be assured of.
Thus much I may say, that as far as I can recollect what my ideas were at that time, I was sincerely, and in good earnest a Catholic. Love of the marvellous is natural to the human heart; my veneration for the virtuous prelate, and secret pride in having, perhaps, contributed to the event in question, all helped to seduce me; and certainly, if this miracle was the effect of ardent prayer, I had a right to claim a share of the merits.
More than thirty years after, when I published the 'Lettres de la Montagne', M. Feron (I know not by what means) discovered this attestation, and made use of it in his paper. I must confess the discovery was very critically timed, and appeared very diverting, even to me.
I was destined to be the outcast of every condition; for notwithstanding M. Gatier gave the most favorable account he possibly could of my studies, they plainly saw the improvement I received bore no proportion to the pains taken to instruct me, which was no encouragement to continue them: the bishop and superior, therefore, were disheartened, and I was sent back to Madam de Warrens, as a subject not even fit to make a priest of; but as they allowed, at the same time, that I was a tolerably good lad, and far from being vicious, this account counterbalanced the former, and determined her not to abandon me.
I carried back in triumph the dear music book, which had been so useful to me, the air of Alpheus and Arethusa being almost all I had learned at the seminary. My predilection for this art started the idea of making a musician of, me. A convenient opportunity offered; once a week, at least, she had a concert at her house, and the music-master from the cathedral, who directed this little band, came frequently to see her.
This was a Parisian, named M. le Maitre, a good composer, very lively, gay, young, well made, of little understanding, but, upon the whole, a good sort of man. Madam de Warrens made us acquainted; I attached myself to him, and he seemed not displeased with me. A pension was talked of, and agreed on; in short, I went home with him, and passed the winter the more agreeably at his chambers, as they were not above twenty paces distant from Madam de Warrens', where we frequently supped together.
It may easily be supposed that this situation, ever gay, and singing with the musicians and children of the choir, was more pleasing to me than the seminary and fathers of St. Lazarus. This life, though free, was regular; here I learned to prize independence, but never to abuse it.
For six whole months I never once went out except to see Madam de Warrens, or to church, nor had I any inclination to it. This interval is one of those in which I enjoyed the greatest satisfaction, and which I have ever recollected with pleasure. Among the various situations I have been placed in, some were marked with such an idea of virtuous satisfaction, that the bare remembrance affects me as if they were yet present. I vividly recollect the time, the place, the persons, and even the temperature of the air, while the lively idea of a certain local impression peculiar to those times, transports me back again to the very spot; for example, all that was repeated at our meetings, all that was sung in the choir, everything that passed there; the beautiful and noble habits of the canons, the chasubles of the priests, the mitres of the singers, the persons of the musicians; an old lame carpenter who played the counter-bass, a little fair abbe who performed on the violin, the ragged cassock which M. le Maitre, after taking off his sword, used to put over his secular habit, and the fine surplice with which he covered the rags of the former, when he went to the choir; the pride with which I held my little flute to my lips, and seated myself in the orchestra, to assist in a recitative which M. le Maitre had composed on purpose for me; the good dinner that afterwards awaited us, and the good appetites we carried to it. This concourse of objects, strongly retraced in my memory, has charmed me a hundred time as much, or perhaps more, than ever the reality had done. I have always preserved an affection for a certain air of the 'Conditor alme Syderum', because one Sunday in Advent I heard that hymn sung on the steps of the cathedral, (according to the custom of that place) as I lay in bed before daybreak. Mademoiselle Merceret, Madam de Warrens' chambermaid, knew something of music; I shall never forget a little piece that M. le Maitre made me sing with her, and which her mistress listened to with great satisfaction. In a word, every particular, even down to the servant Perrine, whom the boys of the choir took such delight in teasing. The remembrance of these times of happiness and innocence frequently returning to my mind, both ravish and affect me.
I lived at Annecy during a year without the least reproach, giving universal satisfaction. Since my departure from Turin I had been guilty of no folly, committed none while under the eye of Madam de Warrens.
She was my conductor, and ever led me right; my attachment for her became my only passion, and what proves it was not a giddy one, my heart and understanding were in unison. It is true that a single sentiment, absorbing all my faculties, put me out of a capacity of learning even music: but this was not my fault, since to the strongest inclination, I added the utmost assiduity. I was attentive and thoughtful; what could I do? Nothing was wanting towards my progress that depended on me; meantime, it only required a subject that might inspire me to occasion the commission of new follies: that subject presented itself, chance arranged it, and (as will be seen hereafter) my inconsiderate head gave in to it.
One evening, in the month of February, when it was very cold, being all sat round the fire, we heard some one knock at the street door. Perrine took a light, went down and opened it: a young man entering, came upstairs, presented himself with an easy air, and making M. Maitre a short, but well-turned compliment, announced himself as a French musician, constrained by the state of his finances to take this liberty.
The hart of the good Le Maitre leaped at the name of a French musician, for he passionately loved both his country and profession; he therefore offered the young traveller his service--and use of his apartment, which he appeared to stand much in need of, and which he accepted without much ceremony. I observed him while he was chatting and warming himself before supper; he was short and thick, having some fault in his shape, though without any particular deformity; he had (if I may so express myself) an appearance of being hunchbacked, with flat shoulders, and I think he limped. He wore a black coat, rather worn than old, which hung in tatters, a very fine but dirty shirt, frayed ruffles; a pair of splatterdashes so large that he could have put both legs into either of them, and, to secure himself from the snow, a little hat, only fit to be carried under his arm. With this whimsical equipage, he had, however, something elegant in his manners and conversation; his countenance was expressive and agreeable, and he spoke with facility if not with modesty; in short, everything about him bore the mark of a young debauchee, who did not crave assistance like a beggar, but as a thoughtless madcap.
He told us his name was Venture de Villeneuve, that he came from Paris, had lost his way, and seeming to forget that he had announced himself for a musician, added that he was going to Grenoble to see a relation that was a member of Parliament.
During supper we talked of music, on which subject he spoke well: he knew all the great virtuosi, all the celebrated works, all the actors, actresses, pretty women, and powerful lords; in short nothing was mentioned but what he seemed thoroughly acquainted with. Though no sooner was any topic started, than by some drollery, which set every one a-laughing, he made them forget what had been said. This was on a Saturday; the next day there was to be music at the cathedral: M. le Maitre asked if he would sing there--"Very willingly."--"What part would he chose?"--"The counter-tenor:" and immediately began speaking of other things. Before he went to church they offered him his part to peruse, but he did not even look at it. This Gasconade surprised Le Maitre --"You'll see," said he, whispering to me, "that he does not know a single note."--I replied: "I am very much afraid of him." I followed them into the church; but was extremely uneasy, and when they began, my heart beat violently, so much was I interested in his behalf.
I was presently out of pain: he sung his two recitatives with all imaginable taste and judgment; and what was yet more, with a very agreeable voice. I never enjoyed a more pleasing surprise. After mass, M. Venture received the highest compliments from the canons and musicians, which he answered jokingly, though with great grace. M. le Maitre embraced him heartily; I did the same; he saw I was rejoiced at his success, and appeared pleased at my satisfaction.
It will easily be surmised, that after having been delighted with M.
Bacle, who had little to attract my admiration, I should be infatuated with M. Venture, who had education, wit, talents, and a knowledge of the world, and might be called an agreeable rake. This was exactly what happened, and would, I believe, have happened to any other young man in my place; especially supposing him possessed of better judgment to distinguish merit, and more propensity to be engaged by it; for Venture doubtless possessed a considerable share, and one in particular, very rare at his age, namely, that of never being in haste to display his talents. It is true, he boasted of many things he did not understand, but of those he knew (which were very numerous) he said nothing, patiently waiting some occasion to display them, which he then did with ease, though without forwardness, and thus gave them more effect.
As there was ever some intermission between the proofs of his various abilities, it was impossible to conjecture whether he had ever discovered all his talents. Playful, giddy, inexhaustible, seducing in conversation, ever smiling, but never laughing, and repeating the rudest things in the most elegant manner--even the most modest women were astonished at what they endured from him: it was in vain for them to determine to be angry; they could not assume the appearance of it.
It was extraordinary that with so many agreeable talents, in a country where they are so well understood, and so much admired, he so long remained only a musician.