Look, too, at what men can do who are eager in the pursuit of wealth.
Under the influence of such an incentive, railroads, canals, and fortresses spring into being, and fleets bedeck the seas like the stars of the firmament. Money is not wanting when lucrative investment is the end in view. Even professed Christians can collect together heavy sums, when some great enterprise promises a profitable income. They profess, perhaps, to be accumulating money for Christ; but, alas, to what a painful extent does it fail of reaching the benevolent end proposed!
Worldly men accomplish much, for their hearts are enlisted. Professed Christians, too, accomplish much in worldly projects, for their minds become engrossed. What then could they not accomplish for Christ, if their feelings were equally enlisted in his cause? They might have, in serving Christ, intellects as vigorous, muscles as strong, and this advantage in addition, a God on high who has vouchsafed to help them.
Take another view of the case. The child that is now sitting by your side in perfect health, is suddenly taken sick. Its blooming cheeks turn pale, and it lifts its languid and imploring eyes for help. You call a physician, the most skillful one you can obtain. Do you think of expense?
A protracted illness swells the bill of the physician and apothecary to a heavy amount. Do you dismiss the physician, or withhold any comfort for fear of expense?
Your child recovers, and becomes a promising youth. He takes a voyage to a foreign country. The ship is driven from her course, and wrecked on some barbarous coast. Your son becomes a captive, and after long anxiety you hear that he is alive, and learn his suffering condition; and you are told that fifty dollars will procure his ransom. I will suppose you are poor, have not a dollar at command, and that the sum can be raised in no other way than by your own industry and toil. Now, I ask, how many months would expire before you would save the sum from your hard earnings, and liberate your son? But what is an Algerine dungeon? It is a heaven, compared with the condition of the heathen. In the one case, there are bodily sufferings; in the other, present wretchedness and eternal agonies.
I once fell in company with a man of moderate circumstances, with whom I used the above argument. He promptly replied, "It is true. Three years ago I thought I could barely support my family by my utmost exertions.
Two years since, my darling son became deranged, and the support of him at the asylum costs me four hundred dollars a year. I find that with strict economy and vigorous exertion I can meet the expense. But if any one had said to me three years ago, that I could raise four hundred dollars a year to save a lost world, I should have regarded the remark as the height of extravagance."
Now, I ask, ought not men to feel as much in view of the eternal and unspeakable agony of a world of souls, as a parent feels for a suffering child? God felt MORE. He loved his only Son with a most tender affection--inconceivably more tender than any earthly parent can exercise towards a beloved child. And yet, when the Father placed before him, on the one hand the eternal ruin of men, and on the other the sufferings and death of his beloved Son, which did he choose? Let Gethsemane and Calvary answer. Can Christians then have much of the spirit of God, and not feel for the eternal agonies of untold millions, more than for the temporal sufferings of a beloved child? But if Christians felt thus, what exertion would they make--how immense the sum they would cheerfully raise, this present year, to evangelize the heathen! Feeling thus, a few of the wealthy churches might sustain the present expenditures of all foreign operations. Yet all the American churches combined, _feeling as they do now_, fail to send forth a few waiting missionaries, and suffer the schools abroad to be disbanded. The truth is, in the scale of giving, the church as a body (I say nothing of individuals or of particular churches) has scarcely risen in its feeling above the freezing point. What they now contribute is a mere fraction compared with their ability.
Millions are squandered by professed Christians on a pampered appetite, in obedience to fashion, a taste for expensive building, a love of parade, and on newly-invented comforts and conveniences, of which the hardy soldiers of Jesus Christ ought ever to be ignorant.
Then, again, some who are economical in their expenditures, have little conception of what is meant by total consecration to God. There must be an entire reform in this matter. Every Christian must feel that his employment, whether it be agriculture, merchandise, medicine, law, or anything else, is of no value any farther than it is connected with the Redeemer's kingdom; that wealth is trash, and life a trifle, _except_ as they may be used to advance the cause of Christ; and that so far as they may be used for this purpose, they are of immense value. Let every Christian feel this sentiment--let it be deeply engraven on his heart, and how long, think you, would pecuniary means be wanting in the work of the world's salvation?
And do we _go and instruct_ the heathen as we ought? This is indeed the main point. To pray, formally at least, is quite easy; to give, is a little more difficult; but to go, in the minds of most persons, is entirely out of the question. Satan understood human nature when he said, "All that a man hath will he give for his life." Speak of going, and you touch the man, his skin and his bones. To go, requires that a man have such feelings as to begin to act in earnest, as men do in other matters. Men act in person, when they are deeply in earnest. In the case supposed of a sick child, does the mother simply express a desire that the child may recover? does she merely give money, and hire a nurse to take little or no care of it? No: in her _own person_ she anticipates its every want, with the utmost attention and watchfulness. When a son is in bondage on a barbarous coast, does the father merely _pray_ that his son may be redeemed? does he merely send _money_ for his ransom? No: he chooses, if possible, _to go in person_ and carry the sum, that no means may be left untried to accomplish the object he has so much at heart. Men who are deeply interested in an important matter, where there is much at stake, cannot be satisfied with sending; they choose to _go themselves._ This remark is true in all the enterprises and transactions of life the world over.
If then, after all, the measure of going is the true measure of interest, to what extent, I inquire, have Christians of America gone to the heathen? Alas! the number is few, very few.
Look at the proportion of _ministers_ who go abroad. In the United States the number of preachers, of all denominations, is perhaps not far from one to a thousand souls. This is in a land already intelligent and Christian; in a land of universities, colleges, and schools; in a land of enterprise, of industry, and of free institutions, where the arts flourish, and where improvements are various and unnumbered; and more than all, in a land where more than a million and a half of the people are professed Christians, and ready to aid the ministers of Christ in various ways. On the other hand, even if missionaries from all Christendom be taken into the account, there is not more than one minister to a million of pagan souls, with almost no intelligent Christians to assist as teachers, elders, catechists, and tract distributers; no physicians, artists, and judicious legislators, to improve society and afford the means of civilized habits; no literature worthy of the name; no colleges, or even common schools of any value; no industry and enterprise, and every motive for it crushed by arbitrary and tyrannical institutions: the mind degraded and besotted, inconceivably so, and preoccupied also with the vilest superstition, the most inveterate prejudices, and the most arrogant bigotry. Who can measure the vast disproportion? What mind sufficient to balance extremes so inconceivably immense? On the one hand a minister to a thousand souls, with many helpers and a thousand auxiliary influences in his favor; on the other, one minister to a million of souls, with no helpers and no auxiliary influences, finding out an untrodden track amidst unnumbered obstacles, and penetrating with his single lamp into the dark and boundless chaos of heathenism. This is the manner in which Christendom shows that she loves her neighbor as herself; and in view of it, judge ye, whether American Christians go as much as they ought to instruct and save the benighted nations.
We said, that the number of missionaries to the heathen population is about one to a million of souls; but let not the conclusion be drawn, that every million of heathen souls has a missionary. By no means. The few hundred missionaries preach to a few hundred thousand souls. The millions and hundreds of millions of heathen, are as destitute of preaching as though a missionary had never sailed, as destitute of the Scriptures as though a Bible were never printed, and as far from salvation, I was about to say, as though Jesus Christ had never died.
Men speak of operating upon the _world_. Such language is delusive. The present style of effort, or anything like it, can only operate on some small portions of the earth. To influence materially the _wide world_, Christians must awake to a style of praying, giving, and _going_ too, of which they have as yet scarcely dreamed. The work of going into all the world and preaching the Gospel to every creature, has scarcely been undertaken in earnest. And how vain it would be to expect to make any material impression on the world, as a whole, when so small a company from all the ministers in the United States go abroad, and a less number even of lay members from the vast body of a million and a half.
The heathen are not lost because a Saviour is not provided for them.
"God so loved the world that he gave his only begotten Son." The preaching of the cross is "the power of God and the wisdom of God" both to the Jew and the Greek. Facts show, that in every nation, however barbarous and degraded, the Gospel of Jesus has power to convert, purify, elevate and save. These facts are irresistible.
Neither are the heathen lost, because the ocean separating them is rarely passed. For the sake of gain, men can visit the most distant and sultry climes. To solve a question of science or merely to gratify curiosity, they can circumnavigate the globe, or penetrate far into the icy regions of the poles. The improvements in navigation and the extension of commerce have united the two continents in one. The Atlantic ocean no longer separates you from Africa, nor the Pacific from China. The amount of intercourse between the seekers of wealth from Christian lands and almost every heathen country, is absolutely immense.
Why then are the heathen left to perish? There is a lack of earnestness in the church in the work of the world's conversion. What does the present earnestness of the church amount to? They contribute on an average two cents a month each, and they find that the pittance of money will more than suffice for the small number of men: and then the cry is "More money than men." A few men are obtained and then the pittance of money fails, and "More men than money" is the cry. A year or two afterwards the supply of men is gone, and the cry again is reversed. As if, in repairing the wastes of the New-York fire, the citizens collect together a small quantity of brick, and then find they have more brick than workmen. So they employ a few more men, and then find they have more men than brick. Was this the rate at which the ravages of the great fire were so soon repaired? Was this the measure of their engagedness in rebuilding the city?
Some derangement takes place in the Erie Canal: a lock fails, an aqueduct gives way, or a bank caves in. Is business stopped on the canal till the next season, because the times are hard, and it is difficult to obtain money to make repairs? Some derangement takes place in a railroad: is travelling postponed till next year? But in the work of doing good, the reverse of times is regarded as a sufficient excuse to detain missionaries, disband schools, and take other retrograde steps.
We coolly block our wheels, lie still, and postpone our efforts for the world's conversion till more favorable times. Men are earnest in worldly matters: in digging a canal, in laying a railroad, or in repairing a city; but in God's work--the work of saving the nations--their efforts are so weak that one is at loss to know which is most prominent, the folly, or the enormous guilt.
Is it not a fact, that in our efforts for the heathen we come so far short of our ability, that God cannot consistently add his blessing.
Can it be that the service rendered by the church as a body is acceptable to God? It is not according to that she hath--it forms an immense and inconceivable contrast to that measure of effort which lies fully within her power. Is it not, then, as though an imperfect sacrifice were offered to the Lord--a lamb full of blemish? If the church were weak, and it were really beyond her ability to do more than she does at present, then God would accomplish great victories by the feeble means. He can save by few as well as by many. He would make the "worm Jacob to thresh mountains." But since God has blessed the American church with numbers, and with great and peculiar advantages, he requires of her efforts that accord with her ability. The poor widow's mites accomplish much; but the wealthy man's mites, or the wealthy nation's thousands, when she is fully able to give millions; and her very few sons, when it would even benefit her to spare a host of her ablest men; what shall we say of such an offering? The reason why God blesses the efforts of the American church may be, that there are _some widows_, and some others too who do what they can--who honestly come up to the measure of their ability. For the sake of these God may add his blessing, just as for the sake of ten righteous men he would have spared Sodom. But no very great and conspicuous blessing can be expected to attend the labors of missionaries, such as the conversion of China, or of Africa, till the church begins to _pray_, _give_ and _go_, according to her _ability_; till she begins to come up to the extent of her powers in her efforts to save the heathen. Then, when she renders according to that she hath, her service will be accepted; it will be a sweet savor before God; his throne of love will come near the tabernacle of his saints, and the noise of his chariot soon be heard among the ranks of the enemy. The church then, with Christ at their head, shall go on rapidly from conquering to conquer, till all nations, tongues and people, shall bow the knee before him. As soon as the church shall put forth all her strength so as to render an acceptable service to God, it is of little consequence whether she be weak or strong, few or many, the blessing will descend; the mountains will break forth into singing, and the trees shall clap their hands for joy; God will come, take up his abode with the saints, and verify all that is expressed by "the latter day glory."
It is plain, then, not only that Christians come far short of doing what they can to save the heathen, but that if they would come up to the measure of their duty they might, under God, rescue the dying nations from their impending doom. If they would engage in earnest, pray with fervency and faith, and prove their zeal by giving and by going, then the providence of God would not leave a bolt or a bar in their way, except what might be necessary to test their perseverance. Let every ambassador of Christ, and _every Christian too_, possess the unreserved consecration of Paul, and manifest that burning zeal which carried him, as on the wings of an angel, to preach to the Gentiles the unsearchable riches of Christ; let every redeemed sinner, minister or layman, stand ready, not merely to contribute of his substance, but to traverse with cheerful step the burning plains of Africa or the icy mountains of Greenland: then the darkness that now envelopes the earth would soon be dispelled, the torch of Revelation be carried to the most distant lands, and its light be made to penetrate the most gloomy abodes of men; the radiance of heavenly truth would be poured around the dying bed of every pagan, intelligence now in to us from every quarter, not only of individuals, but of nations converted to God, and the shout of triumph would soon be heard, "The kingdoms of this world have become the kingdom of our Lord."
It seems to be true, therefore, that the heathen are sinking to perdition; and true, also, that we might, under God, be the means of saving them. Shall we not then be found _accountable_ for their eternal agonies? O Christian, pause and look at this thought! Look at it deliberately, for we shall be obliged to do so at the judgment day. No one can plead exemption from it, unless he does _what he can_ to save the heathen. O my soul, how much blood, how much weeping, wailing and gnashing of teeth, will stand at thy account in the day of judgment!
I appeal to each one of you, examine yourselves in the light of this truth. Call up your prayers, your contributions, and your personal efforts. Compare what you have done with what Jesus did for you. I entreat you, open your ears, and hearts too, to the groans of a dying world. Listen to the notes which, like the noise of seven thunders, peal after peal, are rolling in upon your shores.
"Hark! what mean those lamentations, Rolling sadly through the sky?
'Tis the cry of heathen nations, 'Come and help us, or we die!'
"Hear the heathen's sad complaining, Christians! hear their dying cry; And, the love of Christ constraining, Haste to help them, ere they die!"
Yes, reader, haste to help them. Confer not with flesh and blood. Meet all vain excuses with a deaf ear and a determined spirit. Let pity move you, the love of Christ constrain you, and a sense of responsibility urge you, to take that precious Gospel on which your hopes rely, and to carry it, without delay, to the perishing nations.
CHAPTER IV.
THE SAVIOUR'S LAST COMMAND.
Let us suppose that all kindreds and people of the earth are assembled, and that the inhabitants of Africa, Asia, the Isles of the Pacific and the wilds of America, are called upon to speak, and to give in their testimony _how far the Saviour's last command has been obeyed_.
The inquiry is first put to Africa:
"Africa, to what extent and for what purpose have people from Christian lands visited thee, and thine adjacent islands? What have they carried to thy shores? And what is the treatment thou hast received from them?
Tell the whole truth: let it be known to what extent the Saviour's last command has been obeyed in respect to thee."
To this inquiry Africa replies:
"The truth I can tell, but the _whole_ truth cannot be told. I have indeed been visited by people from Christian lands. Thousands and hundreds of thousands from those lands have visited my shores. Some have come to measure the pyramids, and to gather relics of ancient literature and decayed magnificence; some to search out the sources of the Nile and the course of the Niger; some to possess the best of the soil; and a vast multitude have come, with a cruelty that knows no mercy, to tear the husband from his wife and the wife from her husband, parents from their children and children from their parents, brother from sister and sister from brother--to crowd them together without distinction of age or sex in the suffocating holds of their ships, where a large proportion of them die, and to convey the remainder far away to spend their lives in degrading servitude. They have brought beads and trinkets; they have brought _instruments of death_, such as muskets, powder, knives and swords; and they have brought, too, full cargoes of _liquid poison_. The navies of Christian, lands have fought in my harbors, and their armies upon my shores. Their money by millions has been lavished, and their blood has run in torrents.
"A few individuals, however, of a different character, have found their way hither. They have come in the spirit of benevolence and of peace, and have brought in their hands the precious treasure of the Gospel of Christ. But their number is so small as to be almost lost among the multitude. For one who has taught righteousness, purity, truth and mercy, thousands have taught, by their example, rapacity, drunkenness, lewdness and cruelty. For one who has led us in the path of life, thousands have led us in the paths of destruction. For one who has brought the Bible, thousands have brought rum. For one whose example has been salutary, the intercourse of thousands has left a loathsome disease, which with sure and rapid progress is depopulating the land.
Such is the sum of my testimony. Days and nights would be required to give the detail."
This testimony of Africa being finished, the same inquiry is put to Asia:
"Asia, to what extent have the nations of Christendom visited thee, and thy numerous islands? What have they carried to thy shores? and what has been their deportment towards thee?"
To which Asia replies:
"The vast number, either of men or of ships from Christian lands, that have visited my shores, cannot be told. I know full well the enterprise, the energy, and the perseverance of Christian lands; yes, verily, and traits too of less honorable name. Large portions of my territory acknowledge the control of their armies. Their thundering navies lie in my harbors and sail along my coasts. Ships without number--mighty ships whose masts pierce the clouds, have come for my teas, my crapes, my silks, my spices and other precious merchandise.
Their consuls, superintendents, officers of various kinds, and merchants in great numbers, dwell in almost every port, and have erected in those ports stores, shops, offices and sumptuous dwellings. Many things pleasant and useful have been brought hither, but many things also that are ruinous: full cargoes of ardent spirits; and immense quantities of opium too, a means of destruction no less sure.
"Among the multitudes who have come to my shores, some few, indeed, have brought the Gospel of Christ, made known its truths and exemplified its spirit; but the thousands and tens of thousands have inculcated by their example, worldliness, drunkenness, lewdness, war, violence and treachery. If needful, a volume of details might be given; but this is the sum."
Next, the inquiry is put to the Isles of the Ocean:
"Great Pacific, to what extent has the last command of Christ been obeyed by Christian lands, in respect to thy numerous islands?"
The reply is as follows:
"Thousands of ships from Christian lands continually cruise upon my wide waters, and visit my numerous groups of islands. They have exchanged with my ignorant and destitute inhabitants, beads, trinkets, and a few inches of rusty iron hoop, for the best produce of the islands. They have sold to them guns, powder and rum. Many of their ships have been floating grog-shops--floating exhibitions too of Sodom and Gomorrah.
From some, on slight provocation, broadsides of cannon have been fired on my heedless inhabitants, strewing the deep with the dead and the dying. Rum and disease have been introduced. The one has slain its thousands, and the other has slain, and is still slaying its tens of thousands. Many useful things indeed have been introduced, but in connection with a host of evils! A few individuals too, bearing the Gospel of Jesus Christ, have visited some of my numerous islands; but what are they among the multitude?"
After this testimony of the Isles of the Ocean, the inquiry is last addressed to America:
"America, what is thy testimony? From Bhering's Straits to Cape Horn, what treatment have thy native inhabitants received from Christian nations?"
America replies: