There is one thing that she need not do. She need not sit down and write a book, affirming that the most glorious and desirable condition imaginable. She need not lift up her voice and declare that "she lives above the ills and disquietudes of her condition, in an atmosphere of love and peace and pleasure far beyond the storms and conflicts of this material life." Who ever heard of the mother of a young and increasing family living in an atmosphere of peace, not to say pleasure, above conflicts and storms? Who does not know that the private history of families with the ordinary allowance of brains is a record of recurring internecine warfare? If she said less, we might believe her. When she says so much, we cannot help suspecting. To make the best of any thing, it is not necessary to declare that it is the best thing.
Children must be taken care of; but it is altogether probable that there are too many of them. Some people think that opinion several times more atrocious than murder in the first degree; but I see no atrocity in it. I think there is an immense quantity of nonsense about, regarding this thing. I believe in Malthus,--a great deal more than Malthus did himself. The prosperity of a country is often measured by its population; but quite likely it should be taken in inverse ratio. I certainly do not see why the mere multiplication of the species is so indicative of prosperity. Mobs are not so altogether lovely that one should desire their indefinite increase. A village is honorable, not according to the number, but the character of its residents. The drunkards and the paupers and the thieves and the idiots rather diminish than increase its respectability. It seems to me that the world would be greatly benefited by thinning out. Most of the places that I have seen would be much unproved by being decimated, not to say quinqueted or bisected. If people are stubborn and rebellious, stiff-necked and uncircumcised in heart and ears, the fewer of them the better. A small population, trained to honor and virtue, to liberality of culture and breadth of view, to self-reliance and self-respect, is a thousand times better than an over-crowded one with everything at loose ends. As with the village, so with the family. There ought to be no more children than can be healthily and thoroughly reared, as regards the moral, physical, and intellectual nature both of themselves and their parents. All beyond this is wrong and disastrous. I know of no greater crime than to give life to souls, and then degrade them, or suffer them to be degraded. Children are the poor man's blessing and Cornelia's jewels, just so long as Cornelia and the poor man can make adequate provision for them. But the ragged, filthy, squalid, unearthly little wretches that wallow before the poor man's shanty-door are the poor man's shame and curse. The sickly, sallow, sorrowful little ones, shadowed too early by life's cares, are something other than a blessing. When Cornelia finds children too many for her, when her step trembles and her cheek fades, when the sparkle dies on her chalice-brim and her salt has lost its savor, her jewels are Tarpeian jewels. One child educated by healthy and happy parents is better than seven dragging their mother into the grave, notwithstanding the unmeasured reprobation of our little book. Of course, if they can stand seven, very well. Seven and seventy times seven, if you like, only let them be buds, not blights. If we obeyed the laws of God, children would be like spring blossoms. They would impart as much freshness and strength as they abstract. They are a natural institution, and Nature is eminently healthy. But when they "come crowding into the home-nest," as our book daintily says, they are unnatural. God never meant the home-nest to be crowded. There is room enough and elbow-room enough in the world for everything that ought to be in it. The moment there is crowding, you may be sure something wrong is going on. Either a bad thing is happening, or too much of a good thing, which counts up just the same. The parents begin to repair the evil by a greater one. They attempt to patch their own rents by dilapidating their children. They recruit their own exhausted energies by laying hold of the young energies around them, and older children are wearied, and fretted, and deformed in figure and temper by the care of younger children. This is horrible. Some care and task and responsibility are good for a child's own development; but care and toil and labor laid upon children beyond what is best for their own character is intolerable and inexcusable oppression. Parents have no right to lighten their own burdens by imposing them upon the children.
The poor things had nothing to do with being born. They came into the world without any volition of their own. Their existence began only to serve the pleasure or the pride of others. It was a culpable cruelty, in the first place, to introduce them into a sphere where no adequate provision could be made for their comfort and culture; but to shoulder them, after they get here, with the load which belongs to their parents is outrageous. Earth is not a paradise at best, and at worst it is very near the other place. The least we can do is to make the way as smooth as possible for the new-comers. There is not the least danger that it will be too smooth. If you stagger under the weight which you have imprudently assumed, stagger. But don't be such an unutterable coward as to illumine your own life by darkening the young lives which sprang from yours. I wonder that children do not open their mouths and curse the father that begat and the mother that bore them. I often wonder that parents do not tremble lest the cry of the children whom they oppress go up into the ears of the Lord of Sabaoth, and bring down wrath upon their guilty heads. It was well that God planted filial affection and reverence as an instinct in the human breast. If it depended upon reason it would have but a precarious existence.
I wish women would have the sense and courage,--I will not say, to say what they think, for that is not always desirable,--but to think according to the facts. They have a strong desire to please men, which is quite right and natural; but in their eagerness to do this, they sometimes forget what is due to themselves. To think namby-pambyism for the sake of pleasing men is running benevolence into the ground.
Not that women consciously do this, but they do it. They don't mean to pander to false masculine notions, but they do. They don't know that they are pandering to them, but they are. Men say silly things, partly because they don't know any better, and partly because they don't want any better. They are strong, and can generally make shift to bear their end of the pole without being crushed. So they are tolerably content. They are not very much to blame. People cannot be expected to start on a crusade against ills of which they have but a vague and cloudy conception. The edge does not cut them, and so they think it is not much of a sword after all. But women have, or ought to have, a more subtle and intimate acquaintance with realities. They ought to know what is fact and what is fol-de-rol. They ought to distinguish between the really noble and the simply physical, not to say faulty.
If men do not, it is women's duty to help them. I think, if women would only not be quite so afraid of being thought unwomanly, they would be a great deal more womanly than they are. To be brave, and single-minded, and discriminating, and judicious, and clear-sighted, and self-reliant, and decisive, that is pure womanly. To be womanish is not to be womanly. To be flabby, and plastic, and weak, and acquiescent, and insipid, is not womanly. And I could wish sometimes that women would not be quite so patient. They often exhibit a degree of long-suffering entirely unwarrantable. There is no use in suffering, unless you cannot help it; and a good, stout, resolute protest would often be a great deal more wise, and Christian, and beneficial on all sides, than so much patient endurance. A little spirit and "spunk"
would go a great way towards setting the world right. It is not necessary to be a termagant. The firmest will and the stoutest heart may be combined with the gentlest delicacy. Tameness is not the stuff that the finest women are made of. Nobody can be more kind, considerate, or sympathizing towards weakness or weariness than men, if they only know it exists; and it is a wrong to them to go on bolstering them up in their bungling opinions, when a few sensible ideas, wisely administered, would do so much to enlighten them, and reveal the path which needs only to be revealed to secure their unhesitating entrance upon it. It is absurd to suppose that unvarying acquiescence is necessary to secure and retain their esteem, and that a frank avowal of differing opinions, even if they were wrong, would work its forfeiture.
A respect held on so frail a tenure were little worth. But it is not so. I believe that manhood and womanhood are too truly harmonious to need iron bands, too truly noble to require the props of falsehood.
Truth, simple and sincere, without partiality and without hypocrisy, is the best food for both. If any are to be found on either side too weak to administer or digest it, the remedy is not to mix it with folly or falsehood, for they are poisons, but to strengthen the organisms with wholesome tonics,--not undiluted, perhaps, but certainly unadulterated.
O Edmund Sparkler, you builded better than you knew, when you reared eulogiums upon the woman with no nonsense about her.
CAMILLA'S CONCERT
I, who labor under the suspicion of not knowing the difference between "Old Hundred" and "Old Dan Tucker,"--I, whose every attempt at music, though only the humming of a simple household melody, has, from my earliest childhood, been regarded as premonitory symptom of epilepsy, or, at the very least, hysterics, to be treated with cold water, the bellows, and an unmerciful beating between my shoulders,--I, who can but with much difficulty and many a retrogression make my way among the olden mazes of tenor, alto, treble, bass, and who stand "clean daft" in the resounding confusion of andante, soprano, falsetto, palmetto, pianissimo, akimbo, l'allegro, and il penseroso,--_I_ was bidden to Camilla's concert, and, like a sheep to slaughter, I went.
He bears a great loss and sorrow who has "no ear for music." Into one great garden of delights he may not go. There needs no flaming sword to bar the way, since for him there is no gate called Beautiful which he should seek to enter. Blunted and stolid he stumbles through life for whom its harp-strings vainly quiver. Yet, on the other hand, what does he not gain? He loses the concord of sweet sounds, but he is spared the discord of harsh noises. For the surges of bewildering harmony and the depths of dissonant disgust, he stands on the levels of perpetual peace. You are distressed, because in yonder well-trained orchestra a single voice is pitched one sixteenth of a note too high.
For me, I lean out of my window on summer nights enraptured over the organ-man who turns poor lost Lilian Dale round and round with his inexorable crank. It does not disturb me that his organ wheezes and sputters and grunts. Indeed, there is for me absolutely no wheeze, no sputter, no grunt. I only see dark eyes of Italy, her olive face, and her gemmed and lustrous hair. You mutter maledictions on the infernal noise and caterwauliug. I hear no caterwauliug, but the river-god of Arno ripples soft songs in the summertide to the lilies that bend above him. It is the guitar of the cantatrice that murmurs through the scented, dewy air,--the cantatrice with the laurel yet green on her brow, gliding over the molten moonlit water-ways of Venice, and dreamily chiming her well-pleased lute with the plash of the oars of the gondolier. It is the chant of the flower-girl with large eyes shining under the palm-branches in the market-place of Milan; and with the distant echoing notes come the sweet breath of her violets and the unquenchable odors of her crushed geraniums borne on many a white sail from the glorified Adriatic. Bronzed cheek and swart brow under my window, I shall by and by throw you a paltry nickel cent for your tropical dreams; meanwhile tell me, did the sun of Dante's Florence give your blood its fierce flow and the tawny hue to your bared and brawny breast? Is it the rage of Tasso's madness that burns in your uplifted eyes? Do you take shelter from the fervid noon under the cypresses of Monte Mario? Will you meet queenly Marguerite with myrtle wreath and myrtle fragrance, as she wanders through the chestnut vales?
Will you sleep tonight between the colonnades under the golden moon of Napoli? Go back, O child of the Midland Sea! Go out from this cold shore, that yields crabbed harvests for your threefold vintages of Italy. Go, suck the sunshine from Seville oranges under the elms of Posilippo. Go, watch the shadows of the vines swaying in the mulberry-trees from Epomeo's gales. Bind the ivy in a triple crown above Bianca's comely hair, and pipe not so wailingly to the Vikings of this frigid Norseland.
But Italy, remember, my frigid Norseland has a heart of fire in her bosom beneath its overlying snows, before which yours dies like the white sick hearth-flame before the noonday sun. Passion, but not compassion, is here "cooled a long age in the deep-delved earth." We lure our choristers with honeyed words and gentle ways: you lay your sweetest songsters on the gridiron. Our orchards ring with the full-throated happiness of a thousand birds: your pomegranate groves are silent, and your miserable cannibal kitchens would tell the reason why, if outraged spits could speak. Go away, therefore, from my window, Giuseppo; the air is growing damp and chilly, and I do not sleep in the shadows of broken temples.
Yet I love music; not as you love it, my friend, with intelligence, discrimination, and delicacy, but in a dull, woodeny way, as the "gouty oaks" loved it, when they felt in their fibrous frames the stir of Amphion's lyre, and "floundered into hornpipes"; as the gray, stupid rocks loved it, when they came rolling heavily to his feet to listen; in a great, coarse, clumsy, ichthyosaurian way, as the rivers loved sad Orpheus's wailing tones, stopping in their mighty courses, and the thick-hided hippopotamus dragged himself up from the unheeded pause of the waves, dimly thrilled with a vague ecstasy. The confession is sad, yet only in such beastly fashion come sweetest voices to me,--not in the fulness of all their vibrations, but sounding dimly through many an earthly layer. Music I do not so much hear as feel. All the exquisite nerves that bear to your soul these tidings of heaven in me lie torpid or dead. No beatitude travels to my heart over that road. But as sometimes an invalid, unable through mortal sickness to swallow his needed nutriment, is yet kept alive many days by immersed in a bath of wine and milk, which somehow, through unwonted courses, penetrates to the sources of vitality,--so I, though the natural avenues of sweet sounds have been hermetically sealed, do yet receive the fine flow of the musical ether. I feel the flood of harmony pouring around me. An inward, palpable, measured tremulousness of the subtile secret essence of life attests the presence of some sweet disturbing cause, and, borne on unseen wings, I mount to loftier heights and diviner airs.
So I was comforted for my waxed ears and Camilla's concert.
There is one other advantage in being possessed with a deaf-and-dumb devil, which, now that I am on the subject of compensation, I may as well mention. You are left out of the arena of fierce discussion and debate. You do not enter upon the lists wherefrom you would be sure to come off discomfited. Of all reputations, a musical reputation seems the most shifting and uncertain; and of all rivalries, musical rivalries are the most prolific of heart-burnings and discomfort. Now, if I should sing or play, I should wish to sing and play well. But what is well? Nancie in the village "singing-seats" stands head and shoulders above the rest, and wears her honors tranquilly, an authority at all rehearsals and serenades. But Anabella comes up from the town to spend Thanksgiving, and, without the least mitigation or remorse of voice, absolutely drowns out poor Nancie, who goes under, giving many signs. Yet she dies not unavenged, for Harriette sweeps down from the city, and immediately suspends the victorious Anabella from her aduncate nose, and carries all before her. Mysterious is the arrangement of the world. The last round of the ladder is not yet reached. To Madame Morlot, Harriette is a savage, une bete, without cultivation. "Oh, the dismal little fright! a thousand years of study would be useless; go, scour the floors; she has positively no voice."
No voice, Madame Morlot? Harriette, no voice,--who burst every ear-drum in the room last night with her howling and hooting, and made the stoutest heart tremble with fearful forebodings of what might come next? But Madame Morlot is not infallible, for Herr Driesbach sits shivering at the dreadful noises which Madame Morlot extorts from his sensitive and suffering piano, and at the necessity which lies upon him to go and congratulate her upon her performance. Ah! if his tortured conscience might but congratulate her and himself upon its close! And so the scale ascends. Hills on hills and Alps on Alps arise, and who shall mount the ultimate peak till all the world shall say, "Here reigns the Excellence"? I listen with pleasure to untutored Nancie till Anabella takes all the wind from her sails. I think the force of music can no further go than Madame Morlot, and, behold, Herr Driesbach has knocked out that underpinning. I am bewildered, and I say, helplessly, "What shall I admire and be a la mode?" But if it is so disheartening to me, who am only a passive listener, what must be the agonies of the dramatis personae? "Hang it!" says Charles Lamb, "how I like to be liked, and what I do to be liked!" And do Nancie, Harriette, and Herr Driesbach like it any less? What shall avenge them for their spretae injuria formae? What can repay the hapless performer, who has performed her very best, for learning by terrible, indisputable indirections that her cherished and boasted Cremona is but a very second fiddle?
So, standing on the high ground of certain immunity from criticism and hostile judgment, I do not so much console myself as I do not stand in need of consolation. I rather give thanks for my mute and necessarily unoffending lips, and I shall go in great good-humor to Camilla's concert.
There are many different ways of going to a concert. You can be one of a party of fashionable people to whom music is a diversion, a pastime, an agreeable change from the assembly or the theatre. They applaud, they condemn, they criticise. They know all about it. Into such company as this, even I, whose poor old head is always getting itself wedged in where it has no business to be, have chanced to be thrown.
This is torture. My cue is to turn into the Irishman's echo, which always returned for his "How d'ye do?" a "Pretty well, thank you." I cling to the skirts of that member of the party who is agreed to have the best taste and echo his responses an octave higher. If he sighs at the end of a song, I bring out my pocket-handkerchief. If he says "charming," I murmur "delicious." If he thinks it "exquisite," I pronounce it "enchanting." Where he is rapt in admiration, I go into a trance, and so shamble through the performances, miserable impostor that I am, and ten to one nobody finds out that I am a dunce, fit for treason, stratagem, and spoils. It is a great strain upon the mental powers, but it is wonderful to see how much may be accomplished, and what skill may be attained, by long practice.
Also one may go to a concert as a conductor with a single musical friend. By conductor I do not mean escort, but a magnetic conductor, rapture conductor, a fit medium through which to convey away his delight, so that he shall not become surcharged and explode. He does not take you for your pleasure, nor for his own, but for use. He desires some one to whom he can from time to time express his opinions and his enthusiasm, sure of an attentive listener,--since nothing is so pleasant as to see one's views welcomed. Now you cannot pretend that in such a case your listening is thoroughly honest. You are receptive of theories, criticisms, and reminiscences; but you would not like to be obliged to pass an examination on them afterwards. You do, it must be confessed, sometimes, in the midst of eloquent dissertations, strike out into little flowery by-paths of your own, quite foreign to the grand paved-ways along which your friend supposes he is so kind as to be leading you. But however digressive your mind may be, do not suffer your eyes to digress. Whatever may be the intensity of your ennui, endeavor to preserve an animated expression, and your success is complete. This is all that is necessary. You will never be called upon for notes or comments. Your little escapades will never be detected. It is not your opinions that were sought, nor your education that was to be furthered. You were only an escape-pipe, and your mission ceased when the soul of song fled and the gas was turned off.
This, too, is all that can justly be demanded. Minister, lecturer, singer, no one has any right to ask of his audience anything more than opportunity,--the externals of attention. All the rest is his own look-out. If you prepossess your mind with a theme, you do not give him an even chance. You must offer him in the beginning a tabula rasa,--a fair field, and then it is his business to go in and win your attention; and if he cannot, let him pay the costs, for the fault is his own.
This also is torture, but its name is Zoar, a little one.
There is yet another way. You may go with one or many who believe in individuality. They go to the concert for love of music,--negatively for its rest and refreshment, positively for its embodied delights.
They take you for your enjoyment, which they permit you to compass after your own fashion. They force from you no comment. They demand no criticism. They do not require censure as your certificate of taste. They do not trouble themselves with your demeanor. If you choose to talk in the pauses, they are receptive and cordial. If you choose to be silent, it is just as well. If you go to sleep, they will not mind,--unless, under the spell of the genius of the place, your sleep becomes vocal, and you involuntarily join the concert in the undesirable role of De Trop. If you go into raptures, it is all the same; you are not watched and made a note of. They leave you at the top of your bent. Whether you shall be amused, delighted, or disgusted, they respect your decisions and allow you to remain free.
How did I go to my concert? Can I tell for the eyes that made "a sunshine in the shady place"? Was I not veiled with the beautiful hair, and blinded with the lily's white splendor? So went I with the Fairy Queen in her golden coach drawn by six white mice, and, behold, I was in Camilla's concert-room.
It is to be a fiddle affair. Now I am free to say, if there is anything I hate, it is a fiddle. Hide it away under as many Italian coatings as you choose, viol, violin, viola, violone, violoncello, violoncellettissimo, at bottom it is all one, a fiddle; in its best estate, a whirligig, without dignity, sentiment, or power; and at worst a rubbing, rasping, squeaking, woollen, noisy nuisance that it sets teeth on edge to think of. I shudder at the mere memory of the reluctant bow dragging its slow length across the whining strings. And here I am, in my sober senses, come to hear a fiddle!
But it is Camilla's. Do you remember a little girl who, a few years ago, became famous for her wonderful performance on the violin? At six years of age she went to a great concert, and of all the fine instruments there, the unseen spirit within her made choice, "Papa, I should like to learn the violin." So she learned it and loved it, and when ten years old delighted foreign and American audiences with her marvelous genius. It was the little Camilla who now, after ten years of silence, tuned her beloved instrument once more.
As she walks softly and quietly in, I am conscious of a disappointment.
I had unwittingly framed for her an aesthetic violin, with the essential strings and bridge and bow indeed, but submerged and forgot in such Orient splendors as befit her glorious genius. Barbaric pearl and gold, finest carved work, flashing gems from Indian watercourses, the delicatest pink sea-shell, a bubble-prism caught and crystallized,--of all rare and curious substances wrought with dainty device, fantastic as a dream, and resplendent as the light, should her instrument be fashioned. Only in "something rich and strange" should the mystic soul lie sleeping for whom her lips shall break the spell of slumber, and her young fingers unbar the sacred gates. And, oh me! it is, after all, the very same old red fiddle! Dee, dee!
But she neither glides nor trips nor treads, as heroines invariably do, but walks in like a Christian woman. She steps upon the stage and faces the audience that gives her hearty greeting and waits the prelude. There is time for cool survey. I am angry still about the red fiddle, and I look scrutinizingly at her dress, and think how ugly is the mode. The skirt is white silk,--a brocade, I believe,--at any rate, stiff, and, though probably full to overflowing in the hands of the seamstress, who must compress it within prescribed limits about the waist, looks scanty and straight. Why should she not, she who comes before us tonight, not as a fashion, but an inspiration,--why should she not assume that immortal classic drapery whose graceful falls and folds the sculptor vainly tries to imitate, the painter vainly seeks to limn? When Corinne tuned her lyre at the Capitol, when she knelt to be crowned with her laurel crown at the hands of a Roman senator, is it possible to conceive her swollen out with crinoline? And yet I remember, that, though sa roe etait blanche, et son costume etait tres pittoresque, it was sans s'e carter cependant assez des usages recus pour que l'on put y trouver de l'affectation; and I suppose, if one should now suddenly collapse from conventional rotundity to antique statuesqueness, the great "on" would very readily "y trouver de l'affectation." Nevertheless, though one must dress in Rome as Romans do, and though the Roman way of dressing is, taking all things into the account, as good as any, and if not more graceful, a thousand times more convenient, wholesome, comfortable, and manageable that Helen's, still it does seem that, when one steps out of the ordinary area of Roman life and assumes an abnormal position, one might, without violence, assume temporarily an abnormal dress, and refresh our dilated eyes once more with flowing, wavy outlines. Music is one of the eternities: why should not its accessories be? Why should a discord disturb the eye, when only concords delight the ear?
But I lift my eyes from Camilla's unpliant drapery to the red red rose in her hair, and thence, naturally, to her silent face, and in that instant ugly dress and red red rose fade out of my sight. What is it that I see, with tearful tenderness and a nameless pain at the heart?
A young face deepened and drawn with suffering; dark, large eyes, whose natural laughing light has been quenched in tears, yet shining still with a distant gleam caught from the eternal fires. O still, pathetic face! A sterner form than Time has passed and left his vestige there.
Happy little girl, playing among the flickering shadows of the Rhine-land, who could not foresee the darker shadows that should settle and never lift nor flicker from her heavy heart? Large, lambent eyes, that might have been sweet, but now are only steadfast,--that may yet be sweet, when they look tonight into a baby's cradle, but gazing now upon a waiting audience, are only steadfast. Ah! so it is. Life has such hard conditions, that every dear and precious gift, every rare virtue, every pleasant facility, every genial endowment, love, hope, joy, wit, sprightliness, benevolence, must sometimes be cast into the crucible to distil the one elixir, patience. Large, lambent eyes, in which days and nights of tears are petrified, steadfast eyes that are neither mournful nor hopeful nor anxious, but with such unvoiced sadness in their depths that the hot tears well up in my heart, what do you see in the waiting audience? Not censure, nor pity, nor forgiveness for you do not need them,--but surely a warm human sympathy, since heart can speak to heart, though the thin, fixed lips have sealed their secret well. Sad mother, whose rose of life was crushed before it had budded, tender young lips that had drunk the cup of sorrow to the dregs, while their cup of bliss should hardly yet be brimmed for life's sweet springtime, your crumbling fanes and broken arches and prostrate columns lie not among the ruins of Time. Be comforted of that. They witness of a more pitiless Destroyer, and by this token I know there shall dawn a brighter day. The God of the fatherless and the widow, of the worse than widowed and fatherless, the Avenger of the Slaughter of the Innocents, be with you, and shield and shelter and bless!
But the overture wavers to its close, and her soul hears far off the voice of the coming Spirit. A deeper light shines in the strangely introverted eyes,--the look as of one listening intently to a distant melody which no one else can hear,--the look of one to whom the room and the people and the presence are but a dream, and past and future centre on the far-off song. Slowly she raises her instrument. I almost shudder to see the tawny wood touching her white shoulder; yet that cannot be common or unclean which she so loves and carries with almost a caress. Still intent, she raises the bow with a slow sweep, as were a wand of divination. Nearer and nearer comes the heavenly voice, pouring around her a flood of mystic melody. And now at last it breaks upon our ears,--softly at first, only a sweet faint echo from that other sphere, but deepening, strengthening, conquering,--now rising on the swells of a controlling passion, now sinking into the depths with its low wail of pain; exultant, scornful, furious, in the glad outburst of opening joy and the fierce onslaught of strength; crowned, sceptred, glorious in garland and singing-robes, throned in the high realms of its inheritance, a kingdom of boundless scope and ever new delights: then sweeping down through the lower world with diminishing rapture, rapture lessening into astonishment, astonishment dying into despair, it gathers up the passion and the pain, the blight and woe and agony; all garnered joys are scattered. Evil supplants the good. Hope dies, love pales, and faith is faint and wan. But every death has its moaning ghost, pale spectre of vanished loves. Oh, fearful revenge of the outraged soul! The mysterious, uncomprehended, incomprehensible soul! The irrepressible, unquenchable, immortal soul, whose every mark is everlasting! Every secret sin committed against it cries out from the house-tops. Cunning may strive to conceal, will may determine to smother, love may fondly whisper, "It does not hurt"; but the soul will not BE outraged. Somewhere, somehow, when and where you least expect, unconscious, perhaps, to its owner, unrecognized by the many, visible only to the clear vision, somewhere, somehow, the soul bursts asunder its bonds. It is but a little song, a tripping of the fingers over the keys, a drawing of the bow across the strings,--only that! Only that? It is the protest of the wronged and ignored soul.
It is the outburst of the pent and prisoned soul. All the ache and agony, all the secret wrong and silent endurance, all the rejected love and wounded trust and slighted truth, all the riches wasted, all the youth poisoned, all the hope trampled, all the light darkened,--all meet and mingle in a mad whirl of waters. They surge and lash and rage, a wild storm of harmony. Barriers are broken. Circumstance is not. The soul! the soul! the soul! the wronged and fettered soul! the freed and royal soul! It alone is king. Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King of Glory shall come in! Tremble, O Tyrant, in your mountain-fastness! Tremble, Deceiver, in your cavern under the sea! Your victim is your accuser.
Your sin has found you out. Your crime cries to Heaven. You have condemned and killed the just. You have murdered the innocent in secret places, and in the noonday sun the voice of their blood crieth unto God from the ground. There is no speech nor language. There is no will nor design. The seal of silence is unbroken. But unconscious, entranced, inspired, the god has lashed his Sybil on. The vital instinct of the soul, its heaven-born, up-springing life, flings back the silver veil, and reveals the hidden things to him who hath eyes to see.
The storm sobs and soothes itself to silence. There is a hush, and then an enthusiasm of delight. The small head slightly bows, the still face scarcely smiles, the slight form disappears,--and after all, it was only a fiddle.
"When Music, heavenly maid, was young," begins the ode; but Music, heavenly maid, seems to me still so young, so very young, as scarcely to have made her power felt. Her language is yet unlearned. When a baby of a month is hungry or in pain, he contrives to make the fact understood. If he is at peace with himself and his surroundings, he leaves no doubt on the subject. To precisely this degree of intelligibility has the Heavenly Maid attained among us. When Beethoven sat down to the composition of one of his grand harmonies, there was undoubtedly in his mind as distinct a conception of that which he wished to express, of that within him which clamored for expression, as ever rises before a painter's eye, or sings in a poet's brain. Thought, emotion, passion, hope, fear, joy, sorrow, each had its life and law. The painter paints you this. This the poet sings you. You stand before a picture, and to your loving, searching gaze its truths unfold. You read the poem with the understanding, and catch its concealed meanings. But what do you know of what was in Beethoven's soul? Who grasps his conception? Who faithfully renders, who even thoroughly knows his idea? Here and there to some patient night-watcher the lofty gates are unbarred, "on golden hinges turning."
But, for the greater part, the musician who would tell so much speaks to unheeding ears. We comprehend him but infinitesimally. It is the Battle of Prague. Adrianus sits down to the piano, and Dion stands by his side, music-sheet in hand, acting as showman. "The cannon," says Dion, at the proper place, and you imagine you recognize reverberation.
"Charge," continues Dion, and with a violent effort you fancy the ground trembles. "Groans of the wounded," and you are partly horror-struck and partly incredulous. But what lame representation is this! As if one should tie a paper around the ankle of the Belvedere Apollo, with the inscription, "This is the ankle." A collar declares, "This is the neck." A bandeau locates his "forehead." A bracelet indicates the "arm." Is the sculpture thus significant? Hardly more does our music yet signify to us. You hear an unfamiliar air. You like it or dislike it, or are indifferent. You can tell that it is slow and plaintive, or brisk and lively, or perhaps even that it is defiant or stirring; but how insensible you are to the delicate shades of its meaning! How hidden is the song in the heart of the composer till he gives you the key! You hear as though you heard not. You hear the thunder, and the cataract, and the crash of the avalanche; but the song of the nightingale, the chirp of the katydid, the murmur of the waterfall never reach you. This cannot be the ultimatum. Music must hold in its own bosom its own interpretation, and man must have in his its corresponding susceptibilities. Music is language, and language implies a people who employ and understand it. But music, even by its professor, is as yet faintly understood. Its meanings go on crutches.
They must be helped out by words. What does this piece say to you?
Interpret it. You cannot. You must be taught much before you can know all. It must be translated from music into speech before you can entirely assimilate it. Musicians do not trust alone to notes for moods. Their light shines only through a glass darkly. But in some other sphere, in some happier time, in a world where gross wants shall have disappeared, and therefore the grossness of words shall be no longer necessary, where hunger and thirst and cold and care and passion have no more admittance, and only love and faith and hope and admiration and aspiration, shall crave utterance, in that blessed unseen world shall not music be the everyday speech, conveying meaning not only with a sweetness, but with an accuracy, delicacy, and distinctness, of which we have now but a faint conception? Here words are not only rough, but ambiguous. There harmonies shall be minutely intelligible. Speak with what directness we can, be as explanatory, emphatic, illustrative as we may, there are mistakes, misunderstandings, many and grievous, and consequent missteps and catastrophes. But in that other world language shall be exactly coexistent with life; music shall be precisely adequate to meaning.
There shall be no hidden corners, no bungling incompatibilities, but the searching sound penetrates into the secret sources of the soul, all-pervading. Not a nook, not a crevice, no maze so intricate, but the sound floats in to gather up fragrant aroma, to bear it yonder to another waiting soul, and deposit it as deftly by unerring magnetisms in the corresponding clefts.
Toot away, then, fifer-fellow! Turn your slow crank, inexorable Italian! Thrum your thrums, Miss Laura, for Signor Bernadotti! You are a way off, but your footprints point the right way. With many a yawn and sigh subjective, I greatly fear me, many a malediction objective, you are "learning the language of another world." To us, huddled together in our little ant-hill, one is "une bete," and one is "mon ange"; but from that fixed star we are all so far to have no parallax.
But I come down from the golden stars, for the white-robed one has raised her wand again, and we float away through the glowing gates of the sunrise, over the purple waves, over the vine-lands of sunny France, in among the shadows of the storied Pyrenees. Sorrow and sighing have fled away. Tragedy no longer "in sceptred pall comes sweeping by"; but young lambs leap in wild frolic, silken-fleeced sheep lie on the slopes of the hills, and shepherd calls to shepherd from his mountain-peak. Peaceful hamlets lie far down the valley, and every gentle height blooms with a happy home. Dark-eyed Basque girls dance through the fruitful orchards. I see the gleam of their scarlet scarfs wound in with their bold black hair. I hear their rich voices trilling the lays of their land, and ringing with happy laughter. But I mount higher and yet higher, till gleam and voice are lost. Here the freshening air sweeps down, and the low gurgle of living water purling out from cool, dark chasms, mingles with the shepherd's flute. Here the young shepherd himself climbs, leaping from rock to rock, supple, strong, brave, and free as the soul of his race,--the same iron in his sinews, and the same fire in his blood that dealt the "dolorous rout"
to Charlemagne a thousand years ago. Sweetly across the path of Roncesvalles blow the evening gales, wafting tender messages to the listening girls below. Green grows the grass and gay the flowers that spring from the blood of princely paladins, the flower of chivalry. No bugle-blast can bring old Roland back, though it wind long and loud through the echoing woods. Lads and lasses, worthy scions of valiant stems, may sit on happy evenings in the shadow of the vines, or group themselves on the greensward in the pauses of the dance, and sing their songs of battle and victory,--the olden legends of their heroic sires; but the strain that floats down from e darkening slopes into their heart of hearts, the song that reddens in their glowing cheeks, and throbs in their throbbing breasts, and shines in their dewy eyes, is not the shock of deadly onset, glorious though it be. It is the sweet old song,--old, yet ever new,--whose burden is,
Come live with me and be my love,"--
old, yet always new,--sweet and tender, and not to be gainsaid, whether it be piped to a shepherdess in Arcadia, or whether a princess hears it from princely lips in her palace on the sea.
But the mountain shadows stretch down the valleys and wrap the meadows in twilight. Farther and farther the notes recede as the flutesman gathers his quiet flock along the winding paths. Smooth and far in the tranquil evening-air fall the receding notes, a clear, silvery sweetness; farther and farther in the hushed evening air, lessening and lowering, as you bend to listen, till the vanishing strain just cleaves, a single thread of pearl-pure melody, finer, finer, finer, through the dewy twilight, and--you hear only your own heart-beats. It is not dead, but risen. It never ceased. It knew no pause. It has gone up the heights to mingle with the songs of the angels. You rouse yourself with a start, and gaze at your neighbor half bewildered. What is it? Where are we? Oh, my remorseful heart! There is no shepherd, no mountain, no girl with scarlet ribbon and black braids bound on her beautiful temples. It was only a fiddle on a platform!
Now you need not tell me that. I know better. I have lived among fiddles all my life,--embryotic, Silurian fiddles, splintered from cornstalks, that blessed me in the golden afternoons of green summers waving in the sunshine of long ago,--sympathetic fiddles that did me yeomen's service once, when I fell off a bag of corn up garret and broke my head, and the frightened fiddles, not knowing what else to do, came and fiddled to me lying on the settee, with such boundless, extravagant flourish that nobody heard the doctor's gig rolling by, and so sinciput and occiput were left overnight to compose their own quarrels, whereby I was naturally all right before the doctor had a chance at me, suffering only the slight disadvantage of going broken-headed through life. What I might have been with a whole skull, I don't know; but I will say, that, good or bad, and even in fragments, my head is the best part of me.
Yes, I think I may dare affirm that whatever there is to know about a fiddle I know, and I can give my affidavit that it is no fiddle that takes you up on its broad wings, outstripping the "wondrous horse of brass," which required
"the space of a day natural, This is to sayn, four and twenty houres, Wher so you list, in drought or elles showres, To beren your body into every place To which your herte willeth for to pace, Withouten wemme of you, thurgh foule or faire,"
since it bears you, "withouten" even so much as your "herte's" will, in a moment's time, over the and above the stars.
A fiddle, is it? Do not for one moment believe it.--A poet walked through Southern woods, and the Dryads opened their hearts to him.
They unfolded the secrets that dwell in the depths of forests. They sang to him under the starlight the songs of their green, rustling land. They whispered the loves of the trees sentient to poets:--
"The sayling pine; the cedar, proud and tall; The vine-propt elme; the poplar, never dry; The builder oake, sole king of forrests all; The aspine, good for staves; the cypresse funerall; The lawrell, meed of mightie conquerours And poets sage; the firre, that weepeth stille; The willow, worne of forlorne paramours; The eugh, obedient to the benders will The birch, for shaftes; the sallow, for the mill; The mirrhe, sweete-bleeding in the bitter wounde; The warlike beech; the ash, for nothing ill; The fruitful olive; and the platane round; The carver holme; the maple, seldom inward sound."