Waste not on him the sacredness of grief; Be the fierce spirit of thy sire thine own, His lips of scorning, and his heart of stone.
What heeds the warrior of a hundred fights, The storm-worn watcher through long hunting nights, Cold, crafty, proud of woman's weak distress, Her home-bound grief and pining loneliness?
VII. THE DEPARTURE.
The wild March rains had fallen fast and long The snowy mountains of the North among, Making each vale a watercourse, each hill Bright with the cascade of some new-made rill.
Gnawed by the sunbeams, softened by the rain, Heaved underneath by the swollen current's strain, The ice-bridge yielded, and the Merrimac Bore the huge ruin crashing down its track.
On that strong turbid water, a small boat Guided by one weak hand was seen to float; Evil the fate which loosed it from the shore, Too early voyager with too frail an oar!
Down the vexed centre of that rushing tide, The thick huge ice-blocks threatening either side, The foam-white rocks of Amoskeag in view, With arrowy swiftness sped that light canoe.
The trapper, moistening his moose's meat On the wet bank by Uncanoonuc's feet, Saw the swift boat flash down the troubled stream; Slept he, or waked he? was it truth or dream?
The straining eye bent fearfully before, The small hand clenching on the useless oar, The bead-wrought blanket trailing o'er the water-- He knew them all--woe for the Sachem's daughter!
Sick and aweary of her lonely life, Heedless of peril, the still faithful wife Had left her mother's grave, her father's door, To seek the wigwam of her chief once more.
Down the white rapids like a sear leaf whirled, On the sharp rocks and piled-up ices hurled, Empty and broken, circled the canoe In the vexed pool below--but where was Weetamoo.
VIII. SONG OF INDIAN WOMEN.
The Dark eye has left us, The Spring-bird has flown; On the pathway of spirits She wanders alone.
The song of the wood-dove has died on our shore Mat wonck kunna-monee!(6) We hear it no more!
O dark water Spirit We cast on thy wave These furs which may never Hang over her grave; Bear down to the lost one the robes that she wore Mat wonck kunna-monee! We see her no more!
Of the strange land she walks in No Powah has told: It may burn with the sunshine, Or freeze with the cold.
Let us give to our lost one the robes that she wore: Mat wonck kunna-monee! We see her no more!
The path she is treading Shall soon be our own; Each gliding in shadow Unseen and alone!
In vain shall we call on the souls gone before: Mat wonck kunna-monee! They hear us no more!
O mighty Sowanna!(7) Thy gateways unfold, From thy wigwam of sunset Lift curtains of gold!
Take home the poor Spirit whose journey is o'er Mat wonck kunna-monee! We see her no more!
So sang the Children of the Leaves beside The broad, dark river's coldly flowing tide; Now low, now harsh, with sob-like pause and swell, On the high wind their voices rose and fell.
Nature's wild music,--sounds of wind-swept trees, The scream of birds, the wailing of the breeze, The roar of waters, steady, deep, and strong,-- Mingled and murmured in that farewell song.
1844.
BARCLAY OF URY.
Among the earliest converts to the doctrines of Friends in Scotland was Barclay of Ury, an old and distinguished soldier, who had fought under Gustavus Adolphus, in Germany. As a Quaker, he became the object of persecution and abuse at the hands of the magistrates and the populace.
None bore the indignities of the mob with greater patience and nobleness of soul than this once proud gentleman and soldier. One of his friends, on an occasion of uncommon rudeness, lamented that he should be treated so harshly in his old age who had been so honored before. "I find more satisfaction," said Barclay, "as well as honor, in being thus insulted for my religious principles, than when, a few years ago, it was usual for the magistrates, as I passed the city of Aberdeen, to meet me on the road and conduct me to public entertainment in their hall, and then escort me out again, to gain my favor."
Up the streets of Aberdeen, By the kirk and college green, Rode the Laird of Ury; Close behind him, close beside, Foul of mouth and evil-eyed, Pressed the mob in fury.
Flouted him the drunken churl, Jeered at him the serving-girl, Prompt to please her master; And the begging carlin, late Fed and clothed at Ury's gate, Cursed him as he passed her.
Yet, with calm and stately mien, Up the streets of Aberdeen Came he slowly riding; And, to all he saw and heard, Answering not with bitter word, Turning not for chiding.
Came a troop with broadswords swinging, Bits and bridles sharply ringing, Loose and free and froward; Quoth the foremost, "Ride him down!
Push him! prick him! through the town Drive the Quaker coward!"
But from out the thickening crowd Cried a sudden voice and loud "Barclay! Ho! a Barclay!"
And the old man at his side Saw a comrade, battle tried, Scarred and sunburned darkly;
Who with ready weapon bare, Fronting to the troopers there, Cried aloud: "God save us, Call ye coward him who stood Ankle deep in Lutzen's blood, With the brave Gustavus?"
"Nay, I do not need thy sword, Comrade mine," said Ury's lord; "Put it up, I pray thee Passive to His holy will, Trust I in my Master still, Even though He slay me.
"Pledges of thy love and faith, Proved on many a field of death, Not by me are needed."
Marvelled much that henchman bold, That his laird, so stout of old, Now so meekly pleaded.
"Woe's the day!" he sadly said, With a slowly shaking head, And a look of pity; "Ury's honest lord reviled, Mock of knave and sport of child, In his own good city.
"Speak the word, and, master mine, As we charged on Tilly's(8) line, And his Walloon lancers, Smiting through their midst we'll teach Civil look and decent speech To these boyish prancers!"
"Marvel not, mine ancient friend, Like beginning, like the end:"
Quoth the Laird of Ury; "Is the sinful servant more Than his gracious Lord who bore Bonds and stripes in Jewry?
"Give me joy that in His name I can bear, with patient frame, All these vain ones offer; While for them He suffereth long, Shall I answer wrong with wrong, Scoffing with the scoffer?
"Happier I, with loss of all, Hunted, outlawed, held in thrall, With few friends to greet me, Than when reeve and squire were seen, Riding out from Aberdeen, With bared heads to meet me.
"When each goodwife, o'er and o'er, Blessed me as I passed her door; And the snooded daughter, Through her casement glancing down, Smiled on him who bore renown From red fields of slaughter.
"Hard to feel the stranger's scoff, Hard the old friend's falling off, Hard to learn forgiving; But the Lord His own rewards, And His love with theirs accords, Warm and fresh and living.
"Through this dark and stormy night Faith beholds a feeble light Up the blackness streaking; Knowing God's own time is best, In a patient hope I rest For the full day-breaking!"
So the Laird of Ury said, Turning slow his horse's head Towards the Tolbooth prison, Where, through iron gates, he heard Poor disciples of the Word Preach of Christ arisen!
Not in vain, Confessor old, Unto us the tale is told Of thy day of trial; Every age on him who strays From its broad and beaten ways Pours its seven-fold vial.
Happy he whose inward ear Angel comfortings can hear, O'er the rabble's laughter; And while Hatred's fagots burn, Glimpses through the smoke discern Of the good hereafter.