LOOKING at the Government Chart of Lake Erie, one sees the outlines of a long, narrow island, stretching along the shore of Canada West, opposite the point where Loudon District pushes its low, wooded wedge into the lake. This is Long Point Island, known and dreaded by the navigators of the inland sea which batters its yielding shores, and tosses into fantastic shapes its sandheaps. The eastern end is some twenty miles from the Canada shore, while on the west it is only separated from the mainland by a narrow strait known as "The Cut." It is a sandy, desolate region, broken by small ponds, with dreary tracts of fenland, its ridges covered with a low growth of pine, oak, beech, and birch, in the midst of which, in its season, the dogwood puts out its white blossoms. Wild grapes trail over the sand-dunes and festoon the dwarf trees. Here and there are almost impenetrable swamps, thick-set with white cedars, intertwisted and contorted by the lake winds, and broken by the weight of snow and ice in winter. Swans and wild geese paddle in the shallow, reedy bayous; raccoons and even deer traverse the sparsely wooded ridges. The shores of its creeks and fens are tenanted by minks and muskrats. The tall tower of a light-house rises at the eastern extremity of the island, the keeper of which is now its solitary inhabitant.
Fourteen years ago, another individual shared the proprietorship of Long Point. This was John Becker, who dwelt on the south side of the island, near its westerly termination, in a miserable board shanty nestled between naked sand-hills. He managed to make a poor living by trapping and spearing muskrats, the skins of which he sold to such boatmen and small-craft skippers as chanced to land on his forlorn territory. His wife, a large, mild-eyed, patient young woman of some twenty-six years, kept her hut and children as tidy as circumstances admitted, assisted her husband in preparing the skins, and sometimes accompanied him on his trapping excursions.
On that lonely coast, seldom visited in summer, and wholly cut off from human communication in winter, they might have lived and died with as little recognition from the world as the minks and wildfowl with whom they were tenants in common, but for a circumstance which called into exercise unsuspected qualities of generous courage and heroic self- sacrifice.
The dark, stormy close of November, 1854, found many vessels on Lake Erie, but the fortunes of one alone have special interest for us. About that time the schooner Conductor, owned by John McLeod, of the Provincial Parliament, a resident of Amherstburg, at the mouth of the Detroit River, entered the lake from that river, bound for Port Dalhousie, at the mouth of the Welland Canal.
She was heavily loaded with grain. Her crew consisted of Captain Hackett, a Highlander by birth, and a skilful and experienced navigator, and six sailors. At nightfall, shortly after leaving the head of the lake, one of those terrific storms, with which the late autumnal navigators of that "Sea of the Woods" are all too familiar, overtook them. The weather was intensely cold for the season; the air was filled with snow and sleet; the chilled water made ice rapidly, encumbering the schooner, and loading down her decks and rigging. As the gale increased, the tops of the waves were shorn off by the fierce blasts, clouding the whole atmosphere with frozen spray, or what the sailors call "spoondrift," rendering it impossible to see any object a few rods distant. Driving helplessly before the wind, yet in the direction of her place of destination, the schooner sped through the darkness. At last, near midnight, running closer than her crew supposed to the Canadian shore, she struck on the outer bar off Long Point Island, beat heavily across it, and sunk in the deeper water between it and the inner bar. The hull was entirely submerged, the waves rolling in heavily, and dashing over the rigging, to which the crew betook themselves. Lashed there, numb with cold, drenched by the pitiless waves, and scourged by the showers of sleet driven before the wind, they waited for morning.
The slow, dreadful hours wore away, and at length the dubious and doubtful gray of a morning of tempest succeeded to the utter darkness of night.
Abigail Becker chanced at that time to be in her hut with none but her young children. Her husband was absent on the Canada shore, and she was left the sole adult occupant of the island, save the light-keeper, at its lower end, some fifteen miles off. Looking out at daylight on the beach in front of her door, she saw the shattered boat of the Conductor, east up by the waves. Her experience of storm and disaster on that dangerous coast needed nothing more to convince her that somewhere in her neighborhood human life had been, or still was, in peril. She followed the southwesterly trend of the island for a little distance, and, peering through the gloom of the stormy morning, discerned the spars of the sunken schooner, with what seemed to be human forms clinging to the rigging. The heart of the strong woman sunk within her, as she gazed upon those helpless fellow-creatures, so near, yet so unapproachable. She had no boat, and none could have lived on that wild water. After a moment's reflection she went back to her dwelling, put the smaller children in charge of the eldest, took with her an iron kettle, tin teapot, and matches, and returned to the beach, at the nearest point to the vessel; and, gathering up the logs and drift-wood always abundant, on the coast, kindled a great fire, and, constantly walking back and forth between it and the water, strove to intimate to the sufferers that they were at least not beyond human sympathy. As the wrecked sailors looked shoreward, and saw, through the thick haze of snow and sleet, the red light of the fire and the tall figure of the woman passing to and fro before it, a faint hope took the place of the utter despair which had prompted them to let go their hold and drop into the seething waters, that opened and closed about them like the jaws of death. But the day wore on, bringing no abatement of the storm that tore through the frail spars, and clutched at and tossed them as it passed, and drenched them with ice-cold spray,--a pitiless, unrelenting horror of sight, sound, and touch! At last the deepening gloom told them that night was approaching, and night under such circumstances was death.
All day long Abigail Becker had fed her fire, and sought to induce the sailors by signals--for even her strong voice could not reach them--to throw themselves into the surf, and trust to Providence and her for succor. In anticipation of this, she had her kettle boiling over the drift-wood, and her tea ready made for restoring warmth and life to the half-frozen survivors. But either they did not understand her, or the chance of rescue seemed too small to induce them to abandon the temporary safety of the wreck. They clung to it with the desperate instinct of life brought face to face with death. Just at nightfall there was a slight break in the west; a red light glared across the thick air, as if for one instant the eye of the storm looked out upon the ruin it had wrought, and closed again under lids of cloud. Taking advantage of this, the solitary watcher ashore made one more effort.
She waded out into the water, every drop of which, as it struck the beach, became a particle of ice, and stretching out and drawing in her arms, invited, by her gestures, the sailors to throw themselves into the waves, and strive to reach her. Captain Hackett understood her. He called to his mate in the rigging of the other mast: "It is our last chance. I will try! If I live, follow me; if I drown, stay where you are!" With a great effort he got off his stiffly frozen overcoat, paused for one moment in silent commendation of his soul to God, and, throwing himself into the waves, struck out for the shore. Abigail Becker, breast-deep in the surf, awaited him. He was almost within her reach, when the undertow swept him back. By a mighty exertion she caught hold of him, bore him in her strong arms out of the water, and, laying him down by her fire, warmed his chilled blood with copious draughts of hot tea. The mate, who had watched the rescue, now followed, and the captain, partially restored, insisted upon aiding him.
As the former neared the shore, the recoiling water baffled him.
Captain Hackett caught hold of him, but the undertow swept them both away, locked in each other's arms. The brave woman plunged after them, and, with the strength of a giantess, bore them, clinging to each other, to the shore, and up to her fire. The five sailors followed in succession, and were all rescued in the same way.
A few days after, Captain Hackett and his crew were taken off Long Point by a passing vessel; and Abigail Becker resumed her simple daily duties without dreaming that she had done anything extraordinary enough to win for her the world's notice. In her struggle every day for food and warmth for her children, she had no leisure for the indulgence of self- congratulation. Like the woman of Scripture, she had only "done what she could," in the terrible exigency that had broken the dreary monotony of her life.
It so chanced, however, that a gentleman from Buffalo, E. P. Dorr, who had, in his early days, commanded a vessel on the lake, found himself, shortly after, at a small port on the Canada shore, not far from Long Point Island. Here he met an old shipmate, Captain Davis, whose vessel had gone ashore at a more favorable point, and who related to him the circumstances of the wreck of the Conductor. Struck by the account, Captain Dorr procured a sleigh and drove across the frozen bay to the shanty of Abigail Becker. He found her with her six children, all thinly clad and barefooted in the bitter cold. She stood there six feet or more of substantial womanhood,--not in her stockings, for she had none,--a veritable daughter of Anak, broad-bosomed, large-limbed, with great, patient blue eyes, whose very smile had a certain pathos, as if one saw in it her hard and weary life-experience. She might have passed for any amiable giantess, or one of those much--developed maids of honor who tossed Gulliver from hand to hand in the court of Brobdingnag. The thing that most surprised her visitor was the childlike simplicity of the woman, her utter unconsciousness of deserving anything for an action that seemed to her merely a matter of course. When he expressed his admiration with all the warmth of a generous nature, she only opened her wide blue eyes still wider with astonishment.
"Well, I don't know," she said, slowly, as if pondering the matter for the first time,--"I don't know as I did more 'n I'd ought to, nor more'n I'd do again."
Before Captain Dorr left, he took the measure of her own and her children's feet, and on his return to Buffalo sent her a box containing shoes, stockings, and such other comfortable articles of clothing as they most needed. He published a brief account of his visit to the heroine of Long Point, which attracted the attention of some members of the Provincial Parliament, and through their exertions a grant of one hundred acres of land, on the Canada shore, near Port Rowan, was made to her. Soon after she was invited to Buffalo, where she naturally excited much interest. A generous contribution of one thousand dollars, to stock her farm, was made by the merchants, ship-owners and masters of the city, and she returned to her family a grateful and, in her own view, a rich woman.
When the story of her adventure reached New York, the Life-Saving Benevolent Association sent her a gold medal with an appropriate inscription, and a request that she would send back a receipt in her own name. As she did not know how to write, Captain Dorr hit upon the expedient of having her photograph taken with the medal in her hand, and sent that in lieu of her autograph.
In a recent letter dictated at Walsingham, where Abigail Becker now lives,--a widow, cultivating with her own hands her little farm in the wilderness,--she speaks gratefully of the past and hopefully of the future. She mentions a message received from Captain Hackett, who she feared had almost forgotten her, that he was about to make her a visit, adding with a touch of shrewdness: "After his second shipwreck last summer, I think likely that I must have recurred very fresh to him."
The strong lake winds now blow unchecked over the sand-hills where once stood the board shanty of Abigail Becker. But the summer tourist of the great lakes, who remembers her story, will not fail to give her a place in his imagination with Perry's battle-line and the Indian heroines of Cooper and Longfellow. Through her the desolate island of Long Point is richly dowered with the interest which a brave and generous action gives to its locality.
VOLUME VI. OLD PORTRAITS AND MODERN SKETCHES, plus PERSONAL SKETCHES AND TRIBUTES and HISTORICAL PAPERS
CONTENTS
OLD PORTRAITS AND MODERN SKETCHES.
JOHN BUNYAN THOMAS ELLWOOD JAMES NAYLER ANDREW MARVELL JOHN ROBERTS SAMUEL HOPKINS RICHARD BAXTER WILLIAM LEGGETT NATHANIEL PEABODY ROGERS ROBERT DINSMORE PLACIDO, THE SLAVE POET
PERSONAL SKETCHES AND TRIBUTES.
THE FUNERAL OF TORREY EDWARD EVERETT LEWIS TAPPAN BAYARD TAYLOR WILLIAM ELLERY CHANNING DEATH OF PRESIDENT GARFIELD LYDIA MARIA CHILD
OLIVER WENDELL HOLMES LONGFELLOW OLD NEWBURY SCHOOLDAY REMEMBRANCES EDWIN PERCY WHIPPLE
HISTORICAL PAPERS.
DANIEL O'CONNELL ENGLAND UNDER JAMES II.
THE BORDER WAR OF 1708 THE GREAT IPSWICH FRIGHT THE BOY CAPTIVES THE BLACK MEN IN THE REVOLUTION AND WAR OF 1812 THE SCOTTISH REFORMERS THE PILGRIMS OF PLYMOUTH GOVERNOR ENDICOTT JOHN WINTHROP
OLD PORTRAITS AND MODERN SKETCHES
Inscribed as follows, when first collected in book-form:-- To Dr. G. BAILEY, of the National Era, Washington, D. C., these sketches, many of which originally appeared in the columns of the paper under his editorial supervision, are, in their present form, offered as a token of the esteem and confidence which years of political and literary communion have justified and confirmed, on the part of his friend and associate, THE AUTHOR.
JOHN BUNYAN.
"Wouldst see A man I' the clouds, and hear him speak to thee?"
Who has not read Pilgrim's Progress? Who has not, in childhood, followed the wandering Christian on his way to the Celestial City? Who has not laid at night his young head on the pillow, to paint on the walls of darkness pictures of the Wicket Gate and the Archers, the Hill of Difficulty, the Lions and Giants, Doubting Castle and Vanity Fair, the sunny Delectable Mountains and the Shepherds, the Black River and the wonderful glory beyond it; and at last fallen asleep, to dream over the strange story, to hear the sweet welcomings of the sisters at the House Beautiful, and the song of birds from the window of that "upper chamber which opened towards the sunrising?" And who, looking back to the green spots in his childish experiences, does not bless the good Tinker of Elstow?
And who, that has reperused the story of the Pilgrim at a maturer age, and felt the plummet of its truth sounding in the deep places of the soul, has not reason to bless the author for some timely warning or grateful encouragement? Where is the scholar, the poet, the man of taste and feeling, who does not, with Cowper,
"Even in transitory life's late day, Revere the man whose Pilgrim marks the road, And guides the Progress of the soul to God!"
We have just been reading, with no slight degree of interest, that simple but wonderful piece of autobiography, entitled Grace abounding to the Chief of Sinners, from the pen of the author of Pilgrim's Progress. It is the record of a journey more terrible than that of the ideal Pilgrim; "truth stranger than fiction;" the painful upward struggling of a spirit from the blackness of despair and blasphemy, into the high, pure air of Hope and Faith. More earnest words were never written. It is the entire unveiling of a human heart; the tearing off of the fig-leaf covering of its sin. The voice which speaks to us from these old pages seems not so much that of a denizen of the world in which we live, as of a soul at the last solemn confessional. Shorn of all ornament, simple and direct as the contrition and prayer of childhood, when for the first time the Spectre of Sin stands by its bedside, the style is that of a man dead to self-gratification, careless of the world's opinion, and only desirous to convey to others, in all truthfulness and sincerity, the lesson of his inward trials, temptations, sins, weaknesses, and dangers; and to give glory to Him who had mercifully led him through all, and enabled him, like his own Pilgrim, to leave behind the Valley of the Shadow of Death, the snares of the Enchanted Ground, and the terrors of Doubting Castle, and to reach the land of Beulah, where the air was sweet and pleasant, and the birds sang and the flowers sprang up around him, and the Shining Ones walked in the brightness of the not distant Heaven. In the introductory pages he says "he could have dipped into a style higher than this in which I have discoursed, and could have adorned all things more than here I have seemed to do; but I dared not. God did not play in tempting me; neither did I play when I sunk, as it were, into a bottomless pit, when the pangs of hell took hold on me; wherefore, I may not play in relating of them, but be plain and simple, and lay down the thing as it was."
This book, as well as Pilgrim's Progress, was written in Bedford prison, and was designed especially for the comfort and edification of his "children, whom God had counted him worthy to beget in faith by his ministry." In his introduction he tells them, that, although taken from them, and tied up, "sticking, as it were, between the teeth of the lions of the wilderness," he once again, as before, from the top of Shemer and Hermon, so now, from the lion's den and the mountain of leopards, would look after then with fatherly care and desires for their everlasting welfare. "If," said he, "you have sinned against light; if you are tempted to blaspheme; if you are drowned in despair; if you think God fights against you; or if Heaven is hidden from your eyes, remember it was so with your father. But out of all the Lord delivered me."
He gives no dates; he affords scarcely a clue to his localities; of the man, as he worked, and ate, and drank, and lodged, of his neighbors and contemporaries, of all he saw and heard of the world about him, we have only an occasional glimpse, here and there, in his narrative. It is the story of his inward life only that he relates. What had time and place to do with one who trembled always with the awful consciousness of an immortal nature, and about whom fell alternately the shadows of hell and the splendors of heaven? We gather, indeed, from his record, that he was not an idle on-looker in the time of England's great struggle for freedom, but a soldier of the Parliament, in his young years, among the praying sworders and psalm-singing pikemen, the Greathearts and Holdfasts whom he has immortalized in his allegory; but the only allusion which he makes to this portion of his experience is by way of illustration of the goodness of God in preserving him on occasions of peril.
He was born at Elstow, in Bedfordshire, in 1628; and, to use his own words, his "father's house was of that rank which is the meanest and most despised of all the families of the land." His father was a tinker, and the son followed the same calling, which necessarily brought him into association with the lowest and most depraved classes of English society.
The estimation in which the tinker and his occupation were held, in the seventeenth century, may be learned from the quaint and humorous description of Sir Thomas Overbury. "The tinker," saith he, "is a movable, for he hath no abiding in one place; he seems to be devout, for his life is a continual pilgrimage, and sometimes, in humility, goes barefoot, therein making necessity a virtue; he is a gallant, for he carries all his wealth upon his back; or a philosopher, for he bears all his substance with him. He is always furnished with a song, to which his hammer, keeping tune, proves that he was the first founder of the kettle- drum; where the best ale is, there stands his music most upon crotchets.
The companion of his travel is some foul, sun-burnt quean, that, since the terrible statute, has recanted gypsyism, and is turned pedlaress. So marches he all over England, with his bag and baggage; his conversation is irreprovable, for he is always mending. He observes truly the statutes, and therefore had rather steal than beg. He is so strong an enemy of idleness, that in mending one hole he would rather make three than want work; and when he hath done, he throws the wallet of his faults behind him. His tongue is very voluble, which, with canting, proves him a linguist. He is entertained in every place, yet enters no farther than the door, to avoid suspicion. To conclude, if he escape Tyburn and Banbury, he dies a beggar."
Truly, but a poor beginning for a pious life was the youth of John Bunyan. As might have been expected, he was a wild, reckless, swearing boy, as his father doubtless was before him. "It was my delight," says he, "to be taken captive by the Devil. I had few equals, both for cursing and swearing, lying and blaspheming." Yet, in his ignorance and darkness, his powerful imagination early lent terror to the reproaches of conscience. He was scared, even in childhood, with dreams of hell and apparitions of devils. Troubled with fears of eternal fire, and the malignant demons who fed it in the regions of despair, he says that he often wished either that there was no hell, or that he had been born a devil himself, that he might be a tormentor rather than one of the tormented.
At an early age he appears to have married. His wife was as poor as himself, for he tells us that they had not so much as a dish or spoon between them; but she brought with her two books on religious subjects, the reading of which seems to have had no slight degree of influence on his mind. He went to church regularly, adored the priest and all things pertaining to his office, being, as he says, "overrun with superstition."
On one occasion, a sermon was preached against the breach of the Sabbath by sports or labor, which struck him at the moment as especially designed for himself; but by the time he had finished his dinner he was prepared to "shake it out of his mind, and return to his sports and gaming."
"But the same day," he continues, "as I was in the midst of a game of cat, and having struck it one blow from the hole, just as I was about to strike it a second time, a voice did suddenly dart from Heaven into my soul, which said, 'Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell?' At this, I was put to an exceeding maze; wherefore, leaving my cat upon the ground, I looked up to Heaven, and it was as if I had, with the eyes of my understanding, seen the Lord Jesus look down upon me, as being very hotly displeased with me, and as if He did severely threaten me with some grievous punishment for those and other ungodly practices.
"I had no sooner thus conceived in my mind, but suddenly this conclusion fastened on my spirit, (for the former hint did set my sins again before my face,) that I had been a great and grievous sinner, and that it was now too late for me to look after Heaven; for Christ would not forgive me nor pardon my transgressions. Then, while I was thinking of it, and fearing lest it should be so, I felt my heart sink in despair, concluding it was too late; and therefore I resolved in my mind to go on in sin; for, thought I, if the case be thus, my state is surely miserable; miserable if I leave my sins, and but miserable if I follow them; I can but be damned; and if I must be so, I had as good be damned for many sins as be damned for few."
The reader of Pilgrim's Progress cannot fail here to call to mind the wicked suggestions of the Giant to Christian, in the dungeon of Doubting Castle.
"I returned," he says, "desperately to my sport again; and I well remember, that presently this kind of despair did so possess my soul, that I was persuaded I could never attain to other comfort than what I should get in sin; for Heaven was gone already, so that on that I must not think; wherefore, I found within me great desire to take my fill of sin, that I might taste the sweetness of it; and I made as much haste as I could to fill my belly with its delicates, lest I should die before I had my desires; for that I feared greatly. In these things, I protest before God, I lie not, neither do I frame this sort of speech; these were really, strongly, and with all my heart, my desires; the good Lord, whose mercy is unsearchable, forgive my transgressions."
One day, while standing in the street, cursing and blaspheming, he met with a reproof which startled him. The woman of the house in front of which the wicked young tinker was standing, herself, as he remarks, "a very loose, ungodly wretch," protested that his horrible profanity made her tremble; that he was the ungodliest fellow for swearing she had ever heard, and able to spoil all the youth of the town who came in his company. Struck by this wholly unexpected rebuke, he at once abandoned the practice of swearing; although previously he tells us that "he had never known how to speak, unless he put an oath before and another behind."
The good name which he gained by this change was now a temptation to him.