[7] _Isaiah_ 1:15-17.
[8] For a brief account of primitive religion, _cf._ J. B. Pratt's _Psychology of Religious Belief_. For a fuller account, _cf._ F. B.
Jevons's _Introduction to the History of Religion_.
[9] Munro and Sellery: _Op. cit._, pp. 80, 75.
[10] A. H. Sayce: _Babylonians and Assyrians_, p. 253.
[11] A. Wiedemann: _Religion of the Ancient Egyptians_, p. 250.
[12] _Cf._ H. C. Warren's _Buddhism in Translation_.
[13] The reader will find a good exposition of mysticism in Royce's _World and the Individual_, First Series, Lectures II, IV, V.
[14] _Cf., e. g._, _Epictetus_: Discourses, Book II, Chapter VIII.
[15] _Cf._ Spinoza's Ethics, _passim_, translated by Elwes.
[16] _Cf._ Royce's account of Romanticism and Hegel, in his _Spirit of Modern Philosophy_, Lectures VI, VII. This motive, together with the motive of mysticism, appears in such writings as J. McT. E. McTaggart's _Studies in Hegelian Cosmology_, Chapter IX; and A. E. Taylor's _Problem of Conduct_, Chapter VIII.
[17] Thomas Hardy: _The Dynasts_, Part I, p. 5.
[18] John Davidson: _A Rosary_, p. 88.
[19] James: _Pragmatism_, p. 144. The whole chapter is a brilliant representation of the stand-point of moral idealism.
[20] G. K. Chesterton: _The Man Who Was Thursday_, pp. 278-279.