From what I could glean of that fearful drama, the slaves in the surrounding districts, on a concerted signal from their confederates in Charleston, made a descent upon the city, and, rendered furious by long oppression, proceeded to fire it and massacre the inhabitants. No language can convey an accurate idea of the consternation of the white inhabitants, as it was described to me. The tocsin was sounded, the citizens assembled, armed _cap-a-pie_, and after much hard fighting, the rebellion was crushed, and large numbers of the insurgents were slain or arrested. Then came the bloody hand of what was impiously termed retributive justice. A court, or sort of drum-head court-martial, not worthy to be called a trial, condemned numbers of the slaves to death, and they were led out instantly to execution. My informant told me that many a brave, noble-hearted fellow was sacrificed, who, under happier circumstances, though in a cause not half so righteous, would have been extolled as a hero, and bowed down with honours. Many a humble hearth was made desolate, and, in the language quoted by my informant, "as in the days of the curse that descended on the people of the obdurate Pharaoh, every house mourned its dead." Still, there was a strong lurking suspicion that the _emeute_ of the negroes had only been temporarily suppressed, and awful forebodings of fire and of blood spread a gloom on the minds of all. This was the version given to me by a friend, of what he described as the most fearful rising amongst the negroes ever before known in the southern states of America.
As I passed up the long range of tables, the health of the President of the Republic was responded to by the company. The cheers were deafening, and, what most surprised me was, that the negro waiters joined heartily, I may say frantically, in it, and danced about like mad creatures, waving their napkins, and shouting with energy. Some of the elder ones, I noticed, looked mournfully on, and were evidently not in a gay humour, seeming a prey to bitter reflections. Notwithstanding the curse of slavery, which, like a poisonous upas, taints the very air they breathe with the murdered remains of its victims, the white citizens of the south are extremely sensitive of their civil and political rights, and seem to regard the palladium of independence secured by their progenitors as an especial benefit conferred by the Deity for their good in particular. Actuated by this mock patriotism (for it is nothing less), the citizens of the south omit no opportunity of demonstrating the blessings they so undeservedly inherit, and which, if I am not mistaken, will, ere many years elapse, be wrested from them, amidst the terrible thunders of an oppressed and patient people, whose powers of endurance are indeed surprising.
Leaving the square, I passed up King-street, at the top of which was my intended boarding-house. The shops in this fashionable resort are fitted out in good style, and the goods are of the best description. After sunset the streets are often lined with carriages. The city lies flat, like the surrounding country, and, owing to this, is insalubrious; stagnant water collects in the cellars of the houses, and engenders a poisonous vapour, which is a fertile source of those destructive epidemics, that, combined with other causes, are annually decimating the white population of the south of the American continent in all parts.
At the top of King-street, facing you as you advance, is a large Protestant episcopal church. I went there to worship on the following Sunday, but was obliged to leave the building, there being, it was stated by the apparitor, no accommodation for strangers, a piece of illiberality that I considered very much in keeping with the slave-holding opinions of the worshippers who attend it. This want of politeness I was not, however, surprised at, for it is notorious, as has been before observed by an able writer, that, excepting the Church of Rome, "the members of the unestablished Church of England--the Protestant Episcopalian, are the most bigotted, sectarian, and illiberal, in the United States of America. Being fully persuaded," to follow the same writer, "that prelatical ordination and the three orders are indispensable to their profession, they are, like too many of their fellow professors in the mother country, deeply dyed with Laudean principles, or that love of formula in religion and grasping for power which has so conspicuously shown itself among the Oxford tractarians, and which, it is to be feared, is gradually undermining Protestant conformity, by gnawing at its very heart, in the colleges of Great Britain." Vital piety, or that deep sense of religious duty that impels men to avoid the devious paths of sin, and to live "near to God," is, I am inclined to believe (and I regret it, as a painful truth), by no means common in America. There are, however, many pastors who faithfully warn their flocks of the dangers of the world, and who strenuously advise their hearers to take warning lest they be over-captivated with the "Song of the Syrens." These, however, I must say, are chiefly in the free states, for I cannot regard southern ministers in any other light than pharisaical, while they continue openly (as is their constant practice) to support from their pulpits the institution that is the main stay of the southern states; I mean slavery. In my intercourse with serious individuals with whom I came in contact during my stay on the continent of America, the doctrines of Dr. Pusey and his confederates were often referred to; and although I believe "the Association for restoring the ancient powers of the Clergy, and the primary rites and usages of the Church," does not acknowledge the Protestant Episcopalians in America (owing, perhaps, chiefly to the invidious position the latter stand in with the state, and the little chance of their views being universally embraced by them, but partially, no doubt, to the evangelical principles of most of the ministers officiating in that Church), yet the subject has excited much interest there, and the Romish propensities of many pastors plainly indicate that inherent love of power that invariably, and, it may be said, necessarily, developes itself in hierarchical institutions--a propensity that ought to be closely watched by Protestant lay congregations, as being not only innovating and dangerous in its tendency, but calculated to foster that superstition which is at once the fundamental principle of the faith of the city of the seven hills, and the power of that triple-crowned monster, Popery.
I afterwards went into a large Independent chapel in another part of the town, where I was more courteously treated. Here was a very eloquent and noted preacher, a Dr. Groyard, from Mobile. He was delivering a very eloquent harangue, interspersed with touches of pro-slavery, sentimentalism and rhetorical flourish, the former especially directed to the negroes in the gallery, when, suddenly, a cry of "Fire! fire!" was raised in the street. The learned Doctor stood as if electrified, and the instant after his hearers rushed pell-mell out of the chapel, amidst the shrieks of the females, and the consternation of the men, caused, without doubt, by a lurking suspicion of impending evil from the negroes which I have before referred to. On ascertaining that the alarm was caused by a house being on fire in the vicinity, the service was abruptly terminated.
The following day I continued my perambulations; to the left of the episcopal church I have already mentioned, and surrounded by umbrageous trees in a park-like enclosure, is the Town-hall. I entered this building, where I found a bench of magistrates, the mayor of the city being amongst them, adjudicating on the cases brought before them. These consisted chiefly of negroes apprehended in the streets after nine o'clock the previous night; they were in all cases, except where their owners paid the fine, sentenced to receive from ten to twenty lashes, which were administered at once by the city gaoler, in a yard at the rear of a building, near which officers were in attendance for the purpose. I must mention, in explanation, that one of the laws passed directly after the insurrection, was to prohibit negroes, on any pretence, to be out after nine, p.m. At that hour, the city guard, armed with muskets and bayonets, patrolled the streets, and apprehended every negro, male or female, they found abroad. It was a stirring scene, when the drums beat at the guard-house in the public square I have before described, preparatory to the rounds of the soldiers, to witness the negroes scouring the streets in all directions, to get to their places of abode, many of them in great trepidation, uttering ejaculations of terror as they ran. This was an inexorable law, and punishment or fine was sure to follow its dereliction, no excuse being available, and as the owners seldom submitted to pay the fine, the slaves were compelled to take the consequences, which, in the language that consigned them to the cruel infliction, "consisted of from ten to twenty lashes, well laid on with a raw-hide," a murderous whip, which draws blood after the first few strokes, and is as torturing, I should imagine, as the Russian knout, certainly proving in many instances as fatal as that odious instrument. The crowning severity of the enactments I have referred to, remains, however, to be told. So heinous in a negro, is the crime of lifting his hand in opposition to a white man in South Carolina, that the law adjudges that the offending member shall be forfeited. This is, or was, quite as inexorable as the one I have before spoken of, and when in Charleston, I frequently, amongst the flocks of negroes passing and repassing, saw individuals with one hand only. Like the administration of miscalled justice on negroes in all slave-holding states in America, the process was summary; the offender was arrested, brought before the bench of sitting magistrates, and on the _ex parte_[A] statement of his accuser, condemned to mutilation, being at once marched out to the rear of the building and the hand lopped off on a block fixed there for the purpose. I noticed a block and axe myself in the yard of a building near the town-hall, and on looking at them closely, saw they were stained almost black, with what I have little hesitation in saying was human blood. My conductor, however, tried to divert my attention from the object, and knowing I was an Englishman, refused to enter on the subject.
[FOOTNOTE A: The writer was assured, when in Charleston, that this was the case in five out of every six cases.]
Another of the many cruel laws put in force after the _emeute_ of the negroes, was to prohibit any coloured person from walking on the pavements, and forcing all males to salute every white they met. These distinctions, although falling into disuse, are not even yet abolished, but still, with many others equally odious, disgrace the Carolinean statute book. I saw several negroes from the plantation districts, walking in the road instead of on the pavement, in accordance with this law, touching their hats to every white passer-by; they were consequently obliged to be continually lifting their hands to their heads, for they passed white people at every step. Although I believe no punishment is now enforced for the omission of this humiliating homage to colour, the men I have referred to were doubtless afraid to disregard the ceremony.
A partiality exists in every part of America for music; indeed, so strongly is this developed, that in almost all the towns, and even in some hamlets in the western states, subscription bands are kept up--these play every evening, when the weather admits, in the centre of the public square, the citizens the while promenading round with their wives and families.
But, although a decided penchant prevails for music, the preference is given by the mass to a few ordinary airs, calculated to inspire that love of country which every reminiscence of the struggle for independence calls forth. The favourite air is the so-called national one of "Hail, Columbia," although this is but second to the fantastic drollery of "Yankee Doodle;" the latter is vociferously called for at all places of amusement, and excites in the audience, at such places of resort, almost frantic sensations. This is the more remarkable, as it was originally composed by an Englishman, and, as it is so intimately connected with Americanism, I shall, perhaps, be excused for introducing here what may be termed its history.
In the attacks made upon the French posts in America, in 1755, those against Niagara and Frontenac were made by Governor Shirley, of Massachusetts, and General Jackson, of New York. Their army during the summer lay on the eastern bank of the Hudson, a little south of Albany.
Early in June, the troops of the eastern provinces began to pour in company after company, and such an assemblage never before thronged together on such an occasion. "It would have relaxed the gravity of an anchorite," says the historian, "to see the descendants of the Puritans marching through the streets of the ancient city, and taking their stations on the left of the British army--some with long coats, and others with no coats at all, and with colours as various as the rainbow; some with their hair cropped like the army of Cromwell, and others with wigs, the locks of which floated with grace round their shoulders. Their march, their accoutrements, and the whole arrangement of the troops, furnished matter of amusement to the British army. The music played the airs of two centuries ago; and the _tout ensemble_, upon the whole, exhibited a sight to the wondering strangers to which they had been unaccustomed."
Among the club of wits that belonged to the British army, there was a Doctor Shackburg attached to the staff, who combined with his knowledge of surgery the skill and talent of a musician. To please the new-comers, he composed a tune, and, with much gravity, recommended it to the officers as one of the most celebrated airs of martial music. The joke took, to the no small amusement of the British. Brother Jonathan exclaimed, it was "nation fine;" and in a few days, nothing was heard in the provincial camp but the air of "Yankee Doodle."
Little did the author, in his composition, then suppose, that an air, made for the purpose of levity and ridicule, should be marked for such high destinies. In twenty years from that time, the national march--now universally recognized by the patriots--inspired the heroes of Bunker's Hill; and, in less than thirty, Lord Cornwallis and his army marched into the American lines to the tune of "Yankee Doodle."
CHAPTER VII.
"Woe worth the hour when it is crime To plead the poor dumb bondman's cause, When all that makes the heart sublime, The glorious throbs that conquer time, Are traitors to our cruel laws."--LOWELL
The general appearance of the majority of the coloured people in the streets of Charleston denoted abject fear and timidity, some of them as I passed looking with servile dread at me (as they did at almost every one who happened to pass), so that I could read in many of their looks a suspicion of interference, which, commiserating their condition as I did, was quite distressing.
It is impossible to form a correct estimate of what the perpetuators of slavery have to expect, if once the coloured population obtain a dominant position. The acknowledged gradual depopulation of the whites in the slave states, through sickness, exhaustion of the land, and consequent emigration, united with other causes, there is no doubt will eventually result in a great preponderance of coloured people, who, aroused by the iniquitous treatment they undergo, will rise under some resolute leader, and redress their wrongs. I was quite struck to see in Charleston such a disproportion of the colours, and, without exaggerating, I can say, that almost if not quite three-fourths of those I met in the streets were, if not actually of the negro race, tinged in a greater or less degree with the hue.
Pursuing my perambulations, I came to the slave and general cotton place of vendue, to the left of the General Post-office, which building is a very substantial edifice of stone. Here a dozen or twenty auctioneers were loudly holding forth to the assembled crowds, and cracking up their wares in New York style. The most indescribable scene of bustle and confusion prevailed, the whole street being covered with open bales and boxes of goods. In one part of the street was a slave warehouse, and advertisements were placarded outside of the particulars of the various lots to be offered for competition, and now on view. As the privilege of viewing in this instance was confined to those who possessed tickets, I did not apply for one, as I knew that the wish would be attributed to curiosity, and possibly a worse construction be put upon it, through my being a stranger in the place.
Passing onwards through the assembled throng, I got into a more secluded part of the city, and came upon a large burial-ground, in which many of the monuments erected to the memory of the dead were of a very expensive description. One in particular attracted my notice; this, on inquiry of a gentlemanly-looking man, who, like myself, was inclined to "meditate among the tombs," I ascertained had been erected by the relatives of a planter, who had resided in an adjoining state, but who had several cotton plantations within ten miles of Charleston; these he occasionally visited, but in general confided to the care of an overseer, who lived with his family on one of them. The season anterior to his last visit had been a very unpropitious one, and he was much dissatisfied with the management. To prevent a recurrence of this loss, and, under the strong impression that the hands were not worked as they should be, he resolved to inspect the plantations himself, and administer some wholesome discipline in _propria persona;_ for this purpose, he visited one of the plantations, intending afterwards to proceed to the others in rotation.
It so happened that he arrived when not expected; and, finding his overseer absent, and many of the hands not as closely engaged as he wished, he became violently enraged. Summoning the overseer, he ordered all hands in front of the house to witness a punishment, and causing eight or ten of those whom he pointed out to be tied up at once and well whipped, stood by the while in uncontrollable anger to give directions.
In the midst of the scene, and while urging greater severity, he was seized with a fit of apoplexy, which was of such a nature, that it at once closed his career, and he died instantaneously. Directly the man fell, the negroes collected round him and uttered cries and lamentations, and the poor wretch who was at the moment the victim of his brutality, on being untied, which was immediately done, joined in it. Notwithstanding that my companion had a decided leaning towards the extinction of slavery, (although he started various objections to its abolition,) I was quite inclined to believe his relation, having, when in Florida, met with a somewhat similar instance of the devotedness of the negro race, in an old woman who was bitterly bewailing the loss of her deceased mistress. The latter was an English lady, but not over kind to her, and reflected no credit on her countrywomen. The poor creature in touching strains enlarged upon her beauty and accomplishments, but when I questioned her as to her treatment of the negroes in general belonging to the estates, would say little on the subject, and shook her head; in it was plain that, like most females living in the south, she was a pampered worldling, entirely engrossed by principles of self-interest, and little regarding the welfare of her dependents, if not, as I have before observed, very severe towards them. She died prematurely, from the effects of one of those virulent fevers, that in southern latitudes are so often fatal to the inhabitants, especially to those who have been nurtured in Europe. Her encoffined remains were shipped on board a vessel, to be conveyed to England for burial, in accordance with her expressed wish. When the poor creature came to that part of her piteous tale, when, as she called her, her "beautiful angel of a mistress" was put in the coffin, and the estate hands were called in to take a last view of her (a custom in vogue there sometimes), she was overpowered with grief, and her utterance was so choked, that she could scarcely proceed.
During my stay in Charleston, I became acquainted with a gentleman of colour, who followed a lucrative business as a dealer of some kind, and who had formerly been a slave. The introduction arose in rather a singular way, it being through a proposition made to open a school for the education of coloured children, in which I took an interest.
Great opposition was offered to the scheme by the white rulers of the place, who declared the project illegal, the enactments passed subsequent and prior to the insurrection stringently forbidding it, or any attempt to impart secular knowledge to the slaves. Notwithstanding the violent threats used to prevent it, a meeting was however convened to be held at the house of the gentleman referred to, and which I resolved, though not unaccompanied with danger to my person, to take an active part in. I accordingly went to his home on the evening appointed; this was a spacious house, furnished in sumptuous style, with extensive premises adjoining, contiguous to the north end of the levee. I noticed that the walls were hung with good oil paintings gorgeously framed, principally family portraits, but the most prominent in position was that of the unfortunate Haytian chief, Toussaint L'Ouverture, whose cruel end, at the instigation of the vindictive Bonaparte, will for ever reflect shame on the French name as long as a sense of justice and love of virtue and probity exists in the bosom of mankind. Far be it from me to trample on the name of one whom retributive justice has consigned to the dust, but the cruelty of Napoleon towards this magnanimous prince, and his final barbarity in consigning him to a damp dungeon in a fastness amongst the Alps, where he perished in exile from his subjects and family after ten months' miserable endurance of the hardships wrongfully imposed on him, almost causes a feeling of exultation at the downfall of a despot, who, aiming at the sovereignty of the world, scrupled not to sacrifice virtue and good faith at the shrine of ambition. The fate of both chiefs was similar, for both perished in captivity--the one the victim, perhaps, of inordinate ambition, the other of unscrupulous avarice and envious malignity. The misfortunes of Toussaint L'Ouverture have indeed with justice been pronounced the "history of the negro race," for, in almost every instance where coloured men have pushed themselves above the common level, they have incurred the envy of white men, and, in too many instances, have been crushed by their overbearing tyranny.
The meeting was conducted with religious decorum, most, if not all, of the coloured gentlemen present being members of the Wesleyan connection.
I was pleased with the temperate spirit in which their wrongs were discussed; and, after drawing up the rules, forming a committee, and arranging other necessary preliminaries, the meeting broke up.
On reaching my hotel on my return, I was at once waited upon by the landlord, who, in certainly a respectful manner, informed me that the interest I had the day before incautiously expressed regarding the school, had led to my being watched to the house where the meeting was held; and that, to avoid the unpleasantness which would result from my continuing to take any steps in the matter, and which might ensue, he said, from the suspicions excited, he strongly advised that I should the next day address a letter to the editor of the principal newspaper in the city, repudiating all connection with a movement calculated, he said, to disturb the public mind, and, perhaps, cause disturbance. This I refused to do, but told him I did not intend to figure prominently in the matter, and that my stay in the city would be very limited. He then related several instances of mob law, which had been enacted-within the twelve months preceding, which, he said, were quite necessary to maintain southern rights, and which he did not fail to let me know he fully concurred in. After this hint, conveyed, I must say, in a friendly spirit, whatever my private opinion was as to the occasion of it, I mingled, during the remainder of my stay, very little with the frequenters of his establishment--a policy which I considered necessary from personal considerations; and, owing to this cautious behaviour, I was not afterwards interfered with, though often eyed with suspicion.
The school was opened during my stay, but continued so but a short time, the virulent conduct of the constables, supported by some of the citizens and the civil authorities, compelling its discontinuance. This is not to be wondered at, when it is remembered that the old statute law of South Carolina prohibits the education of negroes, bond or free, under a penalty of fine and imprisonment; and, although before the recent _emeute_ it was falling into disuse, that event revived its enforcement with ancient malignity.
The free negro gentleman, at whose house the preliminaries for opening the school referred to were gone through, informed me, on a subsequent occasion, that the constant vexations and annoyances he was subjected to, owing to the prejudice in the minds of southern people regarding colour, would compel him to relinquish his business, and proceed either to Canada or to the free states. He deplored the alternative much, as he had been born and bred a slave in Carolina, and, by untiring assiduity, had saved money enough to emancipate himself and his wife; "In fact," he added, "I feel this is my country, and leaving it will come hard." He had a numerous family, which he maintained in great respectability, and his business being a profitable one made him more reluctant to abandon it and the advantages that otherwise would attend his continuance in Charleston. He hospitably entertained me at his home, and appeared highly gratified at meeting with a white man who felt disposed to regard him with equality.
After dining at his house one day, he took me a ride round the suburbs of the city, which I noticed were flat and exceedingly uninteresting. We returned by way of the Marine Parade, which is certainly a _chef d'oeuvre_ of its kind. This is on the south side of the city, and commands a magnificent sea-view. It is raised far above the sea, and laid out with carriage-drives and paths for pedestrians. Far out, looking towards Cape Hatteras, is a fort on an island; this is always garrisoned by a detachment of U.S. troops, and of late years has been used as a receptacle for those daring chiefs among the Indians, who, by their indomitable courage, have been the terror of the United States frontier. Here that hero Oceola, chief of the Seminoles, died not long before, in captivity, from excessive grief, caused by the treachery of certain American officers, who, under a pretended truce, seized him and his attendant warriors. Below us in the bay we could see the fins of several sharks, ploughing the waves in search of prey; while the constant sailing to and fro of Cuba fruit-boats, laden with bananas, pawpaws, pine-apples, and every luxury that and contiguous islands afford, enlivened the scene, which altogether was one of extraordinary beauty.
There was a large assemblage of ladies and gentlemen promenading, and, as I rode with my friend, I had some very furtive glances from the crowd, which were intended, no doubt, to remind me that my keeping such company was _infra dig_., if not open to suspicion. There was in truth no little hazard in riding about in public with a man against whose acquaintance I had a short time before been cautioned, and I felt my position rather an uncomfortable one.
Had some of the young blood of Charleston been up, there is little doubt but that I must have left the place _sans ceremonie._ Possessed of a natural urbanity, or, what in elevated society amongst white people, would be termed true politeness, the manner of the well-bred negro is prepossessing. This was very remarkable in my coloured friend, who was well informed, and possessed a refinement and intelligence I had never before met with in any of his race. On the subject of enslavement he would at first venture few observations, confining himself to those inconveniences and annoyances that affected him individually; he, however, became, after a time, more communicative.
On the whole, at first, I was not a little apprehensive that my coloured acquaintance was under the impression that my friendship was not sincere, although he did not say as much in his conversation; the impression, however, soon left me, after a further intimacy. I considered then, and do now, that the suspicion was quite excusable, the Jesuitical practices and underhand trickery descended to by the white population in the slave states, in order to ascertain how individuals stand affected, are so numerous, that the coloured people are obliged to be wary of those they either suspect, or of whom, being strangers, they know little.
I remember well, whilst riding with him on the occasion I have already referred to, we drove past a white man on horseback, who (as is common in Charleston), was correcting his negro in the street. The poor fellow was writhing under the cruel infliction of a flagellation with a raw-hide, and rent the air with his cries. This only increased the rage of his master, who seemed to take delight in striking his face and ears.
I eagerly watched the scene, and, as we passed, leaned over the back of the gig. My companion, fearing, I suppose, lest the sight might provoke in me some exclamation, and thus get us into notice, nudged me violently with his elbow, saying at the same time, hurriedly, "Don't heed, don't heed." My blood was getting hot, and but for my companion, my passion would, in all probability, have got the better of my discretion, and I should without remedy have been involved in a dispute, if not immediately apprehended. As we rode on, I adverted to this barefaced exhibition of tyranny in an open thoroughfare, which, I remarked, was sufficient proof of the iniquity of the system, in spite of the assertions made by the southerners to the contrary. In reply to this, all my companion remarked was, "Did you never see that done before?" My answer was, I had seen negroes cruelly treated on estates, and elsewhere, but that this scene was the more revolting from its being enacted in the open highway. Seeing that he was anxious to avoid the subject, and that the observations he had made were drawn from him by my remarks, I remained silent, and, wrapped in deep reflections on the outrage we had witnessed, at length reached his dwelling. The occurrence I suppose somewhat affected my spirits, for soon after we got into the drawing-room, no one else being present, my friend addressed me, no doubt observing my depression, nearly as follows. "Sir, you seem to have a tender compassion for my poor countrymen; would to God white men were all as feeling here. The system is an accursed one, but what can we do but bear it patiently? Every hand seems against us, and we dare not speak for ourselves." I told him I deeply sympathised with his oppressed countrymen, and lived in hope that before long the public mind in America would be aroused from its apathy, and the accumulated wrongs of the race be redressed. His only reply was, "God grant it, I hope so too."
In Charleston there exist several charitable institutions, but these, I believe, with only one exception, are for the benefit of poor white people. The innate benevolence of the human heart is thus, in the midst of dire oppression, wont to hold its sway, notwithstanding the poisonous influences that surround. But the pro-slavery business neutralizes these would-be benefactors, and taints all their endeavours, under the cloak of benevolence, to remove the odium it so justly incurs. "Liberate your slaves, and then I will talk to you about religion and charity," were the emphatic words of an eminent northern divine in his correspondence with the committee of a benevolent institution in the south, some years ago, and the admonition speaks as forcibly now as it did then.
As you walk the streets of Charleston, rows of greedy vultures, with sapient look, sit on the parapets of the houses, watching for offal.
These birds are great blessings in warm climates, and in Carolina a fine of ten dollars is inflicted for wantonly destroying them. They appeared to be quite conscious of their privileges, and sailed down from the house-tops into the streets, where they stalked about, hardly caring to move out of the way of the horses and carriages passing. They were of an eagle-brown colour, and many of them appeared well conditioned, even to obesity. At night scores of dogs collect in the streets, and yelp and bark in the most annoying manner. This it is customary to remedy by a gun being fired from a window at the midnight interlopers, when they disperse in great terror. I should remark that this is a common nuisance in warm latitudes. Some of these animals live in the wilds, and, like jackals, steal into the towns at night to eke out a scanty subsistence.
At first my rest was greatly disturbed by their noisy yelpings, but I soon became accustomed to the inconvenience, and thought little of it.
The warmth of the climate induces great lassitude and indisposition to exertion, _alias_ indolence. I began to experience this soon after arriving in the south. This, which in England would be called laziness, is encouraged by the most trifling offices being performed by slaves.
The females in particular give way to this inertness, and active women are seldom to be met with, the wives of men in affluent circumstances being in general like pampered children, and suffering dreadfully from _ennui_. On one occasion an English gentleman at Charleston, with whom I became acquainted, and whose hospitality I shall never forget, when conversing on the subject, addressed me thus: "Good, active wives are seldom to be met with in this state, amongst the natives; I may say, hardly ever; the females are nurtured in indolence, and in seeking what they term a settlement, look more to the man's means than the likelihood of living happily with him. There is no disguising it--the considera--with them is a _sine qua non_. Few girls would refuse a man who possessed a goodly number of slaves, though they were sure his affections would be shared by some of the best-looking of the females amongst them, and his conduct towards the remainder that of a very demon." These sentiments I very soon ascertained to be in no way libellous. A southern wife, if she is prodigally furnished with dollars to "go shopping," apparently considers it no drawback to her happiness if some brilliant mulatto or quadroon woman ensnares her husband. Of course there are exceptions, but the patriarchal usage is so engrafted in society there, that it elicits little notice or comment. Nor, from what I gleaned, are the ladies themselves immaculate, as may be inferred from the occasional quadroon aspect of their progeny.
The Jews are a very numerous and influential body in Charleston, and monopolize many of its corporate honours. They were described as very haughty and captious; this, however, is saying no more of the stock of Israel than is observable all over the world, hen they are in prosperous circumstances, although, when this is not the case, perhaps none of the human family are so abject and servile, not excepting slaves themselves.
In process of time, these people bid fair to concentrate in themselves most of the wealth and influence of Charleston. If their perseverance (which is here indomitable) should attain this result, they will be in pretty much the same position there that Pharaoh occupied over their race in Egypt in olden time, and, if reports speak true, will wield the sceptre of authority over their captives in a somewhat similar style.
Avarice is the besetting sin of the Israelite, and here his slaves are taxed beyond endurance. To exact the utmost from his labour is the constant aim, and I was informed that many of the slaves belonging to Jews were sent out, and compelled on the Saturday night to bring in a much larger sum than it was reasonably possible the poor creatures could earn, and if not successful, they were subjected to the most cruel treatment.
Not long after my arrival in Charleston, I several times met a young coloured man, who was of so prepossessing an appearance, that I felt desirous to become acquainted with him, and, as I was at a loss to find my way to the residence of the mayor, a good opportunity one day offered, and I addressed him. He very courteously took me to the street in which the house was situated, and we talked on general topics as we went--in the course of which he stated, he was saving money for his ransom, and in two years intended to proceed to Montreal, in Canada. I could see, however, that the free manner in which we conversed attracted the attention of three or four individuals as we passed them--these would stop as if to satisfy their curiosity, some even took the trouble to watch us out of sight; looking back, I several times saw one more impertinent-looking than some others eyeing us intently, and once I fancied I saw him turn as if to overtake us. This curiosity I had often perceived before, but, as disagreeable results might follow, I invariably made a practice to take no notice of it when in the company of a coloured individual. A smile played upon the features of my dusky companion, as I turned to observe the inquisitive fellows I have referred to; perhaps I was taken for a negro-stealer, but, as I treated my companion with equality, I was most likely set down as one of those dangerous personages, who, through zeal in the cause of emancipation, sometimes penetrate, into the slave districts, and are accused (with what degree of justice I cannot tell) of infusing into the minds of the slaves discontented notions and agrarian principles.
As I met, on the occasion I have just referred to, an individual who knew I had felt an interest in endeavouring to establish the school for the education of negro children, the result of which I have already mentioned, I was apprehensive that the _contretemps_ would have exposed me to the unpleasantness of at least being shunned afterwards as a man entertaining principles inimical to southern interests--and, however resolute I felt to pursue an independent course while I remained in Charleston, I could not shake off a fear I vaguely entertained of a public recognition by a deeply prejudiced and ignorant populace, who, once set on, do not hesitate to proceed to disagreeable extremes. This fear was enhanced in no little degree by the operation I had witnessed, of the tarring and feathering process practised by enraged citizens in the Missouri country, which I have before described.
The most degrading phrase that can be applied in the south to those white individuals who sympathize in the wrongs inflicted on the African race, I soon found to be, that "he associates with niggers." Thus a kind-hearted individual at once "loses caste" among his fellow citizens and, invidious though it certainly is, many slave-owners are deterred by this consideration, blended with a politic regard for their own safety, from exercising that benevolence towards their dependents which they sincerely feel; placed, as it were, under a sort of social ban, such men artfully conceal their sentiments from the public, and, by a more lenient treatment of their own hands, quiet their consciences; while, at the same time, they blunt their sense of what is honest, upright, just, and manly. Instances have occasionally occurred where men of correct principles have so far succumbed to this sense of duty, as to liberate their slaves. These are, however, rare occurrences, and, when they do happen, are usually confined to men of sterling religious principles, who, like that great exception, the respectable class of people called Quakers, in America, refuse, from a conviction of the enormity of the evil, to recognize as members those who hold or traffic in slaves.
It is through the influence of such men that the iniquities of the system become exposed to public view, and remedies are sometimes, in flagrant cases of cruelty, applied. The legislatures of the several slave states, however, have given such absolute dominion, by a rigorous code of laws, to the owner, that the greatest enormities may be committed almost with impunity, or at least with but a remote chance of justice having its legitimate sway.
The mass of slave-owners are interested in concealing enormities committed by their fellows, and are backed by a venal press, which, whether bribed or not (and there is every reason to suspect that this is often the case), puts such a construction on _outrage_, by garbled _reports_, as to turn the tide of sympathy from the victim to the perpetrator. No editor, possessing the least leaven of anti-slavery principles, would be patronized; and it not infrequently happens that such men are mobbed and driven perforce to leave the slave, for the more northern or free, states. Here they stand a better chance, but, in many instances, the prejudice, it is said, follows their course, and southern influence occasions their bankruptcy or non-success.
The practice, so common in the slave states, of the citizens congregating at the bars of hotels or cafes in the towns and cities to while away the time, renders attendance at such places the readiest means of ascertaining the state of the public mind on any engrossing subject, opinions being here freely discussed, not, however, without bias and anger; on the contrary, the practice is most sectarian, and frequently involves deadly feuds and personal encounters, these latter being of every-day occurrence. Ever since I had been in the southern states, my attention had been attracted to the swarms of well-dressed loungers at cafes and hotels. At first, like many other travellers, I was deluded by the notion that these idlers were men of independent means, but my mind was soon disabused of this fallacy. I ascertained that the greater portion of these belong to that numerous class in America known as sporting gentlemen; in plainer terms, gamblers. Some of these men had belonged to the higher walks of life; these were the more "retiring few" who (probably through a sense of shame not quite extinguished) felt rather disposed to shrink from than to attract attention. The majority of these idlers were impudent-looking braggarts, who, with jaunty air and coxcombical show of superiority, endeavoured to enforce their own opinions, and to silence those of every one else.
There was also another class of frequenters at such places; this consisted of tradesmen who pass much of their time hanging about at such resorts, to the great detriment of their individual affairs; and, lastly, such travellers as might be stopping in the town, who, through _ennui_ and inveterate habit, had left their hotels, and sauntered "up town" (as they call gadding about), to hear the news of the day.
Soon ascertaining that such places were the best, and, excepting the public prints, the only resort to ascertain the latest intelligence, and to collect information respecting the movements of the black population, and the company, however exceptionable, being termed there respectable, I adopted the plan, on several successive evenings, of quietly smoking a cigar and listening to passing observations and remarks. Some of these were disgusting enough; so much so, that I will not offend my readers by repeating them. Suffice it to say, that any individual possessing the slightest pretensions to the name of gentleman, in any hotel I had visited in England, on indulging in the indecorous language I heard at these places, would, by a very summary process, have met with ejectment, without ceremony. Here, however, a laxity of moral feeling prevails, that stifles all sense of propriety; and scurrility, obscene language, and filthy jests, of which the coloured population are, I suppose, per force of habit, the principal butts, form the chief attractions of such places of resort to their vitiated frequenters.
In the course of these visits I was present at some angry altercations; one of these referred to the recent visit of an individual who was termed by the disputants an "incendiary abolitionist," and who, it appeared, had been detected in the act of distributing tracts, which had been published at Salem, in Massachusetts, exposing the disabilities the African race were labouring under. Extracts from one of these tracts were read, and appeared very much to increase the violence of the contending parties, one of whom insisted that the publication contained nothing but what might be read by every slave in the sacred Scriptures, and that, therefore, it could not be classed as dangerous, although he admitted that it contained notions of "human rights" that were calculated to imbue the mind of the "niggers" with unbecoming ideas.
These sentiments did not at all accord with those of the company, and several expressions of doubt as to the soundness of the speaker's own pro-slavery principles, together with the increasing excitement, caused him to withdraw from the contest. His immediate antagonist, who was evidently the leading man on the occasion, enlarged on the danger attending the sufferance of such men at large in the slave states, and proceeded, with great volubility, to quote various passages from the Black Code to show that the Legislature had contemplated the intrusion of such pestilent fellows, and had, in fact, given full power to remedy the evil, if the citizens chose to exercise it; and went on to observe, that the rights of southern people were now-a-days invaded on every hand, and it behoved them to stand in their own defence, his advice, he said, was, if the municipal authorities let the fellow go, to form a committee of justice to adjudicate on the case, and if it was considered conducive to the public weal, to administer salutary punishment. This proposal was uproariously applauded, and four of the citizens present, with the last speaker for chairman, were named on the spot to watch the case. "And now," added this gentleman, "we'll have a gin sling round for success." I heard the day following that the individual who was the subject of the foregoing proceedings, was accused before the mayor, who dismissed the case with a caution, advising him to leave the city with all dispatch, to avoid disagreeable consequences.