And if they were all one sect, where were the body?
But now are they many members, but one body.
But now are they many sects, yet but one body (even Babylon).
Now ye are the body of Christ, and members in particular.
Now ye are the body of Antichrist, and members in particular.
And God hath set some in the Church: first, Apostles; secondly, Prophets; thirdly, Teachers; after that, miracles; then, gifts of healings, helps, governments, diversities of tongues.
And man hath set some in the church, first, a hireling priest; secondly, a board of officers; thirdly, tracts; then commentaries, creeds, and diversities of opinions; hence, societies and wondrous helps.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake: rejoice, and be exceeding glad; for great is your reward in heaven; for so persecuted they the Prophets which were before you.
Woe unto you, when men revile you, and persecute you, and say all manner of evil against you falsely for Christ's sake. Lament ye, and be exceedingly sorrowful in that hour, for little is your reward among men, for so persecute they the Latter-day Saints.
Give to him that asketh thee; and from him that would borrow of thee turn thou not away.
Give to him that asketh of thee, if he be able to make thee a similar present; and from him that would borrow of thee turn not thou away, if he be able to pay thee again with good interest.
Be ye therefore perfect even as your Father who is in heaven is perfect.
Do not think to be perfect, for it is impossible to live without sin.
Take heed that you do not your alms before men, to be seen of them; otherwise ye have no reward of your Father who is in heaven.
Take heed that you do your alms before men, to be seen of them; otherwise, you have no reward nor praise from the children of men.
Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Therefore when thou doest thine alms, publish it in the Missionary Herald, or some other paper, that you may get praise of the world.
Verily I say unto you, You shall have your reward.
And when thou prayest, thou shalt not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
And when thou prayest, be like the hypocrites in days of old; go before the public and cry mightily, not expecting to be heard and answered, for that would be miraculous, and miracles have ceased.
Moreover, when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Moreover, when ye fast, be like the hypocrites, of a sad countenance, that ye may appear unto men to fast; so that you may get your reward.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal; for where your treasure is, there will your heart be also.
Lay up for yourselves abundance of treasures on the earth, where moth and rust doth corrupt, and where thieves break through and steal; for if your heart is only in heaven, it is no matter how rich you are in this world; for now it is come to pass that ye can serve God and mammon.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the Prophets.
Therefore all things whatsoever men do to you, do ye even so to them; for this is the law and the practice.
Enter ye in at the straight gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.
Enter ye in at the wide gate, where the multitude go: for it cannot be that all our great and learned men are wrong, and nobody right but a few obscure individuals.
Because straight is the gate, and narrow is the way, that leadeth unto life, and few there be that find it.