16:20. All the brethren salute you. Salute one another with a holy kiss.
16:21. The salutation of me Paul, with my own hand.
16:22. If any man love not our Lord Jesus Christ, let him be anathema, maranatha.
Let him be anathema, maranatha... Anathema signifies here a thing accursed. Maran-atha, which, according to St. Jerome and St. Chrysostom, signify, 'The Lord is come' already, and therefore is to be taken as an admonition to those who doubted of the resurrection, and to put them in mind that Christ, the judge of the living and the dead, is come already.
Others explain Maran-atha: 'May our Lord come', that is, to judge and punish those with exemplary judgments and punishments, that do not love the Lord Jesus Christ.
16:23. The grace of our Lord Jesus Christ be with you.
16:24. My charity be with you all in Christ Jesus. Amen.
THE SECOND EPISTLE OF ST. PAUL TO THE CORINTHIANS
In this Epistle St. Paul comforts those who are now reformed by his admonitions to them in the former and absolves the incestuous man on doing penance, whom he had before excommunicated for his crime. Hence he treats of true penance and of the dignity of the ministers of the New Testament. He cautions the faithful against false teachers and the society of infidels. He gives an account of his sufferings and also of the favours and graces which God hath bestowed on him. This second Epistle was written in the same year with the first and sent by Titus from some place in Macedonia.
2 Corinthians Chapter 1
He speaks of his troubles in Asia. His not coming to them was not out of levity. The constancy and sincerity of his doctrine.
1:1. Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:
1:2. Grace unto you and peace from God our Father and from the Lord Jesus Christ.
1:3. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort:
1:4. Who comforteth us in all our tribulation, that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.
1:5. For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.
1:6. Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.
1:7. That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.
1:8. For we would not have you ignorant, brethren, of our tribulation which came to us in Asia: that we were pressed out of measure above our strength, so that we were weary even of life.
1:9. But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.
1:10. Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us,
1:11. You helping withal in prayer for us. That for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.
1:12. For our glory is this: the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.
1:13. For we write no other things to you than what you have read and known. And I hope that you shall know unto the end.
1:14. As also you have known us in part, that we are your glory: as you also are ours, in the day of our Lord Jesus Christ.
1:15. And in this confidence I had a mind to come to you before, that you might have a second grace:
1:16. And to pass by you into Macedonia: and again from Macedonia to come to you, and by you to be brought on my way towards Judea.
1:17. Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?
1:18. But God is faithful: for our preaching which was to you, was not, It is, and It is not.
1:19. For the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not: It is and It is not. But, It is, was in him.
It is, was in him... There was no inconstancy in the doctrine of the apostles, sometimes, like modern sectaries, saying, It is, and at other times saying, It is not. But their doctrine was ever the same, one uniform yea, in Jesus Christ, one Amen, that is, one truth in him.
1:20. For all the promises of God are in him, It is. Therefore also by him, amen to God, unto our glory.
1:21. Now he that confirmeth us with you in Christ and that hath anointed us, is God:
1:22. Who also hath sealed us and given the pledge of the Spirit in our hearts.
1:23. But I call God to witness upon my soul that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy. For in faith you stand.
2 Corinthians Chapter 2
He grants a pardon to the incestuous man upon his doing penance.
2:1. But I determined this with myself, to come to you again in sorrow.
2:2. For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?
2:3. And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.
2:4. For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.
2:5. And if any one have caused grief, he hath not grieved me: but in part, that I may not burden you all.
2:6. To him who is such a one, this rebuke is sufficient, which is given by many.
2:7. So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.
2:8. Wherefore, I beseech you that you would confirm your charity towards him.
2:9. For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.
2:10. And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ:
I also... The apostle here granted an indulgence, or pardon, in the person and by the authority of Christ, to the incestuous Corinthian, whom before he had put under penance, which pardon consisted in a releasing of part of the temporal punishment due to his sin.