XVII. When Kimon with his relieving force marched to help the Lacedaemonians, he passed through the territory of Corinth. Lachartus objected to this, saying that he had marched in before he had asked leave of the Corinthians, and reminded him that when men knock at a door, they do not enter before the master of the house invites them to come in. Kimon answered, "Lachartus, you Corinthians do not knock at the doors of the cities of Megara or of Kleonae, but break down the door and force your way in by the right of the stronger, just as we are doing now." By this timely show of spirit he silenced the Corinthians, and passed through the territory of Corinth with his army.
The Lacedaemonians invited the aid of the Athenians a second time, to assist in the reduction of the fortress of Ithome, which was held by the Messenians and revolted helots; but when they arrived the Lacedaemonians feared so brilliant and courageous a force, and sent them back, accusing them of revolutionary ideas, although they did not treat any other of their allies in this manner. The Athenians retired, in great anger at the treatment they had received, and no longer restrained their hatred of all who favoured the Lacedaemonians. On some trifling pretext they ostracised Kimon, condemning him to exile for ten years, which is the appointed time for those suffering from ostracism. During this time the Lacedaemonians, after setting Delphi free from the Phokians, encamped at Tanagra, and fought a battle there with the Athenians, who came out to meet them. On this occasion Kimon appeared, fully armed, and took his place in the ranks among his fellow-tribesmen. However, the senate of the five hundred hearing of this, became alarmed, and, as his enemies declared that his only object was to create confusion during the battle and so to betray his countrymen to the Lacedaemonians, they sent orders to the generals, forbidding them to receive him. Upon this he went away, after having begged Euthippus the Anaphlystian and those of his friends who were especially suspected of Laconian leanings, to fight bravely, and by their deeds to efface this suspicion from the minds of their fellow-citizens. They took Kimon's armour, and set it up in their ranks; and then, fighting in one body round it with desperate courage, they all fell, one hundred in number, causing great grief to the Athenians for their loss, and for the unmerited accusation which had been brought against them. This event caused a revulsion of popular feeling in favour of Kimon, when the Athenians remembered how much they owed him, and reflected upon the straits to which they were now reduced, as they had been defeated in a great battle at Tanagra, and expected that during the summer Attica would be invaded by the Lacedaemonians. They now recalled Kimon from exile; and Perikles himself brought forward the decree for his restoration. So moderate were the party-leaders of that time, and willing to subordinate their own differences to the common welfare of their country.
XVIII. On his return Kimon at once put an end to the war, and reconciled the two states. After the peace had been concluded, however, he saw that the Athenians were unable to remain quiet, but were eager to increase their empire by foreign conquest. In order, therefore, to prevent their quarrelling with any other Greek state, or cruising with a large fleet among the islands and the Peloponnesian coast, and so becoming entangled in some petty war, he manned a fleet of two hundred triremes with the intention of sailing a second time to Cyprus and Egypt, wishing both to train the Athenians to fight against barbarians, and also to gain legitimate advantages for Athens by the plunder of her natural enemies. When all was ready, and the men were about to embark, Kimon dreamed that he saw an angry dog barking at him, and that in the midst of its barking it spoke with a human voice, saying,
"Go, for thou shalt ever be Loved both by my whelps and me."
This vision was very hard to interpret. Astyphilus of Poseidonia, a soothsayer and an intimate friend of Kimon's, told him that it portended his death, on the following grounds. The dog is the enemy of the man at whom he barks: now a man is never so much loved by his enemies as when he is dead; and the mixture of the voice, being partly that of a dog and partly that of a man, signifies the Persians, as their army was composed partly of Greeks and partly of barbarians.
After this dream Kimon sacrificed to Dionysus. The prophet cut up the victim, and the blood as it congealed was carried by numbers of ants towards Kimon, so that his great toe was covered with it before he noticed them. At the moment when Kimon observed this, the priest came up to him to tell him that the liver of the victim was defective.
However, he could not avoid going on the expedition, and sailed forthwith. He despatched sixty of his ships to Egypt, but kept the rest with him. He conquered the Phnician fleet in a sea-fight, recovered the cities of Cilicia, and began to meditate an attack upon those of Egypt, as his object was nothing less than the utter destruction of the Persian empire, especially when he learned that Themistokles had risen to great eminence among the Persians, and had undertaken to command their army in a campaign against Greece. It is said that one of the chief reasons which caused Themistokles to despair of success was his conviction that he could not surpass the courage and good fortune of Kimon. He therefore committed suicide, while Kimon, who was now revolving immense schemes of conquest as he lay at Cyprus with his fleet, sent an embassy to the shrine of Ammon to ask something secret. What it was no one ever knew, for the god made no response, but as soon as the messengers arrived bade them return, as Kimon was already with him. On hearing this, they retraced their steps to the sea, and when they reached the headquarters of the Greek force, which was then in Egypt, they heard that Kimon was dead.
On counting back the days to that on which they received the response, they perceived that the god had alluded to Kimon's death when he said that he was with him, meaning that he was among the gods.
XIX. According to most authorities Kimon died of sickness during a siege; but some writers say that he died of a wound which he received in a battle with the Persians. When dying he ordered his friends to conceal his death, but at once to embark the army and sail home. This was effected, and we are told by Phanodemus that no one, either of the enemy or of the Athenian allies conceived any suspicion that Kimon had ceased to command the forces until after he had been dead for thirty days. After his death no great success was won by any Greek general over the Persians, but they were all incited by their popular orators and the war-party to fight with one another, which led to the great Peloponnesian war. This afforded a long breathing-time to the Persians, and wrought terrible havoc with the resources of Greece.
Many years afterwards Agesilaus invaded Asia, and carried on war for a short time against the Persian commanders who were nearest the coast.
Yet he also effected nothing of any importance, and being recalled to Greece by the internal troubles of that country, left Persia drawing tribute from all the Greek cities and friendly districts of the sea-coast, although in the time of Kimon no Persian tax-gatherer or Persian horseman was ever seen within a distance of four hundred stades (fifty miles) from the sea.
His remains were brought back to Attica, as is proved by the monument which to this day is known as the "Tomb of Kimon." The people of Kitium,[314] also, however, pay respect to a tomb, said to be that of Kimon, according to the tale of the orator Nausikrates, who informs us that once during a season of pestilence and scarcity the people of Kitium were ordered by an oracle not to neglect Kimon, but to pay him honour and respect him as a superior being. Such a man as this was the Greek general.
FOOTNOTES:
[Footnote 306: In Greece, where there were no permanent family names, it was usual for a family to repeat the same name in alternate generations. Thus we find that the kings of Cyrene were named alternately Battus and Archelaus for eight generations, and many other examples might be quoted.]
[Footnote 307: The Greek lamp was movable, and used to be set upon a tall slender lamp-stand or candelabrum.]
[Footnote 308: A Thessalian tribe.]
[Footnote 309: See vol. i. 'Life of Theseus,' ch. xxxvi.]
[Footnote 310: It has been conjectured from certain inscriptions that this name should be spelt Apsephion. But we know that Aphepsion was a Greek name, while the other form appears unmeaning. The passage is quoted in Clinton, 'Fasti Hell.,' but both forms are there used.]
[Footnote 311: The daric was a Persian coin, named after King Darius.]
[Footnote 312: The Kyanean or Black Islands were at the junction of the Bosporus with the Euxine, or Black Sea. The Chelidonian or Swallow Islands were on the south coast of Lycia.]
[Footnote 313: The office of _proxenus_ corresponds most nearly to the modern consul. He was bound to offer hospitality and assistance to any persons of the state which he represented; but it must be remembered that he was always a member of a foreign state.]
[Footnote 314: A seaport town in Cyprus.]
LIFE OF LUCULLUS.
I. The grandfather of Lucullus[315] was a man of consular rank, and his uncle on the mother's side was Metellus,[316] surnamed Numidicus.
His father was convicted of peculation, and his mother, Caecilia, had a bad name as a woman of loose habits. Lucullus, while he was still a youth, before he was a candidate for a magistracy and engaged in public life, made it his first business to bring to trial his father's accuser, Servilius the augur, as a public offender; and the matter appeared to the Romans to be creditable to Lucullus, and they used to speak of that trial as a memorable thing. It was, indeed, the popular notion, that to prefer an accusation was a reputable measure, even when there was no foundation for it, and they were glad to see the young men fastening on offenders, like well-bred whelps laying hold of wild beasts. However, there was much party spirit about that trial, and some persons were even wounded and killed; but Servilius was acquitted. Lucullus had been trained to speak both Latin and Greek competently, so that Sulla, when he was writing his memoirs,[317]
dedicated them to Lucullus as a person who would put them together and arrange his history better than himself; for the style of the oratory of Lucullus was not merely suited to business and prompt, like that of the other orators which disturbed the Forum--
"As a struck tunny throws about the sea,"[318]
but when it is out of the Forum is
"Dry, and for want of true discipline half dead"--
but he cultivated the appropriate and so-called liberal sciences, with a view to self-improvement, from his early youth. When he was more advanced in years he let his mind, as it were, after so many troubles, find tranquillity and repose in philosophy, rousing to activity the contemplative portion of his nature, and seasonably terminating and cutting short his ambitious aspirations after his difference with Pompeius. Now, as to his love of learning, this also is reported, in addition to what has been mentioned: when he was a young man, in a conversation with Hortensius,[319] the orator, and Sisenna,[320] the historian, which began in jest, but ended in a serious proposition, he agreed that if they would propose a poem and a history, Greek and Roman, he would treat the subject of the Marsic war in whichsoever of these two languages the lot should decide; and it seems that the lot resulted in a Greek history, for there is still extant a Greek history of the Marsic war by Lucullus.[321] Of his affection to his brother Marcus[322] there were many proofs, but the Romans speak most of the first; being older than his brother, he did not choose to hold a magistracy by himself, but he waited till his brother was of the proper age, and so far gained the public favour that his brother in his absence was elected aedile jointly with him.
II. Though he was a young man during the Marsic war, he gave many proofs of courage and prudence; but it was rather on account of the solidity of his character and the mildness of his temper that Sulla attached Lucullus to himself, and from the beginning he constantly employed him in affairs of the greatest importance; one of which was the matter relating to the coinage. It was Lucullus who superintended the coining of most of the money in the Peloponnesus during the Mithridatic war, and it was named Lucullean after him, and continued for a long time to have a ready circulation, in consequence of the demands of the war. Afterwards, Sulla, who was in possession of the country about Athens,[323] but was shut out from supplies by sea by the enemy, who had the command of it, sent Lucullus to Egypt and Libya to get ships there. It was now the depth of winter, but still he set sail with three Greek piratical ships, and the same number of Rhodian biremes, exposing himself to a wide sea and to hostile vessels, which, owing to their having the superiority, were cruising about in great numbers and in all directions. However, he landed at Crete, and made the people friendly to his cause; and, finding the Cyrenaeans in a state of confusion, owing to continual tyrannies and wars, he tranquillised and settled the state, by reminding the citizens of a certain expression of Plato, which the philosopher had addressed to them in a prophetic spirit. They asked him, as it appears, to draw up laws for them, and to settle their democracy after the model of a well-ordered polity; but he replied that it was difficult to legislate for the Cyrenaeans while they were so prosperous. Nothing, indeed, is more difficult to govern than a man who considers himself prosperous; and, on the other hand, there is nothing more obedient to command than a man when he is humbled by fortune. And it was this that made the Cyrenaeans tractable to Lucullus in his legislation for them. Sailing from Cyrene[324] to Egypt, he lost most of his vessels by an attack of pirates; but he escaped himself, and entered Alexandria in splendid style; for the whole fleet came out to meet him, as it was used to do when a king entered the port, equipped magnificently. The young king, Ptolemaeus,[325] showed him other surprising marks of attention, and gave him a lodging and table in the palace, though no foreign general had ever before been lodged there. He also offered him an allowance for his expenditure, not such as he used to offer to others, but four times as much; Lucullus, however, would not receive anything more than his necessities required, nor yet any present, though the king sent presents to the value of eighty talents. It is said that Lucullus did not go up to Memphis,[326] nor make inquiry about any other of the wondrous and far-famed things in Egypt; he said that such things befitted an idle spectator, and one who had only to enjoy himself: not a man like himself, who had left the Imperator encamped under the bare sky, and close to the enemy's battlements.
Plutarch begins his Treatise which is intitled To an Uninstructed Prince with the same story about Plato and the Cyrenaeans (_Moralia_, ed. Wyttenbach, vol. iv.).]
III. Ptolemaeus declined the alliance, being afraid of the war; but he gave Lucullus ships to convoy him as far as Cyprus, and when he was setting sail he embraced him and paid him great attention, and presented him with an emerald set in gold, of great price. Lucullus at first begged to be excused from taking the present; but when the king showed him that the engraving contained his royal likeness, Lucullus was afraid to refuse the present, lest, if he should be supposed to sail away at complete enmity with the king, he might be plotted against on the sea. In his voyage along the coast Lucullus got together a number of vessels from the maritime towns except such as participated in piratical iniquities, and passed over to Cyprus, where, hearing that his enemies were lying in wait for him with their ships at the headlands, he drew up all his vessels, and wrote to the cities about winter quarters and supplies, as if he intended to stay there till the fine season. As soon as a favourable opportunity offered for his voyage, he launched his ships and got out to sea, and by sailing during the day with his sails down and low, and putting them up at night, he got safe to Rhodes. The Rhodians supplied him with some more ships, and he persuaded the people of Kos and Knidus to quit the king's side, and join him in an attack on the Samians. He drove the king's party also out of Chios, and he gave the people of Kolophon freedom by seizing Epigonus, their tyrant. It happened about this time that Mithridates had left Pergamum, and was shut up in Pitane.[327] While Fimbria[328] was keeping the king blockaded there on the land side and pressing the siege, Mithridates, looking to the sea, got together and summoned to him ships from every quarter, having given up all design of engaging and fighting with Fimbria, who was a bold man and had defeated him. Fimbria observing this, and being deficient in naval force, sent to Lucullus, and prayed him to come with his fleet and help him to take the most detested and the most hostile of kings, in order that Mithridates, the great prize, which had been followed through many contests and labours, might not escape the Romans, now that he had given them a chance of seizing him, and was caught within the nets. He said, if Mithridates was taken, no one would have more of the glory than he who stopped his flight and laid hold of him when he was trying to steal away; that if Mithridates were shut out from the land by him, and excluded from the sea by Lucullus, there would be a victory for both of them, and that as to the vaunted exploits of Sulla at Orchomenus and Chaeronea,[329] the Romans would think nothing of them in comparison with this. There was nothing unreasonable in all that Fimbria said; and it was plain to every man that if Lucullus, who was at no great distance, had then accepted the proposal of Fimbria, and led his ships there and blockaded the port with his fleet, the war would have been at an end, and all would have been delivered from innumerable calamities. But whether it was that Lucullus regarded his duty to Sulla above all private and public interests, or that he detested Fimbria, who was an abandoned man, and had lately murdered his own friend and general,[330] merely from ambition to command, or whether it was through chance, as the Deity would have it, that he spared Mithridates, and reserved him for his own antagonist--he would not listen to Fimbria, but allowed Mithridates to escape by sea, and to mock the force of Fimbria.
Lucullus himself, in the first place, defeated off Lektum in the Troad,[331] the king's ships, which showed themselves there, and again observing that Neoptolemus was stationed at Tenedos with a larger force, he sailed against him ahead of all the rest, in a Rhodian galley of five banks which was commanded by Demagoras, a man well affected to the Romans, and exceedingly skilful in naval battles.
Neoptolemus came against him at a great rate, and ordered the helmsman to steer the ship right against the vessel of Lucullus; but Demagoras, fearing the weight of the king's vessel and the rough brass that she was fitted with, did not venture to engage head to head, but he quickly turned his ship round and ordered them to row her stern foremost,[332] and the vessel being thus depressed at the stern received the blow, which was rendered harmless by falling on those parts of the ship which were in the water. In the meantime his friends coming to his aid, Lucullus commanded them to turn his ship's head to the enemy; and, after performing many praiseworthy feats, he put the enemy to flight, and pursued Neoptolemus.
IV. After this, Lucullus joined Sulla in the Chersonesus, as he was going to cross the Hellespont, and he made the passage safe for him, and assisted his army in getting over. When the treaty was made, and Mithridates had sailed off to the Euxine, and Sulla had imposed a contribution[333] of twenty thousand talents on Asia, and Lucullus had been appointed to collect the money, and to strike coin, it appeared some small consolation to the cities of Asia for the harshness of Sulla that Lucullus not only behaved with honesty and justice, but conducted himself mildly in the discharge of so oppressive and disagreeable a duty. Though the Mitylenaeans had openly revolted, Lucullus wished them to come to their senses, and to submit to some reasonable penalty for their ill-conduct in the matter of Marius;[334]
but perceiving that they were under the influence of some evil daemon, he sailed against them, and defeated them in a battle, and, after shutting them up in their walls, and establishing a blockade, he sailed out in open day to Elaea,[335] but he returned by stealth, and laying an ambuscade near the city, kept quiet. The Mitylenaeans approached in disorder, and with confidence in the expectation of plundering a deserted camp; but Lucullus falling on them took a great number alive, and killed five hundred of them who made resistance. He also took six thousand slaves, and the rest of the booty was past count. But in the miseries which Sulla and Marius were at that time bringing on the people of Italy, without limit and of every kind, he had no share, being detained by his business in Asia by some happy fortune. Nevertheless, he had not less favour with Sulla than the rest of his friends; for, as I have said Sulla dedicated his memoirs to Lucullus, as a token of his affection, and finally he appointed him the guardian of his son, and passed by Pompeius. And this was probably the origin of the difference and the jealousy between Lucullus and Pompeius; for they were both young, and burning for distinction.
V. Shortly after Sulla's death, Lucullus was consul[336] with Marcus Cotta, about the hundred and seventy-sixth Olympiad. Many persons were again attempting to stir up the Mithridatic war, and Marcus said that the war was not ended, but only stopped for a time. It was for this reason that Lucullus was annoyed at the lot giving him for his province Gaul within (south of) the Alps, which offered no opportunity for great exploits. But the reputation of Pompeius, who was now in Iberia, stung him most, as it was expected that Pompeius, in preference to any one else, would be forthwith chosen to the command of the war against Mithridates, if it should happen that the Iberian war should be brought to a close. Accordingly, when Pompeius asked for money,[337] and wrote to say that if they did not send it he would leave Iberia and Sertorius, and lead his troops hack to Italy, Lucullus did all he could to get money sent, and to prevent Pompeius returning from Iberia on any pretence whatever while he was consul; for he considered that the whole State would be at the disposal of Pompeius if he were at Rome with so large an army. Cethegus,[338]
also, who had then the power in his hands by always speaking and acting with a view to popularity, was at enmity with Lucullus, who detested his habits of life, which were nothing but a course of unnatural lusts, insolence, and violence. With Cethegus then Lucullus was at open war. There was, indeed another demagogue, Lucius Quintius,[339] who had set himself against Sulla's measures, and attempted to disturb the present settlement of affairs; but Lucullus, by much persuasion in private and reproof in public, drew him from his designs, and quieted his ambition, in as politic and wholesome a way as a man could do, by taking in hand so great a disease at its commencement.
VI. In the meantime news arrived of the death of Octavius,[340] the Governor of Cilicia. Now there were many eager competitors for the province, who courted Cethegus as the person who was best able to help them to it. As to Cilicia itself, Lucullus made no great account of that province; but, inasmuch as he thought, if he should get Cilicia, which bordered on Cappadocia, no one else would be sent to conduct the war against Mithridates, he left no means untried to prevent the province falling into other hands; and, at last, contrary to his natural disposition, he submitted from necessity to do an act which was not creditable, or commendable, though it was useful towards the end he had in view. There was a woman named Praecia, who was famed through Rome for her beauty and gallantry, and though in other respects she was no better than a common prostitute, yet, as she availed herself of her influence with those who visited her and talked to her, for the purpose of forwarding the interests and political views of her friends, she added to her other attractions the reputation of being a woman who was much attached to her friends, and very active in accomplishing anything, and she obtained great influence. Cethegus, who was then at the height of his popularity, and directed the administration, was captivated by Praecia, and began to cohabit with her, and thus the whole power of the State fell into her hands; for no public measure was transacted if Cethegus was not for it, and if Praecia did not recommend it to Cethegus. Now Lucullus gained over Praecia by presents and flattery; and, indeed, it was in itself a great boon to a proud woman, fond of public display, to be seen using her influence on behalf of Lucullus; and thus he soon had Cethegus speaking in his favour, and trying to get Cilicia for him.
When Lucullus had once gained the province of Cilicia, it was no longer necessary for him to call in the aid of Praecia or Cethegus, but all alike readily put into his hands the conduct of the Mithridatic war, believing that it could not be managed better by any other person; for Pompeius was still fighting against Sertorius, and Metellus[341] had withdrawn from service by reason of his age, and these were the only persons who could be considered as rivals to Lucullus in any dispute about the command in the war. However, Cotta, the colleague of Lucullus, after making earnest application to the Senate, was sent with some ships to watch the Propontis,[342] and to defend Bithynia.
VII. Lucullus, with one legion which he had raised at home, crossed over into Asia, where he took the command of the rest of the forces, all of whom had long been spoiled by luxurious habits and living at free quarters; and the soldiers of Fimbria were said to have become difficult to manage, from being accustomed to obey no commander. They were the men who joined Fimbria in putting to death Flaccus, who was a consul and their general, and who gave up Fimbria himself to Sulla[343]--self-willed and lawless men, but brave and full of endurance, and experienced soldiers. However, in a short time, Lucullus took down the insolence of these soldiers, and changed the character of the rest, who then, for the first time, as it seems, knew what it was to have a genuine commander and leader; for under other generals, they were used to be courted, and spirited on to military service in such wise as was agreeable to them. As to the enemy, matters were thus: Mithridates, like most of the sophists,[344] full of boasting at first, and rising up against the Romans arrogantly, with an army unsubstantial in fact, but in appearance brilliant and pompous, had failed in his undertaking, and exposed himself to ridicule: but now, when he was going to commence the war a second time, taught by experience he concentrated his powers in a real and effectual preparation. Rejecting those motley numbers and many-tongued threats of the barbarians, and arms ornamented with gold and precious stones, which he considered to be the spoils of the victors, and to give no strength to those who possess them, he set about having Roman swords made, and heavy shields manufactured; and he got together horses which were well trained, instead of horses which were well caparisoned; and one hundred and twenty thousand foot-soldiers who were disciplined to the Roman order of battle, and sixteen thousand horse-soldiers, without reckoning the scythe-bearing four-horse chariots, and these were a hundred; besides, his ships were not filled with tents embroidered with gold, nor with baths for concubines, nor apartments for the women luxuriously furnished; but fitting them out fully with arms, missiles, and stores, he invaded Bithynia, where he was again gladly received by the cities, and not by these cities only, for a return of their former calamities had visited all Asia, which was suffering past endurance from the Roman money-lenders[345] and farmers of the taxes.[346] These men, who, like so many harpies, were plundering the people of their substance, Lucullus afterwards drove out; but, for the time, he endeavoured by reproof to make them more moderate in their conduct, and he stopped the insurrection of the towns, when, so to speak, not a single man in them was quiet.
VIII. While Lucullus was busied about these matters, Cotta, thinking it a good opportunity for himself, was preparing to fight with Mithridates; and, though many persons brought him intelligence that Lucullus was encamped in Phrygia on his advanced march, Cotta, thinking that he had the triumph all but in his hands, hastened to engage, that Lucullus might have no share in it. But he was defeated by land and by sea at the same time; and he lost sixty vessels with all the men in them, and four thousand foot-soldiers, and he was shut up in Chalkedon[347] and besieged there, and obliged to look for help at the hands of Lucullus. Now there were some who urged Lucullus not to care for Cotta, but to advance forward, as he would be able to seize the kingdom of Mithridates, which was unprotected; and this was the language of the soldiers especially, who were indignant that Cotta, not satisfied with ruining himself and those with him by his imprudent measures, should be a hindrance to their getting a victory without a contest when it was in their power; but Lucullus said in reply to all this in an harangue, that he would rather save one Roman from the enemy than get all that the enemy had. And when Archelaus,[348] who had commanded for Mithridates in Botia, and afterwards had left him, and was now in the Roman army, maintained that if Lucullus would only show himself in Pontus, he might make himself master of everything at once, Lucullus replied that he was not a greater coward than huntsmen, which he should be if he passed by the wild beasts and went to their empty dens. Saying this he advanced against Mithridates, with thirty thousand foot-soldiers and two thousand five hundred cavalry. On arriving in sight of the enemy, he was startled at their numbers, and wished to avoid a battle and to protract the time. Marius, however, whom Sertorius had sent from Iberia to Mithridates in command of a force, came out to meet Lucullus, and challenged him to the contest, on which Lucullus put his army in order of battle; and they were just on the point of commencing the engagement, when, without any evident change, but all at once, the sky opened, and there appeared a huge flame-like body, which came down between the two armies, in form most like a cask, and in colour resembling molten silver, so that both armies were alarmed at the sight and separated. This, it is said, took place in Phrygia, at a place called Otryae. Lucullus, considering that it was not possible for any human resources or wealth to maintain for any length of time, and in the presence of an enemy, so many thousands as Mithridates had, ordered one of the prisoners to be brought to him, and asked him first how many messmates he had, and then how much provision he had left in his tent. When the man had given his answer, he ordered him to be removed, and he put the same question to a second, and to a third.
Then comparing the amount of provisions that the enemy had with the number of those who were to be fed, he concluded that the enemy's provisions would fail them in three or four days. He now stuck still more closely to his plan of protracting the time, and he employed himself in getting into his camp a great store of provision, that he might have abundance himself, and so wait till the enemy was reduced to want.
IX. In the meantime Mithridates resolved to attack the Kyzikeni,[349]
who had received a blow in the battle at Chalkedon, for they had lost three thousand men and ten ships. Accordingly, wishing to give Lucullus the slip, he put himself in motion immediately after supper, taking advantage of a dark and rainy night; and he succeeded in planting his force at daybreak right opposite to the city, at the base of the mountain tract of the Adrasteia.[350] Lucullus, who perceived his movements and followed him, was well satisfied that he had not come up with the enemy while his own troops were out of battle order; and he posted his army near the village named Thrakia, in a position excellently adapted to command the roads and the places from which and through which the soldiers of Mithridates must bring their supplies.
Now, as he had in his own mind a clear comprehension of the issue, he did not conceal it from his men; but as soon as he had chosen his ground, and the men had finished the entrenchments, he summoned them together, and confidently told them that he would, in a few days, give them a victory which would cost no blood. Mithridates had hemmed in the Kyzikeni with ten camps on the land side, and towards the sea with his ships, by blocking up the narrow channel which separates the city from the mainland, and thus he was besieging them on both sides.
Though the citizens were disposed to resist the enemy boldly, and had determined to sustain all hardships for the sake of the Romans, they were troubled at not knowing where Lucullus was, and at having heard nothing of him. Yet the army of Lucullus was visible and in sight of the city; but the citizens were deceived by the soldiers of Mithridates, who pointed to the Romans in their entrenchments on the higher ground, and said, "Do you see them? That is the army of the Armenians and Medes, which Tigranes has sent to support Mithridates."
The Kyzikeni were alarmed to see such a host of enemies around them, and they had no hopes that they could be released, even if Lucullus should come. However, Demonax, who was sent to them by Archelaus, was the first to inform them of Lucullus being there. While they were distrusting his intelligence, and thinking that he had merely invented this story to comfort them in their difficulties, there came a youth, who had been captured by the enemy and made his escape. On their asking him where he supposed Lucullus to be, he laughed outright, for he thought they were making sport of him; but, seeing that they were in earnest, he pointed with his hand to the Roman camp, and the citizens again took courage. Now the lake Daskylitis[351] is navigable for boats of a considerable size, and Lucullus, drawing up the largest of them, and conveying it on a waggon to the sea-coast, put into it as many soldiers as it would hold. The soldiers crossed over by night unobserved, and got into the city.
X. It appears that the deity, also, admiring the bravery of the Kyzikeni, encouraged them by other manifest signs, and especially by this: the festival called Persephassia[352] was at hand, and as they had not a black cow to sacrifice, they made one of dough, and placed it at the altar. The cow which was intended to be the victim, and was fattening for the goddess, was pasturing, like the other animals of the Kyzikeni, on the opposite mainland; but on that day, leaving the rest of the herd by itself, it swam over the channel to the city and presented itself to be sacrificed. The goddess also appeared in a dream to Aristagoras, the town-clerk,[353] and said: "For my part, I am come, and I bring the Libyan fifer against the Pontic trumpeter.
Bid the citizens, then, be of good cheer." The Kyzikeni were wondering at these words, when at daybreak the sea began to be disturbed by an unsteady, changing wind that descended upon it, and the engines of the king, which were placed near the walls--admirable contrivances of Nikonides the Thessalian--by their creaking and rattling showed what was going to happen: then a south-west wind, bursting forth with incredible fury, broke to pieces the other engines in a very short time, and shook and threw down the wooden tower, which was a hundred cubits high. It is told that Athena appeared to many of the people in Ilium in their sleep, streaming with copious sweat, showing part of her peplus rent, and saying that she had just returned from helping the Kyzikeni. And the people of Ilium used to show a stele[354] which contained certain decrees and an inscription about these matters.
XI. Mithridates, so long as he was deceived by his generals and kept in ignorance of the famine in his army, was annoyed at the Kyzikeni holding out against the blockade. But his ambition and his haughtiness quickly oozed away when he had discovered the straits in which his army was held, and that they were eating one another; for Lucullus was not carrying on the war in a theatrical way, nor with mere show; but, as the proverb says, was kicking against the belly, and contriving every means how he should cut off the food. Accordingly, while Lucullus was engaged in besieging a certain garrisoned post, Mithridates, seizing the opportunity, sent off into Bithynia nearly all his cavalry, with the beasts of burden, and all his superfluous infantry. Lucullus hearing of this, returned to his camp during the night, and early in the following morning, it being winter time, getting ready ten cohorts and the cavalry, he followed the troops of Mithridates, though it was snowing, and his soldiers suffered so much that many of them gave in by reason of the cold, and were left behind: however, with the rest he came up with the enemy at the river Rhyndakus,[355] and gave them such a defeat that the women came from the town of Apollonia and carried off the baggage and stripped the dead. Many fell in the battle, as might be supposed, but there were taken six thousand horses, with a countless number of baggage-beasts, and fifteen thousand men, all whom he led back past the camp of the enemy. I wonder at Sallustius saying that this was the first time that the Romans saw the camel;[356] for he must have supposed that the soldiers of Scipio, who some time before had defeated Antiochus, and those who had also fought with Archelaus at Orchomenus and Chaeronea, were unacquainted with the camel. Now Mithridates had determined to fly as soon as he could; but, with the view of contriving something which should draw Lucullus in the other direction, and detain him in his rear, he sent his admiral, Aristonikus, to the Grecian sea, and Aristonikus was just on the point of setting sail when he was betrayed to Lucullus, who got him into his power, together with ten thousand pieces of gold which he was carrying to bribe a part of the Roman army with. Upon this Mithridates fled to the sea, and his generals led the land forces off. But Lucullus falling upon them at the river Granikus,[357] took many prisoners, and slew twenty thousand of them.
It is said that near three hundred thousand persons were destroyed out of the whole number of camp-followers and fighting-men.
XII. Upon entering Kyzikus, Lucullus took his pleasure, and enjoyed a friendly reception suitably to the occasion; he next visited the Hellespont, and got his navy equipped. Arriving at the Troad,[358] he placed his tent within the sacred precincts of Aphrodite, and as he was sleeping there he thought that he saw the goddess in the night standing by him, saying:
"Why slumber, lion of the mighty heart?
The fawns are near at hand."
Waking from sleep, Lucullus called his friends and told them his dream, while it was still night; and there came persons from Ilium, who reported that thirteen of the king's quinqueremes had been seen near the Achaean harbour, moving in the direction of Lemnos.