For not only, it seems, must the deed itself be noble and just, but also the principle from which we do it must be stable and unchangeable, so that we may make up our minds and then act from conviction. If we do not, then like those epicures who most eagerly seize upon the daintiest food and soonest become satiated and nauseate it, so we become filled with sorrow and remorse when the deed is done, because the splendid ideas of virtue and honour which led us to do it fade away in our minds on account of our own moral weakness. A remorseful change of mind renders even a noble action base, whereas the determination which is grounded on knowledge and reason cannot change even if its actions fail.
Wherefore Phokion the Athenian, who opposed the measures of Leosthenes, when Leosthenes seemed to have succeeded, and he saw the Athenians sacrificing and priding themselves on their victory, said that he should have wished that he had himself done what had been done, but he should wish to have given the same counsel that he did give. Aristeides the Lokrian, one of the companions of Plato, put this even more strongly when Dionysius the elder asked for one of his daughters in marriage. "I had rather," he said, "see the girl a corpse, than the consort of a despot." A short time afterwards when Dionysius put his sons to death and insultingly asked him whether he were still of the same mind about the disposal of his daughter, he answered, that he was grieved at what had happened, but had not changed his mind about what he had said. And these words perhaps show a greater and more perfect virtue than Phokion's.
VII. Now Timoleon's misery, after the deed was done, whether it was caused by pity for the dead or filial reverence for his mother, so broke down and humbled his spirit that for nearly twenty years he took no part in any important public affair. So when he was nominated as General, and when the people gladly received his name and elected him, Telekleides, who at that time was the first man in the city for power and reputation, stood up and spoke encouragingly to Timoleon, bidding him prove himself brave and noble in the campaign.[A] "If," said he, "you fight well, we shall think that we slew a tyrant, but if badly, that we murdered your brother."
[Footnote A: From these words, Grote conjectures that Telekleides was also present at the death of Timophanes.]
While Timoleon was preparing for his voyage and collecting his soldiers, letters were brought to the Corinthians from Hiketes plainly showing that he had changed sides and betrayed them.
For as soon as he had sent off his ambassadors to Corinth, he openly joined the Carthaginians, and in concert with them attempted to drive out Dionysius and establish himself as despot of Syracuse.
Fearing that the opportunity would escape him if an army and general came from Corinth before he had succeeded, he sent a letter to the Corinthians to say that they need not incur the trouble and expense of sending an expedition to Sicily and risking their lives, especially as the Carthaginians would dispute their passage, and were now watching for their expedition with a numerous fleet; and that, as they had been so slow, he should be obliged to make these Carthaginians his allies to attack the despot.
When these letters were read, even if any of the Corinthians had been lukewarm about the expedition, now their anger against Hiketes stirred them up to co-operate vigorously with Timoleon and assist him in equipping his force.
VIII. When the ships were ready, and everything had been provided for the soldiers, the priestesses of Proserpine had a dream that the two goddesses appeared dressed for a journey, and said that they were going to accompany Timoleon on his voyage to Sicily.
Hereupon the Corinthians equipped a sacred trireme, and named it after the two goddesses. Timoleon himself proceeded to Delphi and sacrificed to the god, and when he came into the place where oracles were delivered, a portent occurred to him. From among the various offerings suspended there, a victor's wreath, embroidered with crowns and symbols of victory slipped down and was carried by the air so as to alight upon the head of Timoleon; so that it appeared that the god sent him forth to his campaign already crowned with success. He started with only seven ships from Corinth, two from Korkyra, and one from Leukadia; and as he put to sea at night and was sailing with a fair wind, he suddenly saw the heavens open above his ship and pour down a flood of brilliant light. After this a torch like that used at the mysteries rose up before them, and, proceeding on the same course, alighted on that part of Italy for which the pilots were steering. The seers explained that this appearance corroborated the dream of the priestesses, and that the light from heaven showed that the two goddesses were joining the expedition; for Sicily is sacred to Proserpine, as the myth tells us that she was carried off there, and that the island itself was given her as a wedding present.
The fleet, encouraged by these proofs of divine favour, crossed the open sea, and proceeded along the Italian coast. But the news from Sicily gave Timoleon much concern, and dispirited his soldiers. For Hiketes had conquered Dionysius, and taken the greater part of Syracuse; he had driven him into the citadel and what is called the island, and was besieging and blockading him there, and urging the Carthaginians to take measures to prevent Timoleon from landing in Sicily, in order that, when the Greeks were driven off, he and his new allies might partition the island between themselves.
IX. The Carthaginians sent twenty triremes to Rhegium, having on board ambassadors from Hiketes to Timoleon charged with instructions as bad as his deeds. For their proposals were plausible, though their plan was base, being that Timoleon, if he chose, should come as an adviser to Hiketes and partake of his conquests; but that he should send his ships and soldiers back to Corinth, as the war was within a little of being finished, and as the Carthaginians were determined to oppose his passage by force if he attempted it. So the Corinthians, when they reached Rhegium, found these ambassadors, and saw the Carthaginian fleet cruising to intercept them. They were enraged at this treatment, and all were filled with anger against Hiketes, and with fear for the people of Sicily, who, they clearly saw, were to be the prize of the treachery of Hiketes and the ambition of the Carthaginians. Yet it seemed impossible that they should overcome both the fleet of the barbarians which was riding there, double their own in number, and also the forces under Hiketes at Syracuse, of which they had expected to be put in command.
X. Nevertheless Timoleon met the ambassadors and the Carthaginian admirals, and mildly informed them that "he would accede to their proposals, for what could he do if he refused them? but that he wished, before they parted, to listen to them, and to answer them publicly before the people of Rhegium, a city of Greek origin and friendly to both parties; as this would conduce to his own safety, and they also would be the more bound to stand by their proposal about the Syracusans if they took the people of Rhegium as their witnesses." He made this overture to help a plot which he had of stealing a march upon them, and the leading men of the Rhegines assisted him in it, as they wished the Corinthian influence to prevail in Sicily, and feared to have the barbarians for neighbours. Accordingly they called together an assembly and shut the city gates, that the citizens might not attend to anything else, and then, coming forward, they made speeches of great length, one man treating the subject after another without coming to any conclusion, but merely wasting the time, until the Corinthian triremes had put to sea. The Carthaginians were kept at the assembly without suspecting anything, because Timoleon himself was present and gave them to understand that he was just upon the point of rising and making them a speech. But when news was secretly conveyed to him that the fleet was under way, and that his ship alone was left behind waiting for him, he slipped through the crowd, the Rhegines who stood round the bema[A]
helping to conceal him, and, gaining the seashore, sailed off with all haste.
[Footnote A: Bema, the tribune from which the orators spoke.]
They reached Tauromenium in Sicily, where they were hospitably received by Andromachus, the ruler and lord of that city, who had long before invited them thither. This Andromachus was the father of Timaeus, the historian, and being as he was by far the most powerful of the legitimate princes of Sicily, ruled his subjects according to law and justice, and never concealed his dislike and hatred of the despots. For this reason he permitted Timoleon to make his city his headquarters, and prevailed on the citizens to cast in their lot with the Syracusans and free their native land.
XI. At Rhegium meanwhile, the Carthaginians, when the assembly broke up and Timoleon was gone, were infuriated at being outwitted, and became a standing joke to the people of Rhegium, because they, although they were Phoenicians, yet did not seem to enjoy a piece of deceit when it was at their own expense. They then sent an ambassador in a trireme to Tauromenium, who made a long speech to Andromachus, threatening him in a bombastic and barbarian style with their vengeance if he did not at once turn the Corinthians out of his city. At last he pointed to his outstretched hand, and turning it over threatened that he would so deal with the city. Andromachus laughed, and made no other answer than to hold out his own hand in the same way, now with one side up, and now with the other, and bade him sail away unless he wished to have his ship so dealt with.
Hiketes, when he heard of Timoleon's arrival, in his terror sent for many of the Carthaginian ships of war; and now the Syracusans began utterly to despair of their safety, seeing the Carthaginians in possession of the harbour, Hiketes holding the city, and Dionysius still master of the promontory, while Timoleon was as it were hanging on the outskirts of Sicily in that little fortress of Tauromenium, with but little hope and a weak force, for he had no more than one thousand soldiers and the necessary supplies for them. Nor had the cities of Sicily any trust in him, as they were in great distress, and greatly exasperated against those who pretended to lead armies to their succour, on account of the treachery of Kallippus and Pharax; who, one an Athenian and the other a Lacedaemonian, but both giving out that they were come to fight for freedom and to put down despotism, did so tyrannise themselves, that the reign of the despots in Sicily seemed to have been a golden age, and those who died in slavery were thought more happy than those who lived to see liberty.
XII. So thinking that the Corinthian would be no better than these men, and that the same plausible and specious baits would be held out to lure them with hopes and pleasant promises under the yoke of a new master, they all viewed the proposals of the Corinthians with suspicion and shrank back from them except the Adranites. These were the inhabitants of a small city, sacred to Adranus, a god whose worship extends especially throughout Sicily. They were at feud with one another, as one party invited Hiketes and the Carthaginians, while the other sent for Timoleon to help them. And by some chance it happened that as each party strove to get there first, they both arrived at the same time; Hiketes with five thousand soldiers, whereas Timoleon altogether had no more than twelve hundred.
Starting with these men from Tauromenium, which is forty-two miles from Adranum, he made but a short march on the first day, and then encamped.
On the next day he marched steadily forward, passed some difficult country, and late in the day heard that Hiketas had just reached the little fortress and was encamping before it. On this the officers halted the van of the army, thinking that the men would be fresher after taking food and rest; but Timoleon went to them and begged them not to do so, but to lead them on as fast as they could, and fall upon the enemy while they were in disorder, as it was probable they would be, having just come off their march, and being busy about pitching their tents, and cooking their supper. Saying this he seized his shield,[A] and led the way himself as to an assured victory; and the rest, reassured, followed him confidently. They were distant only about thirty furlongs. These were soon passed, and they fell headlong upon the enemy, who were in confusion, and fled as soon as they discovered their attack. For this reason no more than three hundred of them were slain, but twice as many were taken prisoners, and their camp was captured. The people of Adranum now opened their gates, and made their submission to Timoleon, relating with awe and wonder how, at the outset of the battle, the sacred doors of the temple flew open of their own accord, and the spear of the god was seen to quiver at the point, while his face was covered with a thick sweat.
[Footnote A: The shield of a General was habitually carried for him by an orderly.]
XIII. These portents, it seems, did not merely presage the victory, but also the subsequent events, of which this was the prosperous beginning.
Immediately several cities sent ambassadors and joined Timoleon, as did also Mamercus the despot of Katana, a man of warlike tastes and great wealth, who made an alliance with him. But the most important thing of all was that Dionysius himself, who had now lost all hope of success, and was on the point of being starved out, despising Hiketes for being so shamefully beaten, but admiring Timoleon, sent to him and offered to deliver up both himself and the citadel to the Corinthians.
Timoleon, accepting this unexpected piece of good fortune, sent Eukleides and Telemachus, Corinthian officers, into the citadel, and four hundred men besides, not all together nor openly, for that was impossible in the face of the enemy, who were blockading it, but by stealth, and in small bodies. So these soldiers took possession of the citadel, and the palace with all its furniture, and all the military stores. There were a good many horses, and every species of artillery and missile weapon. Also there were arms and armour for seventy thousand men, which had been stored up there for a long time, and Dionysius also had two thousand soldiers, all of whom he handed over to Timoleon with the rest of the fortress, and then, with his money and a few of his friends, he put to sea, and passed unnoticed through Hiketes's cruisers.
He proceeded to the camp of Timoleon, appearing for the first time as a private person in great humility, and was sent to Corinth in one ship, and with a small allowance of money. He had been born and bred in the most splendid and greatest of empires, and had reigned over it for ten years, but for twelve more, since the time that Dion attacked him, he had constantly been in troubles and wars, during which all the cruelties which he had exercised on others, were more than avenged upon himself, by the miserable death of his wife and family, which are more particularly dwelt upon in the life of Dion.
XIV. Now when Dionysius reached Corinth, there was no one in Greece who did not wish to see him and speak to him. Some, who rejoiced in his misfortunes, came to see him out of hatred, in order to trample on him now that he was down, while others sympathised with him in his change of fortune, reflecting on the inscrutable ways of the gods, and the uncertainty of human affairs. For that age produced nothing in nature or art so remarkable as that change of fortune which showed the man, who not long before had been supreme ruler of Sicily, now dining at Corinth at the cook's shop, lounging at the perfumer's, drinking at the taverns, instructing female singers, and carefully arguing with them about their songs in the theatre, and about the laws of music. Some thought that Dionysius acted thus from folly, and indolent love of pleasure, but others considered that it was in order that he might be looked down upon, and not be an object of terror or suspicion to the Corinthians, as he would have been if they thought that he ill brooked his reverse of fortune, and still nourished ambitious designs, and that his foolish and licentious mode of life was thus to be accounted for.
XV. But for all that, certain of his sayings are remembered, which sufficiently prove that he showed real greatness of mind in adapting himself to his altered circumstances. When he arrived at Leukas, which, like Syracuse, was a Corinthian colony, he said that he was like a young man who has got into disgrace. They associate gaily with their brothers, but are ashamed to meet their fathers, and avoid them: and so he was ashamed to go to the parent city, but would gladly live there with them.
Another time in Corinth, when some stranger coarsely jeered at the philosophic studies in which he used to delight when in power, and at last asked him what good he had obtained from the wisdom of Plato, "Do you think," answered he, "that I have gained nothing from Plato, when I bear my reverse of fortune as I do." When Aristoxenus, the musician, and some others asked him what fault he had found with Plato, and why, he answered that absolute power, amongst its many evils, was especially unfortunate in this, that none of a despot's so-called friends dare to speak their mind openly. And he himself, he said, had been by such men deprived of the friendship of Plato. A man, who thought himself witty, once tried to make a joke of Dionysius by shaking out his cloak, when he came into his presence, as is the custom before despots, to show that one has no concealed weapons; but he repaid the jest by begging him to do it when he left him, that he might be sure that he had not stolen any of his property.
Philip of Macedon once, when they were drinking together, made some sneering remark about the poetry and tragedies which Dionysius the elder had written, pretending to be at a loss to know how he found time for such pursuits; but Dionysius cleverly answered, "He wrote them during the time which you and I, and all who are thought such lucky fellows, spend over our wine."
Plato never saw Dionysius at Corinth, for he was dead at that time; but Diogenes of Sinope, when he first met him, said, "How unworthily you live, Dionysius." Dionysius answered him, "Thank you, Diogenes, for sympathising with my misfortunes." "Why," said Diogenes; "do you suppose that I sympathise with you, and am not rather grieved that a slave like you, a man fit, like your father, to grow old and die on a miserable throne, should be living in luxury and enjoyment amongst us?" So, when I compare with these sayings of his the lamentations which Philistius pours forth over the daughters of Leptines, that they had fallen from the glories of sovereign power into a humble station, they seem to me like the complainings of a woman who has lost her perfumes, her purple dresses, or her jewels.
These details, I think, for readers who are at leisure, are not foreign to the design of biography, and not without value.
XVI. If the fall of Dionysius seems strange, the good fortune of Timoleon was no less wonderful. Within fifty days of his landing in Sicily, he was master of the citadel of Syracuse, and sent back Dionysius to Peloponnesus. Encouraged by his success, the Corinthians sent him a reinforcement of two thousand hoplites and two hundred horse.
These men reached Thurii, but there found it impossible to cross over into Sicily, as the Carthaginians held the sea with a great fleet. As it was necessary for them to remain there for a time, they made use of their leisure to perform a most excellent action. For the Thurians made an expedition against the Bruttii,[A] and meanwhile these men took charge of their city, and guarded it carefully and trustily as if it had been their own.
[Footnote A: The natives of Southern Italy.]
Hiketes meanwhile was besieging the citadel of Syracuse, and preventing corn from being brought by sea to the Corinthians. He also obtained two strangers, whom he sent to assassinate Timoleon, who, trusting in the favour shown him by the gods, was living carelessly and unsuspectingly among the people of Adranum. These men, hearing that he was about to offer sacrifice, came into the temple with daggers under their cloaks, and mingling with the crowd round the altar, kept edging towards him.
They were just on the point of arranging their attack, when a man struck one of them on the head with his sword, and he fell. Neither the assailant nor the accomplice of the fallen man stood his ground, but the one with his sword still in his hand ran and took refuge on a high rock, while the other laid hold of the altar, and begged for pardon at Timoleon's hands if he revealed the whole plot. When assured of his safety he confessed that he and the man who had been killed had been sent thither to assassinate Timoleon. Meanwhile others brought back the man from the rock, who loudly declared that he had done no wrong, but had justly slain him in vengeance for his father, whom this wretch had killed at Leontini. Several of those present bore witness to the truth of his story, and they marvelled much at the ways of Fortune, how she makes the most incongruous elements work together to accomplish her purposes. The Corinthians honoured the man with a present of ten minae, because he had co-operated with the guardian angel of Timoleon, and had put off the satisfaction of his private wrong until a time when it saved the life of the general. This good fortune excited men's feelings so that they guarded and reverenced Timoleon as a sacred person sent by heaven to restore the liberties of Sicily.
XVII. When Hiketes failed in this attempt on Timoleon, and saw that many were joining him, he began to blame himself for only using the great Carthaginian force that was present by stealth, and as if he was ashamed of it, concealing his alliance and using them clandestinely, and he sent for Mago, their General, to come with all the force at his disposal. He sailed in with a formidable fleet of a hundred and fifty ships, and took possession of the harbour, disembarked sixty thousand troops, and encamped with them in the city of Syracuse, so that all men thought that the long-talked-of and expected subjugation of Sicily to the barbarian was imminent. For the Carthaginians during their endless wars in Sicily had never before taken Syracuse, but now, by the invitation of the traitor Hiketes, the city was turned into a barbarian camp. The Corinthians in the citadel were in a position of great danger and difficulty, as they no longer had sufficient provisions, because the harbours were blockaded, and they perpetually had to divide their forces for skirmishes and battles at the walls, and to repel every device and method of attack known in sieges.
XVIII. Timoleon, however, relieved them by sending corn from Katana in small fishing-smacks and boats, which, chiefly in stormy weather, stole in through the triremes of the barbarians when they were scattered by the roughness of the sea. Mago and Hiketes, perceiving this, determined to take Katana, from which place the besieged drew their supplies, and they sailed from Syracuse with the best of their troops. The Corinthian Neon, the General in command of the besieged force, observing from the citadel that those of the enemy who were left behind kept careless guard, suddenly fell upon them, and, slaying some and routing the rest he made himself master of Achradina, which is the strongest and least assailable part of the city of Syracuse, which, as it were, consists of several towns.
Being now in possession of abundance of provisions and money, he did not leave the place, and go back to the citadel on the promontory, but fortified the circuit of Achradina and held it conjointly with the Acropolis, with which he connected its fortifications. A horseman from Syracuse brought the news of the capture of Achradina to Mago and Hiketes when they were close to Katana. Alarmed at the news they returned with all speed, having neither taken the city they went to take, nor kept the one which they had taken.
XIX. It may be doubted whether these actions owe more to fortune than to courage and conduct; but the next event can only be ascribed to fortune.
The Corinthian troops at Thurii were in fear of the Carthaginian triremes under Hanno which were watching them, and as the sea had for many days been excessively rough, in consequence of a gale, determined to march on foot through the Bruttii. Partly by persuasion and partly by force they made their way to Rhegium, while the sea was still very stormy. The Carthaginian Admiral, who no longer expected the Corinthians, and thought that he was waiting there to no purpose, persuaded himself that he had invented a masterpiece of deceit. He ordered his sailors to crown themselves with garlands, decked out his triremes with Greek shields and wreaths of palm, and set out for Syracuse. As he passed the citadel they cheered loudly, and with uproarious merriment called out to the garrison that they had come back after a complete victory over the Corinthians, hoping by this means to dispirit the besieged. But while he was playing these silly tricks the Corinthians had reached Rhegium, and as no one disputed their passage, and the cessation of the gale had made the straits singularly smooth and calm, they embarked in the passage boats and what fishing-smacks were to be found, and crossed over into Sicily, so easily and in such calm weather that they were able to make their horses swim alongside of the vessels and tow them by their halters.
XX. As soon as they had crossed, Timoleon met them, and at once obtained possession of Messina, and, after reviewing them, marched on Syracuse at once, confiding more in his good fortune and his former successes than in the number of his troops, which amounted to no more than four thousand. When Mago heard of this march, he was much disquieted, and his suspicions of his allies were increased by the following circumstance.
In the marshes round the city, into which runs much fresh water from springs and rivers which find their way into the sea, there was a great quantity of eels, which afforded plenty of sport for those who cared to fish for them; and the mercenary soldiers on both sides used to meet and fish whenever there was a cessation of hostilities. As they were all Greeks, and had no private grounds for hatred, they would cheerfully risk their lives in battle against each other, but during times of truce they conversed freely. So then, while engaged in fishing, they talked to one another, and admired the beauty of the sea, and the fine situation of the city. Then one of the Corinthian garrison said, "Can it be that you, Greeks as you are, should be endeavouring to betray to the barbarian so great and beautiful a city as this, and that you should be trying to establish these base and cruel Carthaginians nearer to our country? Rather ought you to wish that there were more Sicilies to act as bulwarks of Greece. Do you suppose that these men have gathered together their host from the pillars of Herakles and the Atlantic coast, and risked their lives at sea, merely to support the dynasty of Hiketes?
He, if he had the spirit of a real prince, never would have turned out his brethren, and invited the enemy into his native land, but would have made terms with Timoleon and the Corinthians, and been honoured accordingly." These words were noised abroad in the camp by the mercenaries, and gave Mago the pretext which he had long been waiting for, to abandon their cause on the plea of suspecting their fidelity.
Wherefore, although Hiketes begged him to remain, and pointed out how far superior he was to the enemy, yet he, thinking that Timoleon's army surpassed his in courage and good fortune as much as his did in numbers, weighed anchor at once and sailed to Africa, letting Sicily slip through his fingers, to his great disgrace, for no assignable reason.
XXI. On the next day appeared Timoleon with his troops in battle array.
As soon as they learned their departure, and saw the harbour, they proceeded to mock at the cowardice of Mago, and they sent a crier round the city offering a reward to any one who would tell them to what place the Carthaginian force had run away. Nevertheless, Hiketes still showed a bold front, and did not relax his hold on the city, and, as the part which was in his possession was strong and hard of access, Timoleon divided his army, and himself led the assault on the most difficult side of the position, by the river Anapus, ordering another body, under Isias the Corinthian, to attack from Achradina. A third corps, consisting of the newly arrived reinforcement under Deinarchus and Demaretus were to attack Epipolae. The assault took place simultaneously on all sides. The speedy rout of Hiketes and capture of the city may be justly ascribed to the skill of the General; but the fact that not one of the Corinthians was killed or wounded is due to Timoleon's good fortune, which seemed to vie with his courage and try to make those who read of his exploits wonder at their good luck more than their merit.
In a few days not only was all Sicily and Italy ringing with his fame, but throughout Greece his great successes were known, and the city of Corinth, which scarcely thought that the expedition had reached Sicily, heard at the same time that the troops were safe and victorious, so prosperously did affairs turn out, and with such speed did fortune publish the glory of his deeds.
XXII. Timoleon, having thus gained possession of the fortified citadel on the promontory, did not fall into the same snare as Dion, and was not moved to spare the place for the sake of its beautiful and costly architecture. Dion's jealousy of the people led him to distrust them, and proved his ruin; but Timoleon took a very different course. He made proclamation that any Syracusan who chose might come with a crowbar and take part in the destruction of the despot's castle. When they had all assembled, in order to mark that day and that proclamation as the real beginning of liberty, they not only destroyed and subverted the castle, but also the houses and tombs of the despots. Timoleon at once had the place levelled, and built upon it courts of justice, delighting the citizens by substituting a republic for a tyranny.
Having taken the city, he was now at a loss for citizens, for some had been killed in the wars and revolutions, and some had gone into exile to avoid the despots, so that the market-place of Syracuse was overrun with herbage so deep and thick that horses were pastured on it, while the grooms lay on the grass near them. The other cities, except a very few, had become the haunts of deer and wild boars, and persons at leisure used to hunt them with dogs in the suburbs and round the walls. None of those who had taken refuge in the various forts and castles would return to the city, as they all felt a dread and hatred of public assemblies and politics, which had produced the greater part of the tyrants under whom they had suffered. In this difficulty it occurred to Timoleon and the Syracusans to apply to the Corinthians, and ask them to send out fresh colonists from Greece. Otherwise, they said, the land must lie uncultivated, and, above all, they were looking forward to a great war with Africa, as they heard that on Mago's return the Carthaginians were so enraged at his failure, that, though he committed suicide to avoid a worse fate, they had crucified his dead body, and were collecting a great force, meaning next summer to invade Sicily.
XXIII. When these letters from Timoleon reached them, together with ambassadors from the Syracusans, who besought them to take upon them the care of this their poor city, and once again become the founders of it, the Corinthians were not tempted by greed to take unfair advantages and seize the city for themselves, but first sent heralds to all the games held in honour of the gods throughout Greece, and to all places where people assembled, to proclaim that the Corinthians, having abolished despotism at Syracuse and driven out the despot, invite all Syracusans and other Sicilian Greeks who choose to go and dwell in the city under free institutions, receiving an equal and just share of the land. Next they sent messengers to Asia Minor and the islands, wherever they heard that most of the scattered bands of exiles had settled, and invited them all to come to Corinth, as the Corinthians would at their own expense furnish them with vessels and commanders and a safe convoy to Syracuse.
By these proclamations Corinth gained great and well-deserved renown, seeing that she had forced Syracuse from its tyrants, saved it from the barbarians, and given back the country to its own citizens. The exiles, however, when assembled at Corinth found their numbers too small, and begged to be allowed to receive among them others from Corinth and the rest of Greece. When by this means they had raised their numbers to not less than ten thousand, they sailed to Syracuse. Many citizens from Italy and Sicily had already joined Timoleon, who, when he found their numbers (according to Athanis) amount to sixty thousand, divided the country among them, and sold the houses for a thousand talents, affording the original citizens the option of purchasing their own houses. At the same time, to relieve the financial distress of the State, with a view to the approaching war, he even sold all the statues. A vote of the assembly was taken about each one, and he was condemned, like a criminal on his trial. On this occasion they say that the Syracusans, though they condemned all the rest, decided on keeping that of the ancient prince Gelo, because they admired and respected him for his victory over the Carthaginians at Himera.
XXIV. The life of Syracuse being rekindled by this influx of citizens from all quarters, Timoleon determined to set free the other cities also, and to exterminate the despots in Sicily. In the course of his campaigns against them he compelled Hiketes to renounce his alliance with the Carthaginians, to demolish his castle, and to live in Leontini as a private citizen. Leptines, the despot of Apollonia and of several smaller towns, fearing to be taken by him, surrendered. Timoleon spared his life, and sent him to Corinth, as he thought that it reflected credit upon his native city, that the despots of Sicily should be seen by all Greece living there as humble exiles. As for the soldiers whom he had in his pay, he determined not to keep them idle, but to support them by the plunder of an enemy's country. So while he himself returned to Syracuse, to superintend the reconstruction of the constitution, and to assist the lawgivers Kephalus and Dionysius in framing the best form of polity, he sent the troops under Deinarchus and Demaretus to subdue the western portion of the island, which had fallen into the hands of the Carthaginians. Here they induced several cities to revolt from the barbarians, and not only gained abundant pay and plunder for themselves from their conquests, but were able to furnish funds for the approaching war.
XXV. During this time the Carthaginian forces sailed to Lilybaeum with seventy thousand men, two hundred ships of war, and a thousand transports carrying engines of war, four horse chariots, provisions, and other war material, as they meant no longer to use half measures, but at one swoop to drive the Greeks out of Sicily. Their force indeed was sufficient for the conquest of the Sikeliot Greeks even if they had not been weakened by their internal strife.
Hearing that their own part of the island was being ravaged, they at once in great anger marched to attack the Corinthians, under the command of Hasdrubal and Hamilcar. News of this quickly reached Syracuse, and the great numbers of the enemy caused such panic among the citizens, that, numerous as they were, Timoleon could only induce three thousand to get under arms and follow him. Besides these, there was the paid force, four thousand in number; and of these again about a thousand were overcome by their fears on the march, and went back, declaring that Timoleon could not be in his right senses, but must be insane to march with five thousand foot and a thousand horse to attack seventy thousand men, and to separate his force eight days' journey from Syracuse, in a place where there was no hope of shelter for the fugitives or of honourable burial for the dead. Timoleon treated it as an advantage that these men disclosed their cowardice before the day of battle. He encouraged the rest, and led them with all haste to the river Krimesus, where he heard that the Carthaginians were concentrating.
XXVI. As he was mounting a hill, beyond which he expected to see the camp and army of the enemy, there met him some mules loaded with parsley. It occurred to the soldiers that this was a bad omen, for we generally use parsley for wreathing tombs; indeed from this practice arises the proverb, when a man is dangerously ill, that he is ready for his parsley. Wishing to rid them from this superstition and to stop their fears, Timoleon halted them, and made a suitable speech, pointing out that their crown of victory had come of its own accord into their hands before the battle, for this is the herb with which the Corinthians crown the victors at the Isthmian games, accounting it sacred and peculiar to their own country. For then parsley was used for the crown at the Isthmian games, as it is even to this day at those of Nemea, and the pine has only been lately introduced. So Timoleon, having addressed his soldiers, as has been said, first crowned himself with the parsley, and then his officers and men did so likewise. But the prophets perceiving two eagles flying towards them, one of whom carried a snake in its talons, while the other flew along with loud and inspiriting cries, pointed them out to the soldiers, who all began to pray and invoke the gods.