and again,
"Each alone a fox in cunning, You grow stupid when you meet."
But as he saw that the poor were eager to serve Peisistratus, while the rich held back from cowardice, he went away, after saying that he was wiser than the one class, and braver than the other; wiser, namely, than those who did not understand what was going on, and braver than those who did understand, but did not dare to oppose the despotism with which they were threatened.
The people carried the proposal, and would not be so mean as to make any stipulation with Peisistratus about the number of his body-guard, but permitted him to keep as many as he pleased until he seized the Acropolis. When this took place, the city was convulsed; Megakles and the other descendants of Alkmaeon fled, but Solon, although he was now very old and had no one to stand by him, nevertheless came into the market-place and addressed the citizens, reproaching them for their folly and remissness, and urging them to make a final effort to retain their freedom. It was then that he made the memorable remark that, in former days it would have been easier for them to have prevented despotism from appearing amongst them, but that now it would be more glorious to cut it down, when it had arrived at its full growth.
However, as no one listened to him, because of the general terror, he went home, armed himself, and took his post in the street outside his door, saying, "I have done all I could for my country and her laws."
After this he remained quiet, though his friends urged him to leave Athens. He, however, wrote poems reproaching the Athenians--
"Through your own cowardice you suffered wrong, Blame then yourselves and not the gods for this; 'Twas you yourselves that made the tyrant strong, And rightly do you now your freedom miss."
XXXI. At this many of his friends told him that the despot would surely put him to death, and when they asked him what he trusted to, that he performed such mad freaks, he answered, "To my age." But Peisistratus, after he became established as sovereign, showed such marked favour to Solon that he even was advised by him, and received his approval in several cases. For he enforced most of Solon's laws, both observing them himself and obliging his friends to do so. Indeed, when accused of murder before the court of the Areopagus, he appeared in due form to stand his trial, but his accuser let the case fall through. He also made other laws himself, one of which is that those who are maimed in war shall be kept at the public expense. Herakleides says that this was done in imitation of Solon, who had already proposed it in the case of Thersippus. But Theophrastus tells us that it was not Solon, but Peisistratus, who made the law about idleness, by means of which he rendered the city more quiet, and the country better cultivated.
Solon also attempted to write a great poem about the fable of 'Atlantis,' which he had learned from the chroniclers of Sais particularly concerned the Athenians, but he did not finish it, not, as Plato says, for want of leisure, but rather because of his advanced age, which made him fear that the task was too great for him. His own words tell us that he had abundance of leisure--
"Old I grow, but ever learning,"
and,
"Venus and Bacchus are all my care, And the Muses, that charm the hearts of men."
Plato eagerly took in hand the scheme of the 'Atlantis,' as though it were a fine site for a palace, which had come to be his by inheritance, still unbuilt on. He placed in the beginning of it such splendid entrance-halls and vestibules as we find in no other tale or legend or poem, but, as he began the work too late, he died before he was able to finish it; so that the more we enjoy what he has written, the more we grieve over what is lost. As the temple of Olympic Zeus among the temples of Athens, so the 'Atlantis' is the only one among Plato's many noble writings that is unfinished.
Solon lived on into the reign of Peisistratus for a long time, according to Herakleides of Pontus, but less than two years, according to Phanias of Eresus. For Peisistratus became despot in the archonship of Komius, and Phanias tells us that Solon died during the archonship of Hegesistratus, Komias' successor. The story that his ashes were scattered round the island of Salamis is legendary and improbable, yet it is confirmed by many trustworthy writers, amongst whom is the philosopher Aristotle.
LIFE OF POPLICOLA.
I. As a parallel to Solon we shall take Poplicola, who was honoured with this name by the Romans, his original name having been Publius Valerius, a supposed descendant of that Valerius who in ancient times was especially instrumental in making the Romans and Sabines cease to be enemies and become one people; for it was he who persuaded the two kings to meet and make terms of peace. Valerius, a descendant of this hero, was a man of eminence in Rome, which was then ruled by the kings, because of his eloquence and wealth. He always spoke boldly on the side of justice, and assisted the poor and needy with such kindness that it was clear that, in case of a revolution, he would become the first man in the state.
Tarquinius Superbus, the king, had not come to his throne justly, but by wicked and lawless violence, and as he reigned tyrannically and insolently, the people hated him, and seized the opportunity of the death of Lucretia, after her dishonour, to drive him out. Lucius Brutus, who was determined to change the form of government, applied to Valerius first of all, and with his vigorous assistance drove out the king. After these events Valerius kept quiet, as long as it seemed likely that the people would choose a single general to replace their king, because he thought that it was Brutus's right to be elected, as he had been the leader of the revolution. However the people, disgusted with the idea of monarchy, and thinking that they could more easily endure to be ruled by two men, proposed that two consuls should be chosen. Valerius now became a candidate, hoping that he and Brutus would be elected; but he was not chosen. Brutus, instead of Valerius, whom he would have preferred, had as a colleague Tarquinius Collatinus, the husband of Lucretia, who was not a better man than Valerius, but was elected because the men in power at Rome, seeing what intrigues the exiled king was setting on foot to secure his return, wished to have for their general a man who was his sworn personal enemy.
II. Valerius, disgusted at the idea that he was not trusted to fight for his country because he had not suffered any personal wrong at the hands of the king, left the senate, refused to attend public meetings, and ceased to take any part whatever in public affairs, so that people began to fear that in his rage he might go over to the king's party and destroy the tottering edifice of Roman liberty. Brutus suspected some others besides him, and proposed on a certain day to hold a solemn sacrifice and bind the senate by an oath. Valerius, however, came cheerfully into the Forum, and was the first to swear that he would never yield anything to the Tarquins, but would fight for liberty to the death, by which he greatly delighted the senate and encouraged the leading men of the state. His acts too, immediately confirmed his words, for ambassadors came from Tarquin with specious and seductive proposals, such as he thought would win over the people, coming from a king who seemed to have laid aside his insolence and only to wish for his just rights. The consuls thought it right that these proposals should be laid before the people, but Valerius would not permit it, not wishing that the poorer citizens, to whom the war was a greater burden than the monarchy had been, should have any excuse for revolt.
III. After this came other ambassadors, announcing that Tarquin would give up his throne, put an end to the war, and only ask for his own property and that of his relatives and friends, upon which to live in exile. Many were inclined to agree to this, and amongst them Collatinus, when Brutus, an inflexible and harsh-tempered man, rushed into the Forum, calling out that his colleague was a traitor, who wished to furnish the tyrant with the means of continuing the war and recovering his throne, when he ought rather to grudge him food to keep him from starving. The citizens assembled, and Caius Minucius, a private citizen, was the first man who addressed them, encouraging Brutus, and pointing out to the Romans how much better it was that the money should be used to help them than to help their enemies. In spite of this, however, the Romans decided that, as they now possessed the liberty for which they had fought, they would not lose the additional blessing of peace for the sake of this property, but would cast it from them after the tyrant to which it belonged.
Tarquin really cared little for the property, and the demand was merely made in order to sound the people and arrange a plot for the betrayal of the state, which was managed by the ambassadors whom he had nominally sent to look after his property. These men were selling some part of it, keeping some safe, and sending some of it away, and meanwhile intrigued so successfully that they won over two of the best families in Rome, that of the Aquillii, in which were three senators, and that of the Vitellii, among whom were two. All these men were, on the mother's side, nephews of the consul Collatinus, and the Vitellii were also related to Brutus, for he had married their sister, and by her had a large family.
The Vitellii, being relatives and intimate friends of the two elder sons of Brutus, induced them to take part in the conspiracy, holding out to them the hope that they might ally themselves to the great house of Tarquin, soon to be restored to the throne, and would rid themselves of their father's stupidity and harshness. By harshness, they alluded to his inexorable punishment of bad men, and the stupidity was that which he himself affected for a long time, in order to conceal his real character from the tyrant, which was made matter of reproach to him afterwards.
IV. So, after they had persuaded these young men, they conferred again with the Aquillii, and determined that all the conspirators should swear a great and terrible oath, in which a man is killed, and each person then pours a libation of his blood, and touches his entrails. The room in which they meant to do this was, as may be supposed, a dark and half-ruined one. Now a servant of the name of Vindicius happened to conceal himself in it; not that he had any designs or any knowledge of what was going on, but chancing to be in the room when the conspirators solemnly entered, he was afraid of being detected there, and so hid himself behind a chest, where he could see what was done and hear what was said by them. They agreed to assassinate both consuls, and wrote a letter to Tarquin acquainting him with their determination, which they gave to the ambassadors, who were lodging in the house of the Aquillii as their guests, and were present at this scene. After this they dispersed, and Vindicius came out from his hiding-place. He was at a loss what use to make of the discovery which Fortune had thrown in his way, for he thought it a shocking thing, as indeed it was, for him to make such a fearful revelation to Brutus about his sons, or to Collatinus about his nephews, and he would not trust any private citizen with a secret of such importance. Tormented by his secret, and unable to remain quiet, he addressed himself to Valerius, chiefly moved to do so by his affable kindly temper; for his house was open all day to those who wished to speak with him, and he never refused an interview or rejected a poor man's petition.
V. When, then, Vindicius came before him and told him all that he knew in the presence only of his wife and his brother Marcus, Valerius was astounded and horrified. He would not let the man go, but locked him up, set his wife to guard the door, and bade his brother to surround the king's quarters, to seize the letter, if possible, keeping a strict watch over all the servants there. He himself, with a large train of clients, friends and servants, went to the house of the Aquillii, who were not within. As no one expected him, he pushed into the house and found the letter lying in the ambassadors' apartments.
While he was thus employed, the Aquillii returned in haste, and assembling a force at the door endeavoured to take away the letter from him. His own party came to his assistance, and with their gowns twisted round their necks with much buffeting made their way to the Forum. The same thing happened at the king's quarters, where Marcus laid hold of another letter which was being taken thither concealed among some baggage, and brought as many of the king's party as he could into the Forum.
VI. When the consuls had put a stop to the confusion, Vindicius, at Valerius's command, was brought out of his prison, and a court was held.
The letters were recognised, and the culprits had nothing to say for themselves. All were silent and downcast, and a few, thinking to please Brutus, hinted at banishment as the penalty of their crime. Collatinus by his tears, and Valerius by his silence gave them hopes of mercy. But Brutus, addressing each of his sons by name, said, "Come, Titus, come Tiberius, why do you make no answer to the charges against you?" As, after being asked thrice, they made no answer, he, turning his face to the lictors, said, "I have done my work, do yours." They immediately seized upon the young men, tore off their clothes, tied their hands behind their backs, and scourged them. Although the people had not the heart to look at so dreadful a sight, yet it is said that Brutus never turned away his head, and showed no pity on his stern countenance, but sat savagely looking on at the execution of his sons until at last they were laid on the ground and their heads severed with an axe. Then he handed over the rest of the culprits to be dealt with by his colleague, rose, and left the Forum. His conduct cannot be praised, and yet it is above censure. Either virtue in his mind overpowered every other feeling, or his sorrow was so great as to produce insensibility. In neither case was there anything unworthy, or even human in his conduct, but it was either that of a god or a brute beast. It is better, however, that we should speak in praise of so great a man rather than allow our weakness to distrust his virtue. Indeed the Romans think that even the foundation of the city by Romulus was not so great an event as the confirmation of its constitution by Brutus.
VII. When he left the Forum all men were silent for a long while, shuddering at what had been done. The Aquillii took heart at the mildness of Collatinus, and asked for time to prepare their defence.
They also begged that Vindicius might be given up to them, because he was their servant, and ought not to be on the side of their accusers.
Collatinus was willing to allow this, but Valerius said that he was not able to give the man up, because he was surrounded by so large a crowd, and called upon the people not to disperse without punishing the traitors. At last he laid his hands upon the two corpses, called for Brutus, and reproached Collatinus for making his colleague act against nature by condemning his own sons to death, and then thinking to please the wives of these traitors and public enemies by saving their lives.
The consul, vexed at this, ordered the lictors to seize Vindicius. They forced their way through the crowd, tried to lay hold of him, and struck those who defended him, but the friends of Valerius stood in front of him and beat them off, and the people raised a shout for Brutus. He returned, and when silence was restored said that he had, as a father, full power to condemn his sons to death, but that as for the other culprits, their fate should be decided by the free vote of the citizens, and that any one might come forward and address the people. The people, however, would listen to no speeches, but voted unanimously for their death, and they were all beheaded.
Collatinus, it seems, had been viewed with suspicion before because of his connection with the royal family, and his second name, Tarquinius, was odious to the people. After these events, having utterly failed as consul, he voluntarily laid down that office, and left the city. So now there was another election, and Valerius received the due reward of his patriotism and was gloriously made consul. Thinking that Vindicius ought to receive something for his services, he made him a freedman, the first ever made in Rome, and allowed him to vote in whatever tribe he chose to be enrolled. The other freedmen were not allowed the suffrage till, long after, it was given them by Appius to obtain popularity among them. The whole ceremony is up to the present day called _vindicta_, after Vindicius, we are told.
VIII. After this they allowed the king's property to be plundered, and destroyed the palace. Tarquinius had obtained the pleasantest part of the Field of Mars, and had consecrated it to that god. This field had just been cut, and the corn lay on the ground, for the people thought that they must not thresh it or make any use of it, because of the ground being consecrated, so they took the sheaves and threw them into the river. In the same way they cut down the trees and threw them in, leaving the whole place for the god, but uncultivated and unfruitful.
As there were many things of different sorts all floating together in the river, the current did not carry them far, but when the first masses settled on a shallow place, the rest which were carried down upon them could not get past, but became heaped up there, and the stream compacted them securely by the mud which it deposited upon them, not only increasing the size of the whole mass, but firmly cementing it together.
The waves did not shake it, but gently beat it into a solid consistency.
Now, from its size, it began to receive additions, as most of what the river brought down settled upon it. It is now a sacred island close by the city, with temples and walks, and in the Latin tongue it has a name which means "between two bridges." Some state that this did not happen when Tarquinia's field was consecrated, but in later times when Tarquinia gave up another field next to that one, for the public use.
This Tarquinia was a priestess, one of the Vestal virgins, and she was greatly honoured for having done so, and was allowed to appear as a witness in court, which no other woman could do; she also was permitted to marry, by a decree of the senate, but did not avail herself of it.
These are the legends which they tell about this island.
IX. Tarquin now gave up all hopes of recovering his throne by intrigue, and appealed to the Etruscans, who willingly espoused his cause and endeavoured to restore him with a great army. The consuls led out the Romans to fight against them, posting them in holy places one of which is called the Arsian grove, and another the Aesuvian meadow. When they were about to join battle, Aruns, the son of Tarquin, and Brutus, the Roman consul, attacked one another, not by chance, but with fell hatred and rage, the one urging his horse against the tyrant and enemy of his country, the other against the man who drove him into exile. Falling upon one another with more fury than judgment, they made no attempt to defend themselves, but only to strike, and both perished. The struggle, so terribly begun, was continued with equal ferocity on both sides, until the armies, after great losses, were separated by a tempest.
Valerius was in great straits, not knowing how the battle had gone, and observing that his soldiers were despondent when they looked at the corpses of their comrades, and elated when they saw those of the enemy, so equal and undecided had been the slaughter. Yet each side, when it viewed its own dead close by, was more inclined to own itself defeated, than to claim the victory because of the supposed losses of the enemy.
Night came on, and it was spent as may be imagined by men who had fought so hard. When all was quiet in both camps, we are told that the grove was shaken, and that from it proceeded a loud voice which declared that the Etruscans had lost one man more than the Romans. Apparently it was the voice of a god; for immediately the Romans raised a bold and joyous shout, and the Etruscans, panic-stricken, ran out of their camp and dispersed. The Romans attacked the camp, took prisoners all that were left in it, something less than five thousand, and plundered it. The dead, when counted, proved to be eleven thousand three hundred of the enemy, and of the Romans the same number save one. This battle is said to have been fought on the Calends of March. Valerius triumphed after it in a four-horse chariot, being the first consul that ever did so. And it was a magnificent sight, and did not, as some say, offend the spectators; for, if so, the habit of doing it would not have been so carefully kept up for so many years. The people were also pleased with the honours which Valerius paid to his colleague in arranging a splendid funeral for him; he also pronounced a funeral oration over him, which was so much approved of by the Romans that from that day forth it became the custom for all good and great men at their deaths to have an oration made over them by the leading men of the time. This is said to have been older even than the Greek funeral orations, unless, as Anaximenes tells us, Solon introduced this custom.
X. But the people were vexed and angry, because though Brutus, whom they thought the author of their liberty, would not be consul alone, but had one colleague after another, yet "Valerius," they said, "has got all power into his own hands, and is not so much the heir of the consulship of Brutus as of the tyranny of Tarquin. And what use is it for him to praise Brutus while he imitates Tarquin in his deeds, swaggering down into the Forum with all the rods and axes before him, from a house larger than the king's palace used to be." Indeed, Valerius lived in rather too splendid a house on the Velian Hill, looking down into the Forum, and difficult to climb up to, so that when he walked down from it he did indeed look like a tragedy king leaving his palace. But now he proved how valuable a thing it is for a statesman engaged in important matters to keep his ears open to the truth, and shut against flattery.
Hearing from his friends what the people thought of him, he did not argue or grieve at it, but suddenly assembled a number of workmen and during the night destroyed his entire house down to the very foundations, so that on the next day the Romans collected in crowds to see it, admiring the magnanimity of the man, but sorrowing at the destruction of so great and noble a house, which, like many a man, had been put to death undeservedly, and expressing their concern for their consul, who had no house to live in. Valerius, indeed, had to be entertained by his friends, until the people gave him a site and built him a house upon it, of more moderate proportions than the other, in the place where at the present day stands the temple of Vica Pota. Wishing to make not only himself but his office cease to be an object of terror to his countrymen, he removed the axes from the bundles of rods carried by the lictors, and when he entered the assembly of the people he ordered his _fasces_ to be bowed and lowered before them, to show respect to the majesty of the people. This custom the consuls observe to this day. By these acts he did not really humble himself as he appeared to the Romans to be doing, but he so completely destroyed any illwill which had been felt against him that by giving up the semblance of power he really gained the reality, as the people were eager to serve him and obey him. For this reason they surnamed him _Poplicola_, which means "lover of the people," and this name so took the place of his former one that we shall use it during the remainder of this account of his life.
XI. He permitted any one to become a candidate for the consulship; and while he was sole consul he used his power to effect the greatest of his reforms, because he did not know who his new colleague might be, and whether he would not thwart him through ignorance or illwill. First of all he brought up the senate to its proper number, for many senators had perished, some at Tarquin's hands in former years, and some in the late battle. It is said that he elected no less than a hundred and sixty-four new senators. After this, he enacted laws which greatly added to the power of the people, the first one of which gave accused persons a power of appeal from the decision of the consuls to the people. The second appointed the penalty of death to those who entered upon any public office without the consent of the people. The third was to assist the poor, as it relieved them from taxes and enabled them all to apply themselves with greater assiduity to trade. The law, too, which he enacted about disobedience to the consuls is no less popular in its spirit, and favours the people more than the great nobles. He assessed the fine for disobedience at the price of five oxen and two sheep. Now the value of a sheep was ten obols, and that of an ox a hundred, for at this period the Romans did not make much use of coined money, but possessed abundance of cattle. For this reason at this day they call property _peculia_, from _pecus_, a sheep, and on their oldest coins they marked the figure of an ox, a sheep, or a pig. Their children, too, were distinguished by the names of Suillii, Bubulci, Caprarii and Porcii, for _capra_ means a goat, and _porcus_ a pig.
XII. Though Poplicola favoured the people so much in these laws, and showed such great moderation, yet in one instance he appointed a terrible penalty. One of his laws enacted that any citizen was at liberty to put to death anyone who tried to make himself king, without any form of trial. No penalty was to be enforced, if the man could bring forward proofs of the other's intention. His reason for this was that it was impossible for any one to attempt to make himself king, unperceived by some of his countrymen, but quite possible for him, although detected, to become too powerful to be brought to trial. So, before he made his attempt on the crown, any one was at liberty to exact from him that penalty, which he would be unable to do after his success.
His law about the treasury was also much approved. It being necessary that the citizens should contribute taxes to carry on the war, as he did not wish to touch the revenue himself or to allow his friends to do so, and was even unwilling that the public money should be brought into a private man's house, he appointed the Temple of Saturn to be used as a treasury, which it is to this day, and he appointed also two of the younger citizens as quaestors, to manage the accounts. The first quaestors were Publius Venturius and Marcus Minucius, and a large sum of money was collected, for a hundred and thirty thousand persons were taxed, although orphans and widows were exempted.
When he had settled all these matters, he nominated Lucretius, the father of Lucretia, as his colleague, and gave up the _fasces_ to him as a mark of respect, because he was the elder man. This custom, that the elder of the two consuls has the _fasces_ carried before him, remains to this day. As Lucretius died shortly afterwards, a new election took place, and Marcus Horatius was elected, and acted as Poplicola's colleague for the remainder of his year of office.
XIII. As Tarquin was stirring up the Etruscans to a second war with Rome, a great portent is said to have taken place. While he was yet king, and had all but finished the temple of Jupiter Capitolinus, he, either in accordance with some prophecy or otherwise, ordered certain Etruscan workmen at Veii to make an earthenware four-horse chariot to be placed on the top of the temple. Shortly afterwards he was driven from the throne, and the chariot, which had been modelled in clay, was placed in the furnace. Here it did not, as clay generally does, shrink and become smaller in the fire, as the wet dries out of it, but swelled to so great a size, and became so hard and strong that it could only be got out of the furnace by taking off the roof and sides. As this was decided by the prophets to be a sign from Heaven that those who possessed the chariot would be prosperous and fortunate, the Veientines determined not to give it up to the Romans, arguing that it belonged to Tarquin, not to those who had cast him out.
A few days afterwards there were horse-races there; everything proceeded as usual, but as the driver of the winning chariot, after receiving his crown as victor, was driving slowly out of the circus, the horses suddenly became excited for no apparent cause, and, either guided by Heaven or by chance, rushed towards Rome, their driver with them, for he finding it impossible to stop them was forced to let them whirl him along until they reached the Capitol, where they threw him down near what is called the Ratumenan Gate. The Veientines, struck with fear and wonder at this event, permitted the workmen to deliver up the earthenware chariot to the Romans.
XIV. Tarquinius the son of Demaratus, when at war with the Sabines, vowed that he would build the temple of Jupiter Olympius, but it was built by Tarquinius Superbus, the son or grandson of him who made the vow. He had not time to dedicate it, but was dethroned just before its completion. Now when it was finished and thoroughly decorated, Poplicola was eager to have the glory of dedicating it. Many of the nobles, however, grudged him this, and were more incensed at this than at all the glory which he had won as a general and as a legislator; for _that_, they said, was his vocation, but _this_ was not. They stirred up Horatius to oppose him and urged him to claim the right to dedicate the temple. So when Poplicola was of necessity absent on military service, the senate decreed that Horatius should dedicate it, and brought him up into the Capitol to do so, a thing which they never could have done had Poplicola been present. Some say that the two consuls casts lots, and that the one, sorely against his will, drew the lot to command the army in the field, and the other that to dedicate the temple. But we may conjecture how this was, from the events which took place at the dedication. On the Ides of September, which corresponds with the full moon in our month Metageitnion, all the people assembled in the Capitol, and Horatius, after silence had been enjoined upon all, performed the ceremony of dedication. When, as is customary, he was about to take hold of the doors of the temple and say the prayer of dedication, Marcus, Poplicola's brother, who had long been standing near the doors watching his opportunity, said to him, "Consul, your son has just died of sickness in the camp." All who heard this were grieved, but Horatius, undisturbed, merely said, "Fling his corpse where you please, for I cannot grieve for him," and completed the dedication service. The story was false, invented by Marcus to confuse Horatius. His conduct is a remarkable instance of presence of mind, whether it be that he at once saw through the trick, or believed the story and was not disturbed by it.
XV. The same fortune seems to have attended the second temple also. The first, as we have related, was built by Tarquin, and dedicated by Horatius. This was destroyed by fire in the civil wars. The second was built by Sulla, but the name of Catulus appears as its dedicator, for Sulla died before it was completed. This again was burned during the civil tumults in the time of Vitellius, and Vespasian built a third, which had nearly the same fortune as the others, except that he saw it completed, and did not see it shortly afterwards destroyed, being thus more fortunate than Tarquin in seeing the completion, and than Sulla in seeing the dedication of his work. When Vespasian died the Capitol was burned. The fourth and present temple was built and dedicated by Domitian. It is said that Tarquin spent forty thousand pounds of silver in building the foundations; but there is no private citizen in Rome at the present day who could bear the expense of gilding the existing temple, which cost more than twelve thousand talents. Its columns are of Pentelic marble, exquisitely proportioned, which I myself saw at Athens; but at Rome they were again cut and polished, by which process they did not gain so much in gloss as they lost in symmetry, for they now appear too slender. However, if any one who wonders at the expense of the temple in the Capitol were to see the splendour of any one portico, hall, or chamber in the house of Domitian, he would certainly be led to parody that line of Epicharmus upon an extravagant fellow,
"Not good-natured, but possessed with the disease of giving,"
and would say that Domitian was not pious or admirable, but possessed with the disease of building, and turned everything into bricks and mortar, just as it is said Midas turned things into gold. So much for this.
XVI. Tarquin, after the great battle in which his son was slain by Brutus, took refuge at Clusium and begged Lars Porsena, the most powerful king in Italy, to assist him. He was thought to be an honourable and ambitious man, and promised his aid. First he sent an embassy to Rome, ordering them to receive Tarquin; and when the Romans refused to obey, he declared war against them, and telling them at what place and time he would attack them, marched against them with a great army. At Rome, Poplicola, though absent, was chosen consul for the second time, and with him, Titus Lucretius. He returned to Rome, and by way of putting a slight upon Porsena, went and founded the city of Sigliuria, while his army was close at hand. He built the walls of this place at a vast expense, and sent away seven hundred colonists to it, as if the war with which he was menaced was a very unimportant matter. But, nevertheless, Porsena made a sharp assault upon the walls of Rome, drove away the garrison, and very nearly entered the town. Poplicola forestalled him by sallying from one of the gates, and fought by the banks of the Tiber against overwhelming numbers until he was severely wounded and had to be carried out of the battle. As the same fate befell his colleague Lucretius, the Romans lost heart and endeavoured to save themselves by flight into the town. As the enemy also began to push across the wooden bridge, Rome was in danger of being taken. But Horatius, surnamed Cocles, and with him two of the noblest citizens, named Herminius and Lartius, held the wooden bridge against them. This Horatius was surnamed Cocles because he had lost an eye in the wars, or as some say because of the flatness of his nose, which made his eyes and eyebrows seem to meet, having nothing to separate them, and therefore the people meaning to call him Cyclops, by a mistake of pronunciation, named him Cocles. This man stood at the end of the bridge and kept off the enemy until his friends behind had cut down the bridge. Then he plunged into the river in his armour and swam to the other bank, though wounded by an Etruscan spear in the thigh. Poplicola, in admiration of his valour, at once proposed and passed a decree that every Roman should give him the price of one day's provisions. Moreover, he gave him as much land as he could plough in one day. And a brazen statue of him was placed in the temple of Vulcan, by which honourable allusion was made to the lameness caused by his wound.
XVII. As Porsena pressed the siege, the Romans suffered from famine, and another separate army of Etruscans invaded their territory. But Poplicola, who was now consul for the third time, though he thought it his chief duty to remain stedfast and hold out the city against Porsena, did nevertheless sally out and attack these men, routing them with a loss of five thousand. Now as to the legend of Mucius, it is told in many different ways, but I will relate it as it seems most probable that it happened. He was a man of great courage, and very daring in war, who, meaning to assassinate Porsena, stole into the camp in an Etruscan dress and speaking the Etruscan language. When he arrived at the raised platform on which the king was sitting, he did not exactly know which was he, and being afraid to ask, he drew his sword and killed the man who of all the party looked most as if he were the king. Hereupon, he was seized and questioned. A fire was burning close by in a brazier which had been brought for Porsena to offer sacrifice. Mucius held his right hand over this, and while the flesh was being consumed looked at Porsena cheerfully and calmly, until he in astonishment acquitted him and restored him his sword, which Mucius took with his left hand. On account of this he is said to have been named _Scaevola_, which means left-handed. He then said that though he did not fear Porsena, he was conquered by his generosity, and out of kindness would tell him what torture would have failed to extort: "Three hundred young Romans like-minded with myself are at present concealed in your camp. I was chosen by lot to make the first attempt, and am not grieved that I failed to kill a man of honour, who ought to be a friend rather than an enemy to the Romans." Porsena, hearing this, believed it to be true, and became much more inclined to make peace, not, I imagine, so much for fear of the three hundred, as out of admiration for the spirit and valour of the Romans. This Mucius is called Scaevola by all writers, but Athenodorus, the son of Sandon, in his book which is dedicated to Octavia, the sister of Caesar Augustus, says that he was also named Posthumus.
XVIII. Poplicola, who did not think Porsena so terrible as an enemy as he would be valuable as a friend and ally, was willing that he should decide the quarrel between the Romans and Tarquin, and often proposed that he should do so, feeling sure that he would discover him to be a wretch who had been most deservedly dethroned. But Tarquin roughly answered that he would submit his claims to no judge, and least of all to Porsena, who had been his ally and now seemed inclined to desert him.
Porsena was angered at this, and, as his son Aruns also pleaded hard for the Romans, put an end to the war upon condition that they should give up the portion of Etruscan territory which they had seized, restore their prisoners, and receive back their deserters. Upon this, ten youths of the noblest families were given as hostages, and as many maidens, among whom was Valeria, the daughter of Poplicola.