[29] Now Stafford, Genesee County, N. Y.
[30] Christian Herald, Portsmouth, N. H., Vol. II, p. 61.
[31] Christian Herald, Portsmouth, N. H., Vol. II, p. 63.
[32] Both were active members of the Union Convention held in Covington, Genesee, January, 1820.
[33] His degree in Masonry was the Royal Arch.
[34] At first, it was a voluntary assemblage, called general because all denominations were invited to participate; later, delegates from local Conferences were appointed.
[35] Mr. Church lived in the town of Friendship, six miles west from Mr.
How.
[36] Her mother, Mr. How's first wife, died 1816.
[37] The La Fayette Ball given at that time, he says, cost $100,000; and about 12,000 persons were said to have been present.
[38] This spring emits carbureted hydrogen gas. It has not only lighted the apartments of the citizens, but has been used in cooking.
[39] Then all the towns east of the Genesee, in this section, were in Ontario County; Monroe County was not then formed.
[40] In a later address of Mr. Loring, than the one whose statements were quoted by Mr. Himes, published in 1844, which was the 40th anniversary of the Boston Church, Mr. L. observes--"Elder Badger arrived in September, and commenced preaching. His labors were successful, and many gathered to hear the word. In the winter following, a considerable number professed conversion, and were received by the Church. Under date of Lord's day, March 23, 1828, there stands on the Church record the following entry:--'At the close of the afternoon service, Elder Badger, with the candidates for baptism, previously prepared, proceeded in ten carriages to South Boston, where they were followed by a large portion of the congregation. After solemn prayer, the ordinance was administered after the example of our glorious Lord.' Elder Badger remained with us about a year, and during his stay I believe this house was generally as well filled as at any period since its erection."--p. 18.
[41] J. G. Loring and Wm. Gridley are deceased; the former but recently.
[42] Mrs. Badger.
[43] His answer to the committee, in which he declines their invitation, is dated at Boston, August 14, 1828.
[44] Gospel Luminary, Vol. III, p. 95.
[45] The name of his residence in Mendon.
[46] Bible Doctrine of God, Jesus Christ, the Holy Spirit, Atonement and Faith; to which is prefixed an Essay on Natural Theology and the Truth of Revelation. By Wm. Kinkade. Revised by J. Badger.
[47] Pall., Vol. II, p. 287. A general convention from the different States.
[48] In the town of Broadalbin.
[49] Now Fulton County.
[50] Pall., Vol. II, p. 387.
[51] The leading men in starting the general association and the publication of the Christian Palladium were O. E. Morrill, J. Badger, J.
Bailey, B. Miles, and others. O. E. Morrill was particularly active and prominent in this useful movement.
[52] The _debate_ with R. D. Owen, as it was called, was evidently no _debate_. No direct issue was formed between them, and there was no direct conflict of mind with mind on any essential question. It was mostly the rare phenomenon of two men talking alternately in the _same place_ on _different_ subjects.
[53] Debate on the Roman Catholic religion, pages 59, 186, 172.
[54] Editor of the Christian Teacher.
[55] J. J. Harvey.
[56] At Marion, Wayne County, N. Y.
[57] 1828.
[58] January, 1844.
[59] To Joseph Marsh, Editor of the Palladium.
[60] The Christian Church at Royalton, N. Y., was the first erected in the State west of the Genesee river.
[61] One of the means of torture in the Spanish Inquisition.
[62] Faust, p. 89.
[63] The first local Conference regularly organized in the United States, for the transaction of general business and for the keeping of a pure ministry, was called by him at Hartwick, N. Y., 1818. He was the leading spirit of that body, and ably met the objections that were raised against its objects. In 1817 he wrote some letters to individual preachers, pleading for an association of churches and ministers, to which ministers should be responsible for the characters they sustain.