Mother was the heart and hinge of all our home and happiness, and while she was away, I used to lie awake at nights in my dark, cold room and think of death entering our family. In his strange language he whispered many things to my soul that I have forgotten, but one thing I am sure of--I had no fear of death. My earliest consciousness had been a strong and sure persuasion of God's goodness to men. And I had no enmity towards God; though a dozen catechisms told me so, I would not admit the statement. I loved God with all my child heart. He was truly to me "my Father who art in heaven." Well then, death whom He sent to every one, even to little babies, must be something good and not evil. Also, I thought, if the dead are unhappy, their faces would show it, and I had never seen a dead face without being struck by its strange quiet. The easiest way to my school lay through the graveyard, and though it was in the midst of the town, I knew no quiet like the quiet of the dead men in that churchyard. I have felt it like an actual pressure on my ear drum.
In the day I talked to my sister of the changes Uncle's death would make in our lives. When Christmas came, father would not permit us to go to any parties, and Jane was sure we would have to wear mourning, a kind of clothing I hated, I reminded her that the Pennants had not worn black when Mary Pennant died, and Jane reminded me that the Pennants were Quakers, and that when Frances and Eliza Pennant came back to school wearing their brown dresses, it was all the girls could manage, not to scorn them.
Of course we talked at school of our uncle, Dr. Singleton, and his expected death, and I do not understand how this circumstance imparted to us a kind of superiority, but it did. Jane put on airs, and was always on the point of crying, and I heard Laura Patterson correct the biggest pupil in the school for "speaking cross to a girl whose uncle was dying." I dare say I had my own plan for collecting sympathy, for some of my classmates asked to walk home with me, others offered to help me with my grammer, and Adelaide Bond gave me the half of her weekly allowance of Everton toffy.
At last Mother returned home and, oh, how glad we were to see her! She came into the lighted room just as we were sitting down to supper, and an angel from heaven would not have been as welcome. My father was somewhere in the Patterdale country, where he went for a week or two at regular intervals; and, oh, how good, how glorious a thing it was, to have Mother home again!
The first thing Mother did the following day was to send for black stuff and the dressmaker. I pleaded in vain, though Mother, being of Quaker descent, was as averse to mourning dresses as I was, but she was sure Father would insist on them, because of what the Society, and people in general would say. Jane made no objections. She was very fair, and had that soft pearly complexion which is rendered more lovely by black. As for Ann, she could only look at the wastefulness of putting new dresses away in camphor for a year. She said, "Girls will grow long and lanky, and in a year the skirts will be short and narrow, and the waists too small, and the armholes too tight, and the whole business out of fashion and likelihood."
In a few days Father came home. The girl was pipeclaying the hearth and building up the fire for the evening, and Ann laying the table for Mother's tea as he entered. He was so delighted to find Mother at home that he said to her, "Let the girls stay and have a cup of tea with us tonight." Then when he had set down by the fire, Jane drew her stool close to him, and I slipped on to his knee, and whispered something in his ear I shall never tell to any one. Such a happy meal followed, but little was said about Uncle Singleton. Father asked if all was well with him? Mother answered almost joyfully, "All is well!"
"Poor fellow," continued Father. "His life was defeat from its beginning to its end."
"No, William," cried Mother, "at the end it was victory!" and she lifted her radiant face, and her eyes rained gladness, as she said the word "victory" with that telling upward inflection on the last syllable, common in the North Country. I can never forget either the words or the look with which they were uttered. I thought to myself, "How beautiful she is!"
I waited after tea, hoping that Mother would tell us more about Uncle's death, but she talked of our black dresses and the bad weather, and then some neighbors came in, and I went upstairs to Ann.
She had one of those high peaked sugar loaves before her, and was removing the thick dark purple paper in which they were always wrapped. The big sugar nippers were at her side, and I knew she was going to nip sugar for the next day's use. It was, however, a kind of work it was pleasant to loiter over, and after talking awhile Ann said, "What did Mrs. Huddleston say about her brother?" Then I repeated what Mother said, and involuntarily tried to imitate her look and the tones of her voice. Ann asked if that was all, and I answered, "Yes." Then I said, "Was he a bad man, Ann, or a good man, tell me;"
and she said, "He was bad and good, like the rest of men. Don't ask me any questions. Your mother will tell you all about him when the right time comes."
And the right time did not come until eleven years afterwards.
In a week our dresses were ready, and we went back to school. We met with great sympathy. Jane looked beautiful, and received the attentions shown her with graceful resignation. I looked unlike myself, and felt as if I had somebody's else frock on. But I had a happy heart, ready to make the best of any trouble, beside I knew I was unreasonable, since Ann, who was generally on my side, told me that I ought to be thankful I had any dress at all to wear, and so many nicer little girls than myself without one to put on their backs.
And as for color, one color was just as good as another.
That was not true in my case, but I knew that it was no use telling Ann that story. Yet it is a fact, that I am, and have always been powerfully affected both by color and smell--the latter's influence having a psychical or spiritual tendency. But how could I explain so complex a feeling to Ann, when I could not even understand it myself?
Queen Victoria ascended the throne of England a few weeks before I went to Penrith, but she was not crowned until a year afterwards. I remember the very June day so bright and exquisite it was! The royal and loyal town of Penrith was garlanded with roses, flags were waving from every vantage point, and the musical bells of the ancient church rang without ceasing from dawn until the long summer gloaming was lost in the mid-summer night. Yet child as I was, I noticed and partly understood, the gloom and care on the faces of so many who had no heart to rejoice, and no reason to do so.
Without much explanation the story of ordinary English life at this period would be incredible to us, and I shall only revert to it at points where it touched my own life and character. Is it not all written in Knight's and many other histories at every one's hand? But I _saw_ the slough of despair, of poverty and ignorance, in which the working class struggled for their morsel of bread. And the root of all their trouble was ignorance. For instance, the wealthy town of Penrith had not, when I first saw it, one National or Lancastrian school, nor yet one free school of any kind, but the little Sunday school held in the Methodist chapel two hours on Sunday afternoons. Fortunately it was the kind of Sunday school Raikes intended. There were no daintily dressed children, and fashionably attired teachers in it--not one. The pupils were semi-starved, semi-clothed, hopeless, joyless little creatures; their teachers were hard working men and women, who took from their Sabbath rest a few hours for Christ's sake. For how could such little ones come unto Him, if there were none to show the way?
There was even at this date, 1838, villages in England without either church or school, though Methodism had swept through the land like a Pentecostal fire half a century before; and at this same time, the big cities of London, Liverpool, Manchester, Birmingham, Bristol had not one ragged school in them. A parliamentary investigation two years afterward found plenty of villages such as Dunkirk with one hundred and thirteen children, of whom only ten could read and write; and Boughton with one hundred and nineteen children, where only seven went to a school that taught writing, and thirty-two to a Sunday school.
Learning and literature were not in fashion then, especially for women. Yes, indeed, it is true that I knew in my youth, many women of wealth, beautiful women who managed their large houses with splendid hospitality and were keenly alive to public affairs, who looked on books as something rather demoralizing, and likely to encroach in some way upon works more in the way of their duty. I was very often reproved for "wasting my time over a book" so that my reading had a good deal of that charm which makes forbidden fruit "so good for food, so pleasant to the eyes, so much to be desired to make one wise."
And in Penrith I began a new set of books which charmed me quite as much as "Robinson Crusoe" and the "Arabian Nights" had done. On my seventh birthday my father gave me Cook's "Voyages Round the World,"
and this volume was followed by Anson's "Voyage," by Mungo Park's "Travels in Africa," and Bruce's "Travels in Abyssinia." Twenty-two years ago I stood one afternoon at the grave of Bruce in a lonely kirk yard a few miles outside Glasgow. It was a neglected mound with the stone slanting down above it. I remembered then, as I do now, how severely his book had been criticized and even discredited. But later travellers substantiated all that Bruce had said and added to his recital still more unlikely stories.
There was also another book which at this time thrilled and charmed me beyond expression. I doubt if there is a single copy of it in America, and not many in England, such as remain I dare say being hid away in the old libraries of ancient farm or manor houses. It was called "News From the Invisible World," by John Wesley. It was really a book of ghostly visitations and wonderful visions. My father took it out of my hands twice and then put it, as he supposed, out of my reach; but by putting a stool upon a chair, and climbing upon the chair and then upon the stool I managed to reach it. I can see myself today in a little gingham frock, and a white pinafore performing this rather dangerous feat. We were dressed very early in the morning, but never so early as not to find a good fire in the study; and the coal used in the north of England, is that blessed soft material, which gives in its bright manifold blazes, the light of half a dozen candles. Lying face downward upon the hearthrug, I could read with the greatest ease, and often spent an hour in "the invisible world" very much to my liking before the day really began.
One morning while thus engaged, Ann Oddy came in and I asked her to put the book back in its place. She looked at me suspiciously, and said, "Who put it up there?"
"My father," I answered.
"What for?" she continued.
"Because it is about ghosts, Ann, and such stories as you often tell me. Put it up or Father will be cross with me."
"Well, Amelia," she said in a kind of dreamy way, "your father ought to know, but he isn't a bit well lately, so I won't bother him at this time."
Then I promised to tell her the stories, and added, "They are all true, Ann, for John Wesley wrote them."
"True!" she ejaculated. "Well, well, I _am_ astonished at Mr.
Huddleston's putting anything John Wesley wrote out of the way. I am that." About A.D. 1890 I asked a learned doctor connected with the Methodist Book Concern, if they had a copy of it, and he answered very sharply, "I never heard of the book." Yet I know it existed in my childhood, and that during my seventh and eighth years, I read it frequently.
The first year of my life in Penrith went happily onward in the regularity of its duties and pleasures. At home I remember but few changes. Soon after the Queen's coronation, I had another brother, who was called William Henry, and when he was about two months old, my father went to Manchester, and brought back with him the greatest of household comforts of that day--a dozen boxes of Congreve or Lucifer matches. Only those who have stood shivering over the old tinder box on a bitter winter night, trying to get a spark while the baby screamed in the darkness, can form any estimate of the pleasure which these few boxes of matches made in our house. My father took us all into a dark room, and then permitted each person to strike a light.
Laughter and exclamations of wonder and pleasure greeted every fresh match as it burst into instantaneous flame, even Ann was enthusiastic.
"This time," she admitted, "Mr. Huddleston has brought home something sensible and good for everybody"--a covert slur upon Father's gifts, which usually took the form of books, or a bit of spar for the parlor chimney piece, or perhaps a likeness of Mr. Wordsworth, or a view of Derwentwater. We had both read and heard wonderful things of these matches for nearly three years, but the first put upon the market were intended only for the rich; for they were in more or less costly caskets, the cheapest of which was sold for a guinea. In a short time a phial full of matches were sold for five shillings, and when my father bought our first "light boxes" they were a shilling each. Then came the practical chemist and the factory system, and the penny box of matches was in every home. Yet I have no doubt that in many a home in England the empty five shilling box is affectionately preserved; for during their vogue, they were sensible and highly prized wedding gifts, among a large class of respectable people of limited means.
At the beginning of my second school year, I was promoted to a copy book. I could write pretty well with wad, and did not very often spoil a goose quill. That first copy book! Never shall I forget it. Its cover was canary color, and on the front was a picture of a negro. He was loaded with chains and hoeing cotton, while a white man stood over him using an impossible whip, and there were four lines by Cowper underneath the two figures:
"I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold, have ever earned."
At that time I had never seen a negro, and my sense of amazement, fright and repugnance was so great, that I feel sure I had not even seen the picture of one. The tremendous excitement attending the enfranchisement of the slaves belonging to England was over before I was two years old, and after it, I think the nation must have repented their extravagant sympathy, for I am sure that at this time I had never heard either my father or any one else allude to the event.
Miss Pearson laid the book on my desk with evident pleasure, and I looked at the picture, covered my eyes with my hands, and burst into tears. I was never a crying child, and my teacher was astonished, and asked me rather sternly, "What is the matter with you, Amelia? Are you sick?"
"No," I whispered. "I am afraid. Take it away."
"Afraid?"
"I have not been bad," I continued. "I do not like that picture.
Please take it away."
Then she sat down by my side and told me a story about the black man, and what England had just done for him. I hardly heard or understood her, until she said, "I shall leave the book with you. You must look at the picture every day until you at least feel pity for the slave.
See, this is your copy for today. Let me see how cleanly, and well you can do it."
I had ceased crying. I was ashamed of my own emotion, and I went courageously to work with a quill pen of my own cutting; but as soon as I returned home, I went to my mother and told her all. She soothed and petted me, but advised me to make no remarks about the picture.
"There has been a deal of hard feeling about the negro, Milly, and we find it best to let that subject alone. No one talks of it now. Lucy Lowthian was here this morning. She is going to have a party on Saturday afternoon."
"Are we going to it, Mother?"
"Yes," she answered cheerily. "Look at this lace and white satin ribbon. I am going to trim your dresses with it."
I instantly turned to the more personal and interesting subject, but I could not forget, nor yet have I ever forgotten that picture on my first copy book. Undoubtedly it was an exaggeration of even the Congo type, but why did I cry at the sight of it? I was neither a fearful nor a crying child. Why did I cry? It puzzled me then, but I know now, that there was undoubtedly some sudden soul shock, some prophetic apprehension, which my inner woman trembled before, and which my physical woman could only interpret by tears.
In my studies I was progressing well, even my musical efforts were beginning to make a little show. I had distinctly told my teacher that I wished to learn "tunes" and "songs" and without regarding my wishes, she had compelled me to make an astonishing study of what she called _the gamut_. To the study of the gamut was added an hour's practice of the scales daily, and as the necessary noise would have been distracting to my father, I went to my teacher's home to make it. This practicing often stood in the way of pleasures, and Jane, who had urgently entreated _not_ to learn music, had many self-complacent little observations to make on her own prudence. For while I was studying scales, major and minor, she went with Mother to shop, or to make calls. And she had a nice ladylike way of comparing things, that was very discouraging. Yet I had not the slightest intention of stopping my music lessons, and indeed I feel sure Father would not have permitted me to do so, except for some good reason. Once only I made a remark tending in that direction, and he answered,
"I allowed you to learn music, Milly, at your own eager request. Are you going to give it up because it is difficult? I should feel ashamed of you!" and he spoke with such scorn that I hastened to assure him, "I would not give up music for anything."
My third year in Penrith remains very clearly in my memory. It was an anxious year to all, for Chartism was keeping the country in constant rioting and turmoil. I can remember well, the terror and hatred which the very name "Chartist" called forth; for the scenes of the French Revolution were yet red and flaming in the memories of men and women.
The very day Victoria was crowned, the military were compelled to put down the rebellion led by John Thom, who claimed to be the Messiah, and if the numbers who followed him had been larger and better educated, the worst scenes of the French Days of Terror might have been repeated.[2]
For ten years after the coronation Chartism was a living, constant anxiety to the government and the people. Yet in the midst of this general fear, and the decay of business which it entailed, there occurred a serious quarrel agitating the whole country, about the Ladies of the Queen's Bedchamber. The Melbourne government having lost the confidence of both Houses, a new Administration was to be formed, and Sir Robert Peel was entrusted with the duty. In performing it, Sir Robert removed the Ladies who had been long in attendance on Her Majesty, and gave their high positions, with the large emoluments accruing therefrom, to the wives of the nobles who had assisted him in forming the new government. The Queen was indignant and refused to part with her old friends. Sir Robert visited her, and declared a government could not be formed unless the high offices in her household were filled by ladies of the ruling party. Her Majesty in a firm, but polite letter told Sir Robert she could not agree to a course so repugnant to her feelings.
The discussions in and out of Parliament on this question, were long and violent. Every man and woman, every boy and girl in England, took part in them. The women were largely in favor of the Queen, and a great number of men, remembering her youth, thought she ought to be humored in a matter so personal. But in political and administrative circles, she was severely blamed, and that very often in unkind and even disrespectful and disloyal terms.
For some reason my father strongly disapproved her conduct. He said she was a child, and ought to be obedient to the advice given her by the active heads of the government; and over and over he declared there were far more important things to be attended to than the Ladies of her Bedchamber. I heard him telling my mother that the planters in the West Indies were ruined and asking relief from Parliament, the freed negroes having absolutely refused to work; and then in a voice full of anger he demanded why twenty millions of pounds had been spent to give the negro a complete life of laziness, while clever English mechanics were working twelve hours every day for a mouthful of bread--starving as they worked. And Mother would shake her head and answer, "It does seem hard, William."
"Mary," he would continue, almost in a whisper, "Mary! Mary! only think of what twenty millions of pounds could have done for our own poor men, and their starving, ignorant children! We had no right to give it. It was not our duty, until we had done our duty to the needy and oppressed of our own people."