Thurida, the housewife at Frida, was envious and covetous of these precious goods, and received Thorgunna into her home in hopes, by some means, to possess herself of them, especially the embroidered hangings of a bed; but Thorgunna refused to part with them. "I will not lie in the straw for thee, though thou art a fine lady, and thinkest great things of thyself." Thorgunna made her own terms with Thurida and Master Harold, and set up her bed at the inner end of their hall. Her richly worked bed-clothes, her English sheets and silken quilt, and her bed-hangings and canopy were such "that men thought nothing at all like them had ever been seen." An air of truth is given to the whole story by the details. Thorgunna is described as "tall and strong and very stout. She was swarthy brown, with eyes set close together; her hair was brown and very thick. She was well-behaved in daily life, and went to church every morning before she went to her work." Then comes an account of a storm, and a rain of blood; and how Thorgunna sickened and died, and at her own desire was carried to be buried to Skilholt, which she prophesied would one day be considered holy, and that priests might there sing dirges over her.
There is a curious and picturesque account of the two days' journey to Skilholt, and the adventures that befell the funeral cortege; including the incident of the corpse cooking the supper of the convoy at an inhospitable farmhouse where they had sought refuge and received no entertainment.
On Harold's return home after the funeral, he proceeded to carry out the wishes of Thorgunna, who had warned him that the ownership of her embroidered hangings would cause trouble, and therefore she had desired they should be burned. Thurida, however, could not bear to lose them, and persuaded Harold to spare them. "After this followed many signs and portents, and deaths of men and women, and apparitions of ghosts, until Kjartan (Thurida's son) brought out all Thorgunna's bed-hangings and furniture, and burned them in the fire."
APPENDIX X., TO PAGE 365.
Aelfled or Athelfleda was the founder of a race of embroiderers. Their pedigree is as follows:--
BRITHNOD, === ATHELFLEDA.
a Northumberland She embroidered the Chief or Alderman. daring deeds of her husband.
LEOFLEDA. === KING OSWIC.
Oswic's sister Aedelfleda was adopted by Hilda, Abbess of Whitby.
She succeeded Hilda, and died 713.
She was a great embroiderer.
___________ ___________ AELFWIN. AELSWITH. LEOFWED.
AELSWITH.
Leofwed made her will in the time of King Cnut; dividing her revenue between her daughter Aelswith and the Abbey of Ely. Aelswith accepted the residence of Coveney, a small property belonging to the convent, and there she embroidered with her maidens. See Liber Eliensis, ed. D.
J. Stewart, "Anglia Christiana," vol. i., 1848.
APPENDIX XI., TO PAGE 377.
In the Statutes at Large there is the following in vol. i. p. 526 (in old French):--
2 Henry VI.
A penalty on deceitful workers of gold and silver embroidery.
Item. pur ceo que diverses defautes sont trovez en loveraigne de diverses persons occupiantz le mestier de brouderie. Ordonnez est & assentiez, que tout loveraigne & stuff de brouderie d'or ou d'argent de Cipre ou d'or de Luke melle avec laton de Spayne & mys a vent en deceit des lieges du Roi sont forfait au Roi ou as Seigneurs et autres accenz franchises d'autielx forfaitures ein quy franchise autiel overaigne soit trouvee et durera c'est ordinance longue parlement prochainement avenir.
33 Henry VI.
That if any Lombard or any other person, Stranger or Denizen, bring or cause to be brought by way of merchandize any wrought silk thrown, Ribbands, Laces, Corses of Silk, or any other thing wrought, touching or concerning the mystery of Silk women, the corses which come from Genoa only excepted, into any part or place of the Realm from beyond the Sea, that the same ... be forfeit.
3 Edward IV.
Whereby the importation of any wrought silk thrown, Ribbands, Laces, Corses of Silk, or other things wrought, concerning the craft of Silk women is prohibited or restrained.
22 Edward IV.
That no Marchant, Stranger, nor other person shall bring into the Realm to be sold, any Corses, Girdles, Ribbands, Laces, Coll. Silk or Colein Silk, thrown or wrought, upon pain of forfeiture of the same.
Also Richard III. "An Act touching the bringing in of Silk Laces, Ribbands, &c."
Also 19 Henry VII. "An Act for Silk Women."
These acts appear to have been partially repealed, 3 and 5 George III.