12:15. Fear not, daughter of Sion: behold thy king cometh, sitting on an ass's colt.
12:16. These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.
12:17. The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead.
12:18. For which reason also the people came to meet him, because they heard that he had done this miracle.
12:19. The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him.
12:20. Now there were certain Gentiles among them, who came up to adore on the festival day.
12:21. These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.
12:22. Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus.
12:23. But Jesus answered them, saying: The hour is come that the Son of man should be glorified.
12:24. Amen, amen, I say to you, unless the grain of wheat falling into the ground die,
12:25. Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal.
12:26. If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.
12:27. Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.
12:28. Father, glorify thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again.
12:29. The multitude therefore that stood and heard said that it thundered. Others said: An angel spoke to him.
12:30. Jesus answered and said: This voice came not because of me, but for your sakes.
12:31. Now is the judgment of the world: now shall the prince of this world be cast out.
12:32. And I, if I be lifted up from the earth, will draw all things to myself.
12:33. (Now this he said, signifying what death he should die.)
12:34. The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man?
12:35. Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth.
12:36. Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them.
12:37. And whereas he had done so many miracles before them, they believed not in him:
12:38. That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?
12:39. Therefore they could not believe, because Isaias said again:
They could not believe... Because they would not, saith St. Augustine, Tract. 33, in Joan. See the annotation, St. Mark 4. 12.
12:40. He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.
12:41. These things said Isaias, when he saw his glory, and spoke of him.
12:42. However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.
12:43. For they loved the glory of men more than the glory of God.
12:44. But Jesus cried and said: He that believeth in me doth not believe in me, but in him that sent me.
12:45. And he that seeth me, seeth him that sent me.
12:46. I am come, a light into the world, that whosoever believeth in me may not remain in darkness.
12:47. And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.
12:48. He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.
12:49. For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say and what I should speak.
12:50. And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.
John Chapter 13
Christ washes his disciples' feet. The treason of Judas. The new commandment of love.
13:1. Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.
Before the festival day of the pasch... This was the fourth and last pasch of the ministry of Christ, and according to the common computation, was in the thirty-third year of our Lord: and in the year of the world 4036. Some chronologers are of opinion that our Saviour suffered in the thirty-seventh year of his age: but these different opinions on this subject are of no consequence.
13:2. And when supper was done (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him),
13:3. Knowing that the Father had given him all things into his hands and that he came from God and goeth to God,
13:4. He riseth from supper and layeth aside his garments and, having taken a towel, girded himself.
13:5. After that, he putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith he was girded.
13:6. He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?
13:7. Jesus answered and said to him: What I do, thou knowest not now; but thou shalt know hereafter.
13:8. Peter saith to him: Thou shalt never wash my feet, Jesus answered him: If I wash thee not, thou shalt have no part with me.
13:9. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.
13:10. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.