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Spare me awhile; the flesh is weak.

These lingering feet, that fain would stray Among the flowers, shall some day seek The strait and narrow way.

Take off thy ever-watchful eye, The awe of thy rebuking frown; The dullest slave at times must sigh To fling his burdens down;

To drop his galley's straining oar, And press, in summer warmth and calm, The lap of some enchanted shore Of blossom and of balm.

Grudge not my life its hour of bloom, My heart its taste of long desire; This day be mine: be those to come As duty shall require.

The deep voice answered to my own, Smiting my selfish prayers away; "To-morrow is with God alone, And man hath but to-day.

"Say not, thy fond, vain heart within, The Father's arm shall still be wide, When from these pleasant ways of sin Thou turn'st at eventide.

"'Cast thyself down,' the tempter saith, 'And angels shall thy feet upbear.'

He bids thee make a lie of faith, And blasphemy of prayer.

"Though God be good and free be heaven, No force divine can love compel; And, though the song of sins forgiven May sound through lowest hell,

"The sweet persuasion of His voice Respects thy sanctity of will.

He giveth day: thou hast thy choice To walk in darkness still;

"As one who, turning from the light, Watches his own gray shadow fall, Doubting, upon his path of night, If there be day at all!

"No word of doom may shut thee out, No wind of wrath may downward whirl, No swords of fire keep watch about The open gates of pearl;

"A tenderer light than moon or sun, Than song of earth a sweeter hymn, May shine and sound forever on, And thou be deaf and dim.

"Forever round the Mercy-seat The guiding lights of Love shall burn; But what if, habit-bound, thy feet Shall lack the will to turn?

"What if thine eye refuse to see, Thine ear of Heaven's free welcome fail, And thou a willing captive be, Thyself thy own dark jail?

"Oh, doom beyond the saddest guess, As the long years of God unroll, To make thy dreary selfishness The prison of a soul!

"To doubt the love that fain would break The fetters from thy self-bound limb; And dream that God can thee forsake As thou forsakest Him!"

1863.

THE ETERNAL GOODNESS.

O friends! with whom my feet have trod The quiet aisles of prayer, Glad witness to your zeal for God And love of man I bear.

I trace your lines of argument; Your logic linked and strong I weigh as one who dreads dissent, And fears a doubt as wrong.

But still my human hands are weak To hold your iron creeds Against the words ye bid me speak My heart within me pleads.

Who fathoms the Eternal Thought?

Who talks of scheme and plan?

The Lord is God! He needeth not The poor device of man.

I walk with bare, hushed feet the ground Ye tread with boldness shod; I dare not fix with mete and bound The love and power of God.

Ye praise His justice; even such His pitying love I deem Ye seek a king; I fain would touch The robe that hath no seam.

Ye see the curse which overbroods A world of pain and loss; I hear our Lord's beatitudes And prayer upon the cross.

More than your schoolmen teach, within Myself, alas! I know Too dark ye cannot paint the sin, Too small the merit show.

I bow my forehead to the dust, I veil mine eyes for shame, And urge, in trembling self-distrust, A prayer without a claim.

I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin.

Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good!

Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is in me.

The wrong that pains my soul below I dare not throne above, I know not of His hate,--I know His goodness and His love.

I dimly guess from blessings known Of greater out of sight, And, with the chastened Psalmist, own His judgments too are right.

I long for household voices gone, For vanished smiles I long, But God hath led my dear ones on, And He can do no wrong.

I know not what the future hath Of marvel or surprise, Assured alone that life and death His mercy underlies.

And if my heart and flesh are weak To bear an untried pain, The bruised reed He will not break, But strengthen and sustain.

No offering of my own I have, Nor works my faith to prove; I can but give the gifts He gave, And plead His love for love.

And so beside the Silent Sea I wait the muffled oar; No harm from Him can come to me On ocean or on shore.

I know not where His islands lift Their fronded palms in air; I only know I cannot drift Beyond His love and care.

O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way.

And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!

1865.

THE COMMON QUESTION.

Behind us at our evening meal The gray bird ate his fill, Swung downward by a single claw, And wiped his hooked bill.

He shook his wings and crimson tail, And set his head aslant, And, in his sharp, impatient way, Asked, "What does Charlie want?"

"Fie, silly bird!" I answered, "tuck Your head beneath your wing, And go to sleep;"--but o'er and o'er He asked the self-same thing.

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