1849. J. P. Townsend, `Rambles in New South Wales,' p. 39:
"This instrument, called a bommereng, is made of wood, and is much like the blade of a scimitar. I believe it has been introduced into England as a plaything for children."
1850. J. B. Clutterbuck, `Port Phillip in 1849,' p. 57:
"The boomerang is an extraordinary missile, formed in the shape of a crescent, and when propelled at an object, apparently point blank, it turns in any direction intended by the thrower, so that it can actually be directed in this manner against a person standing by his side. The consummate art visible in its unnatural-looking progression greatly depends upon the manner in which it is made to rebound from the ground when thrown."
1865. W. Howitt, `Discovery in Australia,' vol. ii. p. 107;
"He [Sir Thomas Mitchell] applied to the screw propeller the revolving principle of the boomerang of the Australian natives."
1867. G. G. McCrae, `Balladeadro,' p. 25:
"While circling thro' the air there sang The swift careering boomerang."
1888. A. Seth, `Encyclopaedia Britannica,' vol. xxiv. p. 530, col. 2:
"He [Archbishop Whately] was an adept in various savage sports, more especially in throwing the boomerang."
1889. P. Beveridge, `Aborigines of Victoria and Riverina,' p. 49:
"Boomerang: a thin piece of wood, having the shape of a parabola, about eighteen inches or two feet long from point to point, the curve being on the thin side. Of the broad sides of the missile one is slightly convex, the other is flat. The thin sides are worked down finely to blunt edges. The peculiar curve of the missile gives it the property of returning to the feet of the thrower. It is a dangerous instrument in a melee.
Of course the wood from which it is made is highly seasoned by fire. It is therefore nearly as hard as flint."
1890. C. Lumholtz, `Among Cannibals,' p. 49:
[A full description of the use of the boomerang is given, with illustrations.]
"The boomerang is a curved, somewhat flat, and slender weapon, made from a hard and heavy wood, Brigalow (Acacia excelsa), or Myall (Acacia pendula), but the best one I found was made of a lighter kind of wood. The curving of the boomerang, which often approaches a right angle, must be natural, and in the wood itself. One side is perfectly flat, and the other slightly rounded. The ends are pointed."
1890. G. W. Rusden, `Proceedings, Royal Colonial Institute,' vol.
xxii. p. 62:
"You hardly ever see an allusion in the English Press to the boomerang which does not refer to it as a weapon of war which returns to the thrower, whereas the returning boomerang is not a weapon of war, and the boomerang which is a weapon of war does not return to the thrower. There are many kinds of boomerang--some for deadly strife, some for throwing at game, and the returning boomerang, which is framed only for amusement. If a native had no other missile at hand, he would dispatch it at a flight of ducks. Its circular course, however, makes it unfit for such a purpose, and there is a special boomerang made for throwing at birds. The latter keeps a straight course, and a native could throw it more than two hundred yards."
1892. J. Fraser, `The Aborigines of New South Wales,' p. 69:
"The name bumarang has always hitherto been written boomerang; but, considered etymologically, that is wrong, for the root of it is buma--strike, fight, kill; and -ara, -arai, -arang, are all of them common formative terminations."
1893. `The Argus,' July 1, p. 8, col. 7:
"`I tell you, sir,' said Mr. Healy at an Irish political meeting, `that there are at the present moment crystallizing in this city precedents which will some day come home to roost like a boomerang.'"
1890. C. Lumholtz, `Among Cannibals,' p. 226:
"The tree-kangaroo is without comparison a better-proportioned animal than the common kangaroo. The fore-feet, which are nearly as perfectly developed as the hind-feet, have large crooked claws, while the hind-feet are somewhat like those of a kangaroo, though not so powerful. The sole of the foot is somewhat broader and more elastic on account of a thick layer of fat under the skin. In soft ground its footprints are very similar to those of a child. The ears are small and erect, and the tail is as long as the body of the animal. The skin is tough, and the fur is very strong and beautiful... . Upon the whole the boongary is the most beautiful mammal I have seen in Australia. It is a marsupial, and goes out only in the night. During the day it sleeps in the trees, and feeds on the leaves."
The word bur, given by Ridley, means not only girdle but `circle.' In the man-making ceremonies a large circle is made on the ground, where the ceremonies take place.
1875. W. Ridley, `Kamilaroi,' p. 24:
"Girdle--bor or bur. Hence Bora, the ceremony of initiation into manhood, where the candidate is invested with the belt of manhood."
1885. R. M. Praed, `Australian Life,' p. 24:
"The great mystery of the Blacks is the Bora--a ceremony at which the young men found worthy receive the rank of warriors."
1892. J. Fraser, `Aborigines of New South Wales,' p. 6:
"These ceremonies are ... called the Bora."
1847. L. Leichhardt, `Overland Expedition,' p. 124:
"The native borage (Trichodesina zeylanica, R. Br.)."
sons took shearing work there, and brought back the word with them. It was subsequently altered to barrack (q.v.).
1845. C. Griffith, `Present State and Prospects of the Port Phillip District of New South Wales,' p. 162:
"The following is a specimen of such eloquence:--`You pilmillally jumbuck, plenty sulky me, plenty boom, borack gammon,' which, being interpreted, means--`If you steal my sheep I shall be very angry, and will shoot you and no mistake.'"
1856. W. W. Dobie, `Recollections of a Visit to Port Phillip, Australia, in 1852-55' p. 93:
"... he gravely assured me that it was `merrijig' (very good), and that `blackfellow doctor was far better than whitefellow doctor.' In proof of which he would say, `Borak you ever see black fellow with waddie (wooden) leg.
Bungalallee white fellow doctor cut him leg, borak black fellow stupid like it that."
1885. `Australasian Printers' Keepsake,' p. 75:
"On telling him my adventures, how Bob in my misery had `poked borack' at me... ."
1888. Alfred J.Chandler,' Curley' in `Australian Poets,'
1788-1888, ed. Sladen, p. 100:
"Here broke in Super Scotty, `Stop Your borak, give the bloomin' man a show.'"
1893. `The Argus,' Aug. 26, p. 13, col. 1:
"It does not do for a man whose mission it is to wear stuff and a horse-hair wig to `poke borak' at that venerable and eminently respectable institution--the law, and still worse is it for a practising barrister to actually set to work, even in the most kindly spirit, to criticise the judges, before whom at any moment he may be called upon to plead."
1890. Carl Lumholtz, `Among Cannibals' [Title of illustration], p. 122: