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The roof on the exterior was painted red, green, azure, and violet, the colors being highly durable, while the glazing of the windows was so neatly done that they were transparent as crystal. In the rear of the palace were arranged the treasure-rooms, which contained a great store of gold and silver bullion, pearls and precious stones, and valuable plate. Here also were the family apartments of the emperor and his wives. Opposite the grand palace stood another, very similar in design, where dwelt his eldest son, the heir to the throne.

On the north side, between the palace and the adjoining wall, rose an artificial mound of earth, a hundred paces high and a mile in circuit at its base. Its slopes were planted with beautiful evergreen trees, which had been transported thither, when well grown, by the aid of elephants.

This perpetual verdure gave it the appropriate name of the Green Mount.

An ornamental pavilion crowned the summit, which, in harmony with the sides, was also made green. The view of the mount, with its ever-verdant trees and the richly decorated building on its summit, formed a scene delightful to the eyes of the emperor and the other inmates of the palace. This hill still exists, and is yet known by its original title of Kinshan, or the Green Mount.

The excavation made to obtain the earth for the mount was filled with water from a small rivulet, forming a lake from which the cattle drank, its overflow being carried by an aqueduct along the foot of the Green Mount to fill another great and very deep excavation, made in the same manner as the former. This was used as a fish-pond, containing fish in large variety and number, sufficient to keep the table of the emperor constantly supplied. Iron or copper gratings at the entrance and exit prevented the escape of the fish along the stream. The pond was also stocked with swans and other aquatic birds, and a bridge across its width led from one palace to the other.

Such was the palace. The city was correspondingly great and prosperous, and had an immense trade. A thousand pack-horses and carriages laden with raw silk daily entered its gates, and within its workshops a vast quantity of silk and gold tissues was produced. As Hoangti made himself famous by the Great Wall, so Kublai won fame by the far more useful work of the Great Canal, which was largely due to his fostering care, and has ever since been of inestimable value to China, while the Wall never kept out a Tartar who strongly desired to get over its threatening but useless height.

Having said so much about the conditions of palace and capital, it may be of interest to extract from Polo's narrative some account of the method pursued in war during Kublai's reign. The Venetian attended a campaign made by the emperor against one of his kinsmen named Nayan, who had under him so many cities and provinces that he was able to bring into the field an army of four hundred thousand horse. His desire for sovereignty led him to throw off his allegiance, the more so as another rebel against the Grand Khan promised to aid him with a hundred thousand horsemen.

News of this movement soon reached Kublai, and he at once ordered the collection of all the troops within ten days' march of Kambalu, amounting in all to four hundred and sixty thousand men. By forced marches these were brought to Nayan's territory in twenty-five days, reaching there before the rebel prince had any warning of their approach. Kublai, having given his army two days' rest, and consulted his astrologers, who promised him victory, marched his army up the hill which had concealed them from the enemy, the great array being suddenly displayed to the astonished eyes of Nayan and his men.

Kublai took his station in a large wooden castle, borne on the backs of four elephants, whose bodies were protected with coverings of thick leather hardened by fire, over which were spread housings of cloth of gold. His army was disposed in three grand divisions, each division consisting of ten battalions of horsemen each ten thousand strong, and armed with the great Mongol bow. The right and left divisions were disposed so as to outflank the army of Nayan. In front of each battalion were stationed five hundred infantry, who, whenever the cavalry made a show of flight, were trained to mount behind them, and to alight again when they returned to the charge, their duty being to kill with their lances the horses of the enemy.

As soon as the order of battle was arranged, wind instruments of various kinds and in great numbers were sounded, while the host of warriors broke into song, as was the Tartar practice before engaging in battle.

The battle began with a signal from the cymbals and drums, the sound of the instruments and the singing growing deafening. At the signal both wings advanced, a cloud of arrows filling the air, while on both sides numbers of men and horses fell. Their arrows discharged, the warriors engaged in close combat with lances, swords, and iron-shod maces, while the cries of men and horses were such as to inspire terror or rouse all hearers to the battle-rage.

For a long time the fortune of the day remained undecided, Nayan's people fighting with great zeal and courage. But at length their leader, seeing that he was almost surrounded, attempted to save himself by flight. He was made prisoner, however, and brought before Kublai, who ordered him to be put to death on the spot. This was done by enclosing him between two carpets, which were violently shaken until the spirit departed from the body, the dignity of the imperial family requiring that the sun and the air should not witness the shedding of the blood of one who belonged to the royal stock.

These extracts from the narrative of the Venetian traveller may be fitly followed by a portion of Coleridge's remarkable dream-poem on the subject of Kublai's palace. The poet, having been reading from "Purchas's Pilgrimage" a brief description of the palace of the Great Khan,--not the one above described, but a pleasure-retreat in another section of his dominions,--fell asleep, and his dreams took the form of an extended poem on the subject. On waking he hastened to write it down, but was interrupted by a visitor in the midst of his task, and afterwards found himself unable to recall another line of the poem, only a shadowy image of which remained in his mind. The part saved is strangely imaginative.

In Xanadu did Kubla Khan A stately pleasure-dome decree, Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.

So twice five miles of fertile ground With walls and towers were girdled round; And here were gardens bright with sinuous rills, Where blossomed many an incense-bearing tree; And here were forests ancient as the hills, Enfolding sunny spots of greenery.

But oh! that deep romantic chasm which slanted Down the green hill athwart a cedarn cover!

A savage place! as holy and enchanted As e'er beneath a waning moon was haunted By woman wailing for her demon lover!

And from this chasm, with ceaseless turmoil seething, As if this earth in fast thick pants were breathing, A mighty fountain momently was forced, Amid whose swift half-intermitted burst Huge fragments vaulted like rebounding hail, Or chaffy grain beneath the thresher's flail; And 'mid these dancing rocks at once and ever It flung up momently the sacred river.

Five miles meandering with a mazy motion Through wood and dale the sacred river ran, Then reached the caverns measureless to man, And sank in tumult to a lifeless ocean: And 'mid this tumult Kubla heard from far Ancestral voices prophesying war.

_THE EXPULSION OF THE MONGOLS._

While the descendants of Kublai Khan, the Mongol emperor, still held the reins of power in China, there was born in humble life in that empire a boy upon whose shoulders fortune had laid the task of driving the foreigners from the soil and restoring to the Chinese their own again.

Tradition says that at his birth the room was several times filled with a bright light. However that be, the boy proved to be gifted by nature with a fine presence, lofty views, and an elevated soul, qualities sure to tell in the troubled times that were at hand. When he was seventeen years of age the deaths of his father and mother left him a penniless orphan, so destitute of means that he felt obliged to take the vows of a priest and enter the monastery of Hoangkiose. But the country was now in disorder, rebels were in the field against the Mongol rule, and the patriotic and active-minded boy could not long endure the passive life of a bonze. Leaving the monastery, he entered the service of one of the rebel leaders as a private soldier, and quickly showed such enterprise and daring that his chief not only made him an officer in his force but gave him his daughter in marriage.

The time was ripe for soldiers of fortune. The mantle of Kublai had not fallen on the shoulders of any of his successors, who proved weak and degenerate monarchs, losing the firm hold which the great conqueror had kept upon the realm. It was in the year 1345 that Choo Yuen Chang, to give the young soldier his full name, joined the rebel band. Chunti, one of the weakest of the Mongol monarchs, was now upon the throne, and on every side it was evident that the empire of Kublai was in danger of falling to pieces under this incapable ruler. Fortune had brought its protege into the field at a critical time.

Choo was not long in proving himself "every inch a soldier." Wherever he fought he was victorious. In a year's time he had under him seven hundred men of his own enlistment, and was appointed the lieutenant of his chief. Soon after the latter died, and Choo took his place at the head of the rebel band. In it enlisted another young man, Suta by name, who was before many years to become China's greatest general and the bulwark of a new dynasty.

Choo was now able to prove his powers on a larger scale. One of his first exploits was the capture of the town of Hoyan, where he manifested a high order of courage and political wisdom in saving the inhabitants from rapine by his ill-paid and hungry soldiers. Here was a degree of self-restraint and power of command which none of the Chinese leaders had shown, and which seemed to point out Choo as the man destined to win in the coming struggle for a rejuvenated China.

Meanwhile a rival came into the field who for a time threw Choo's fortunes into the shade. This was a young man who was offered to the people as a descendant of the dynasty of the Sungs, the emperors whom the Mongol invaders had dethroned. His very name proved a centre of attraction for the people, whose affection for the old royal house was not dead, and they gathered in multitudes beneath his banner. But his claim also aroused the fear of the Mongols, and a severe and stubborn struggle set in, which ended in the overthrow of the youthful Sung and the seeming restoration of the Mongol authority. Yet in reality the war had only cleared the way for a far more dangerous adversary than the defeated claimant of the throne.

Masked by this war, the strength and influence of Choo had steadily grown, and in 1356 he made a daring and masterly move in the capture of the city of Nanking, which gave him control of some of the wealthiest provinces of the land. Here he showed the same moderation as before, preserving the citizens from plunder and outrage, and proving that his only purpose was to restore to China her old native government. With remarkable prudence, skill, and energy he strengthened his position.

"The time has now come to drive the foreigners out of China," he said, in a proclamation that was scattered far and wide and brought hosts of the young and daring to his ranks. Elsewhere the so-called Chinese patriots were no better than brigands, all the horrors of war descending upon the districts they occupied and the cities which fell into their hands. But where Choo ruled discipline and security prevailed, and as far as his power reached a firm and orderly government existed.

Meanwhile the Mongols had a host of evils with which to contend. Rebel leaders had risen in various quarters, some of them making more progress than Choo, but winning the execration rather than the love of the people by their rapine and violence. On the contrary, his power grew slowly but surely, various minor leaders joining him, among them the pirate Fangkue Chin, whose exploits had made him a hero to the people of the valley of the Kiang. The events of the war that followed were too many to be here detailed. Suffice it to say that the difficulties of the Mongol emperor gradually increased. He was obliged to meet in battle a Mongol pretender to his throne; Corea rose in arms and destroyed an army sent to subdue it; and Chahan Timour, Chunti's ablest general, fell victim to an assassin. Troubles were growing thick around his throne.

In the year 1366, Choo, after vanquishing some leaders who threatened his position, among them his late pirate ally Fangkue Chin, saw that the time had arrived for a vigorous effort to expel the foreign rulers, and set out at the head of his army for a general campaign, at the same time proclaiming to the people that the period was at hand for throwing off the Mongol yoke, which for nearly a century had weighed heavily upon their necks. Three armies left Nanking, two of them being sent to subdue three of the provinces of the south, a result which was achieved without a blow, the people everywhere rising and the Mongol garrisons vanishing from sight,--whether by death or by flight history fails to relate. The third army, under Suta, Choo's favorite general, marched towards Peking, the Mongol garrisons, discouraged by their late reverses, retreating as it advanced.

At length the great Mongol capital was reached. Within its walls reigned confusion and alarm. Chunti, panic-stricken at the rapid march of his enemies, could not be induced to fight for his last hold upon the empire of China, but fled on the night before the assault was made. Suta at once ordered the city to be taken by storm, and though the Mongol garrison made a desperate defence, they were cut down to a man, and the victorious troops entered the Tartar stronghold in triumph. But Suta, counselled by Choo to moderation, held his army firmly in hand, no outrages were permitted, and the lives of all the Mongols who submitted were spared.

The capture of Peking and the flight of Chunti marked the end of the empire of the Mongols in China. War with them still went on, but the country at large was freed from their yoke, after nearly a century of submission to Tartar rule. Elsewhere the vast empire of Genghis still held firm. Russia lay under the vassalage of the khans. Central and Southern Asia trembled at the Mongol name. And at the very time that the Chinese were rising against and expelling their invaders, Timour, or Tamerlane, the second great conqueror of his race, was setting out from Central Asia on that mighty career of victory that emulated the deeds of the founder of the Mongol empire. Years afterwards Timour, after having drowned Southern Asia in a sea of blood, returned to Samarcand, where, in 1415, he ordered the collection of a great army for the invasion of China, with which he proposed to revenge the wrongs of his compatriots. The army was gathered; it began its march; the mountains of Khokand were reached and passed; threats of the coming danger reached and frightened China; but on the march the grim old conqueror died, and his great expedition came to an end. All that reached China to represent the mighty Timour was his old war-horse, which was sent as a present four years afterwards when an embassy from Central Asia reached Peking.

With the fall of the Mongols in China the native rule was restored, but not with it the old dynasty. Choo, the conqueror, and a man whose ability and nobleness of mind had been remarkably displayed, was everywhere looked upon as the Heaven-chosen successor to the throne, the boy who had begun his career as a penniless orphan having risen through pure power of intellect and loftiness of soul to the highest position in the realm. He was crowned emperor under the title of Hongwou, and instituted the Ming dynasty, which held the throne of China until three centuries afterwards, when another strange turn in the tide of affairs again overthrew Chinese rule and brought a new dynasty of Tartar emperors to the throne.

As regards the reign of Hongwou, it may here be said that he proved one of the ablest monarchs China ever knew, ruling his people with a just and strong hand, and, by the aid of his able general Suta, baffling every effort of the Mongols to regain their lost dominion. Luxury in the imperial administration was brought to an end, the public money was used for its legitimate purpose, and even some of the costly palaces which the Mongol emperors had built were destroyed, that the people might learn that he proposed to devote himself to their good and not to his own pleasure. Steps were taken for the encouragement of learning, the literary class was elevated in position, the celebrated Hanlin College was restored, and the great book of laws was revised. Schools were opened everywhere, orphanages and hospitals were instituted, and all that could be was done for the relief of the sick and the poor.

All this was performed in the midst of bitter and unceasing wars, which for nearly twenty years kept Suta almost constantly in the field. The Mongols were still strong in the northwest, Chungti continued to claim imperial power, and the army was kept steadily employed, marching from victory to victory under the able leadership of Suta, who in his whole career scarcely learned the meaning of defeat. His very appearance on the field on more than one occasion changed the situation from doubt to victory. In time the Mongols were driven beyond the Great Wall, the ex-emperor died, and the steppes were invaded by a great army, though not a successful one, Suta meeting here his first and only reverse. The war ended with giving the Chinese full control of all the cultivated country, while the Tartars held their own in the desert. This done, Suta returned to enjoy in peace the honors he had won, and soon after died, at the age of fifty-four years, thirty of which had been spent in war.

The death of the great general did not leave China free from warlike commotion. There were rebellious risings both in the south and in the north, but they all fell under the power of Hongwou's victorious arms, the last success being the dispersal of a final Mongol raid. The closing eight years of the emperor's reign were spent in peace, and in 1397 he died, after an administration of thirty years, in which he had freed China from the last dregs of the Mongol power, and spread peace and prosperity throughout the realm.

_THE RISE OF THE MANCHUS._

Twice had a Tartar empire been established in China, that of the Kin dynasty in the north, and that of their successors, the Mongols, over the whole country. A third and more permanent Tartar dynasty, that of the Manchus, was yet to come. With the striking story of the rise and progress of these new conquerors we are now concerned.

In the northeast of China, beyond the Great Wall and bordering on Corea, lies the province of Liautung. Northward from this to the Amur River extends the eastern section of the steppes, known on modern maps as Manchuria. From these broad wilds the Kins had advanced to their conquest of Northern China. To them they fled for safety from the Mongol arms, and here lost their proud name of Kin and resumed their older and humbler one of Niuche. For some five centuries they remained here unnoticed and undisturbed, broken up into numerous small clans, none of much strength and importance. Of these clans, which were frequently in a state of hostility to one another, there is only one of interest, that of the Manchus.

The original seat of this small Tartar clan lay not far north of the Chinese border, being on the Soodsu River, about thirty miles east of the Chinese city of Moukden. Between the Soodsu and Jiaho streams, and south of the Long White Mountains, lies the valley of Hootooala, a location of rugged and picturesque scenery. This valley, protected on three sides by water and on the fourth by a lofty range of mountains, the whole not more than twelve miles long, formed the cradle of the Manchu race, the narrow realm from which they were to emerge to victory and empire. In a certain respect it resembled the native home of the Mongols, but was far smaller and much nearer the Chinese frontier.

In this small and secluded valley appeared, about the middle of the fourteenth century, when the emperor Hongwou was fighting with the Mongols, a man named Aisin Gioro. Tradition attributes to him a miraculous birth, while calumny asserts that he was a runaway Mongol; but at any rate he became lord of Hootooala and ancestor of its race of conquerors. Five generations from him came a chief named Huen, who ruled over the same small state, and whose grandson, Noorhachu by name, born in 1559, was the man upon whom the wonderful fortunes of the Manchus were to depend. Like many other great conquerors, his appearance predicted his career. "He had the dragon face and the phoenix eye; his chest was enormous, his ears were large, and his voice had the tone of the largest bell."

He began life like many of the heroes of folk-lore, his step-mother, when he was nineteen years of age, giving him a small sum of money and turning him out into the world to seek his fortune. She repented afterwards, and bade him come home again or accept further aid, but the proud youth refused to receive from her any assistance, and determined to make his own way in the world.

Noorhachu first came into notice in 1583. In that year Haida, chief of a small district south of Hootooala, made an attack, assisted by the Chinese, on some neighboring clans. One of these was governed by a relative of the old Manchu chief Huen, who, with his son and a small force, hurried to his aid and helped him to defend his town. Haida and his allies, finding the place too strong for them, enticed a part of the garrison outside the walls, and then fell upon and treacherously massacred them. Among the slain were Huen and his son.

This brutal murder left Noorhachu chief of his clan, and at the same time filled him with a fierce desire for revenge, both upon Haida and upon the Chinese. He was forced to bide his time, Haida gaining such influence with his allies that he was appointed by them chief of all the Niuche districts. This act only deepened the hatred of Noorhachu, who found himself made one of the vassals of the murderer, while many of his own people left him and attached themselves to the fortunes of Haida.

Fortunately for the youthful chief, the Chinese did not strongly support their nominee, and Noorhachu pursued his rival so persistently that the assassin did not feel safe even within his stockaded camp, but several times retreated for safety into Liautung. The Chinese at length, tired of supporting a man without the courage to defend himself, seized him and handed him over to Noorhachu, who immediately put him to death.

The energy and success of Noorhachu in this scheme of vengeance gave him a high reputation among the Niuche. He was still but twenty-seven years of age, but had probably laid out his life-work, that of making himself chief of a Niuche confederacy, and employing his subjects in an invasion of Chinese soil. It is said that he had sworn to revenge his father's death by the slaughter of two hundred thousand Chinese.

He began by building himself a stronghold. Selecting a site in the plain where water was abundant, he built a town and surrounded it with a triple wall. This done, he began the work of uniting the southern clans under his sway, a task which proved easy, they being much impressed by his victory over Haida. This peaceful progress was succeeded by a warlike movement. In 1591 he suddenly invaded the district of Yalookiang, which, taken by surprise, was forced to submit to his arms.

This act of spoliation roused general apprehension among the chiefs.

Here was a man who was not satisfied with petty feuds, but evidently had higher objects in view. Roused by apprehension of danger, seven of the neighboring chiefs gathered their forces, and with an army of thirty thousand Niuche and Mongols invaded the territory of the daring young leader. The odds against him seemed irresistible. He had but four thousand men to oppose to this large force. But his men had been well chosen and well trained, and they so vigorously resisted the onset of the enemy that the principal Niuche chief was killed and the Mongol leader forced to flee. At this juncture Noorhachu charged his foes with such vigor that they were broken and put to flight, four thousand of them being slain in the pursuit. A number of chiefs were taken prisoners, while the spoils included several thousand horses and plaited suits of armor, material of great value to the ambitious young victor.

Eight years passed before Noorhachu was ready for another move. Then he conquered and annexed the fertile district of Hada, on the north. In 1607 he added to this the state of Hwifa, and in the following year that of Woola. These conquests were preliminary to an invasion of Yeho, the most powerful of the Niuche states. His first attack upon this important district failed, and before repeating it he deemed it necessary to show his strength by invading the Chinese province of Liautung. He had long been preparing for this great enterprise. He had begun his military career with a force of one hundred men, but had now an army forty thousand strong, well drilled and disciplined men, provided with engines of war, and of a race famed for courage and intrepidity. Their chief weapon consisted of the formidable Manchu bow, while the horsemen wore an armor of cotton-plaited mail which was proof against arrow or spear.

The invasion was preceded by a list of grievances drawn up against the Chinese, which, instead of forwarding it to the Chinese court, Noorhachu burnt in presence of his army, as an appeal to Heaven for the justice of his cause.

The Chinese had supinely permitted this dangerous power to grow up among their tributaries on the north. In truth, the Ming dynasty, which had begun with the great Hongwou, had shared the fate of Chinese dynasties in general, having fallen into decadence and decay. With a strong hand at the imperial helm the Manchu invasion, with only a thinly settled region to draw on for recruits, would have been hopeless. With a weak hand no one could predict the result.

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