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Thus the champion went forth as a knight-errant, with few followers, but a great name. Tears came into his eyes as he looked back upon his home, its doors open, its hall deserted, no hawks upon the perches, no horses in the stalls. "My enemies have done this," he said. "God be praised for all things." He went to Burgos, but there the people would not receive him, having had strict orders from the king. Their houses were closed, the inn-keepers barred their doors, only a bold little maiden dared venture out to tell him of the decree. As there was no shelter for him there, he was forced to seek lodging in the sands near the town.

Needing money, he obtained it by a trick that was not very honorable, though in full accord with the ethics of those times. He pawned to the Jews two chests which he said were treasure chests, filled with gold. Six hundred marks were received, and when the chests were afterwards opened they proved to be filled with sand. This was merely a good joke to poet and chronicler. The Jews lay outside the pale of justice and fair-dealing.

Onward went the Cid, his followers growing in number as he marched. First to Barcelona, then to Saragossa, he went, seeking knightly adventures everywhere. In Saragossa he entered the service of the Moorish king, and for several years fought well and sturdily for his old enemies. But time brought a change. In 1081 Alfonso captured Toledo and made that city his capital, from which he prepared to push his way still deeper into the Moorish dominions. He now needed the Cid, whom he had banished five years before.

But it was easier to ask than to get. The Cid had grown too great to be at any king's beck and call. He would fight for Alfonso, but in his own way, holding himself free to attack whom he pleased and when he pleased, and to capture the cities of the Moslems and rule them as their lord. He had become a free lance, fighting for his own hand, while armies sprang, as it were, from the ground at his call to arms.

In those days of turmoil valor rarely had long to wait for opportunity.

Ramon Berenguer, lord of Barcelona, had laid siege to Valencia, an important city on the Mediterranean coast. Thither marched the Cid with all speed, seven thousand men in his train, and forced Ramon to raise the siege. The Cid became governor of Valencia, under tribute to King Alfonso, and under honor to hold it against the Moors.

The famous champion was not done with his troubles with Alfonso. In the years that followed he was once more banished by the faithless king, and his wife and children were seized and imprisoned. At a later date he came to the king's aid in his wars, but found him again false to his word, and was obliged to flee for safety from the camp.

Valencia had passed from his control and had more than once since changed hands. At length the Moorish power grew so strong that the city refused to pay tribute to Spain and declared its independence. Here was work for the Cid-not for the benefit of Alfonso, but for his own honor and profit. He was weary of being made the foot-ball of a jealous and faithless monarch, and craved a kingdom of his own. Against Valencia he marched with an army of free swords at his back. He was fighting now for the Cid, not for Moorish emir or Spanish monarch. For twenty months he beseiged the fair city, until starvation came to the aid of his sword. No relief reached the Moors; the elements fought against them, floods of rain destroying the roads and washing away the bridges; on June 15, 1094, the Cid Campeador marched into the city thenceforth to be associated with his name.

Ascending its highest tower, he gazed with joy upon the fair possession which he had won with his own good sword without aid from Spanish king or Moorish ally, and which he proposed to hold for his own while life remained. His city it was, and today it bears his name, being known as Valencia del Cid. But he had to hold it with the good sword by which he won it, for the Moors, who had failed to aid the beleaguered city, sought with all their strength to win it back.

During the next year thirty thousand of them came and encamped about the walls of the city. But fighting behind walls was not to the taste of the Cid Campeador. Out from the gates he sallied and drove them like sheep from their camp, killing fifteen thousand of them in the fight.

"Be it known," the chronicle tells us, "that this was a profitable day's work. Every foot-soldier shared a hundred marks of silver that day, and the Cid returned full honorably to Valencia. Great was the joy of the Christians in the Cid Ruy Diaz, who was born in a happy hour. His beard was grown, and continued to grow, a great length. My Cid said of his chin, 'For the love of King Don Alfonso, who hath banished me from his land, no scissors shall come upon it, nor shall a hair be cut away, and Moors and Christians shall talk of it.'" And until he died his great beard grew on untouched.

[Illustration: VALENCIA DEL CID.]

VALENCIA DEL CID.

Not many were the men with whom he had done his work, but they were soldiers of tried temper and daring hearts. "There were one thousand knights of lineage and five hundred and fifty other horsemen. There were four thousand foot-soldiers, besides boys and others. Thus many were the people of My Cid, him of Bivar. And his heart rejoiced, and he smiled and said, 'Thanks be to God and to Holy Mother Mary! We had a smaller company when we left the house of Bivar.'"

The next year King Yussef, leader of the Moors, came again to the siege of Valencia, this time with fifty thousand men. Small as was the force of the Cid as compared with this great army, he had no idea of fighting cooped up like a rat in a cage. Out once more he sallied, with but four thousand men at his back. His bishop, Hieronymo, absolved them, saying, "He who shall die, fighting full forward, I will take as mine his sins, and God shall have his soul."

A learned and wise man was the good bishop, but a valorous one as well, mighty in arms alike on horseback and on foot. "A boon, Cid don Rodrigo,"

he cried. "I have sung mass to you this morning. Let me have the giving of the first wounds in this battle."

"In God's name, do as you will," answered the Cid.

That day the bishop had his will of the foe, fighting with both hands until no man knew how many of the infidels he slew. Indeed, they were all too busy to heed the bishop's blows, for, so the chronicle says, only fifteen thousand of the Moslems escaped. Yussef, sorely wounded, left to the Cid his famous sword Tisona, and barely escaped from the field with his life.

Bucar, the brother of Yussef, came to revenge him, but he knew not with whom he had to deal. Bishop Hieronymo led the right wing, and made havoc in the ranks of the foe. "The bishop pricked forward," we are told. "Two Moors he slew with the first two thrusts of his lance; the haft broke and he laid hold on his sword. God! how well the bishop fought. He slew two with the lance and five with the sword. The Moors fled."

"Turn this way, Bucar," cried the Cid, who rode close on the heels of the Moorish chief; "you who came from behind sea to see the Cid with the long beard. We must greet each other and cut out a friendship."

"God confound such friendships," cried Bucar, following his flying troops with nimble speed.

Hard behind him rode the Cid, but his horse Bavieca was weary with the day's hard work, and Bucar rode a fresh and swift steed. And thus they went, fugitive and pursuer, until the ships of the Moors were at hand, when the Cid, finding that he could not reach the Moorish king with his sword, flung the weapon fiercely at him, striking him between the shoulders. Bucar, with the mark of battle thus upon him, rode into the sea and was taken into a boat, while the Cid picked up his sword from the ground and sought his men again.

The Moorish host did not escape so well. Set upon fiercely by the Spaniards, they ran in a panic into the sea, where twice as many were drowned as were slain in the battle; and of these, seventeen thousand and more had fallen, while a vast host remained as prisoners. Of the twenty-nine kings who came with Bucar, seventeen were left dead upon the field.

The chronicler uses numbers with freedom. The Cid is his hero, and it is his task to exalt him. But the efforts of the Moors to regain Valencia and their failure to do so may be accepted as history. In due time, however, age began to tell upon the Cid, and death came to him as it does to all.

He died in 1099, from grief, as the story goes, that his colleague, Alvar Fanez, had suffered a defeat. Whether from grief or age, at any rate he died, and his wife, Ximena, was left to hold the city, which for two years she gallantly did, against all the power of the Moors. Then Alfonso entered it, and, finding that he could not hold it, burned the principal buildings and left it to the Moors. A century and a quarter passed before the Christians won it again.

When Alfonso left the city of the Cid he brought with him the body of the campeador, mounted upon his steed Bavieca, and solemnly and slowly the train wound on until the corpse of the mighty dead was brought to the cloister of the monastery of Cardena. Here the dead hero was seated on a throne, with his sword Tisona in his hand; and, the story goes, a caitiff Jew, perhaps wishing to revenge his brethren who had been given sand for gold, plucked the flowing beard of the Cid. At this insult the hand of the corpse struck out and the insulter was hurled to the floor.

The Cid Campeador is a true hero of romance, and well are the Spaniards proud of him. Honor was the moving spring of his career. As a devoted son, he revenged the insult to his father; as a loving husband, he made Ximena the partner of his fame; as a tender father, he redressed his daughters'

wrongs; as a loyal subject, he would not serve a king on whom doubt of treachery rested. In spite of the injustice of the king, he was true to his country, and came again and again to its aid. Though forced into the field as a free lance, he was throughout a Christian cavalier. And, though he cheated the Jews, the story goes that he repaid them their gold.

Courage, courtesy, and honor were the jewels of his fame, and romance holds no nobler hero.

It will not be amiss to close our tale of the Cid with a quotation from the famous poem in which it is shown how even a lion quailed before his majesty:

"Peter Bermuez arose; somewhat he had to say; The words were strangled in his throat, they could not find their way; Till forth they came at once, without a stop or stay: 'Cid, I'll tell you what, this always is your way; You have always served me thus, whenever you have come To meet here in the Cortes, you call me Peter the Dumb.

I cannot help my nature; I never talk nor rail; But when a thing is to be done, you know I never fail.

Fernando, you have lied, you have lied in every word; You have been honored by the Cid and favored and preferred.

I know of all your tricks, and can tell them to your face: Do you remember in Valencia the skirmish and the chase?

You asked leave of the Cid to make the first attack, You went to meet a Moor, but you soon came running back.

I met the Moor and killed him, or he would have killed you; I gave you up his arms, and all that was my due.

Up to this very hour, I never said a word; You praised yourself before the Cid and I stood by and heard How you had killed the Moor, and done a valiant act; And they believed you all, but they never knew the fact.

You are tall enough and handsome, but cowardly and weak, Thou tongue without a hand, how can you dare to speak?

There's the story of the lions should never be forgot; Now let us hear, Fernando, what answer you have got?

The Cid was sleeping in his chair, with all his knights around; The cry went forth along the hall that the lion was unbound.

What did you do, Fernando? Like a coward as you were, You shrunk behind the Cid, and crouched beneath his chair.

We pressed around the throne to shield our loved from harm.

Till the good Cid awoke. He rose without alarm.

He went to meet the lion with his mantle on his arm.

The lion was abashed the noble Cid to meet; He bowed his mane to the earth, his muzzle at his feet.

The Cid by the neck and the mane drew him to his den, He thrust him in at the hatch, and came to the hall again.

He found his knights, his vassals, and all his valiant men.

He asked for his sons-in-law, they were neither of them there I defy you for a coward and a traitor as you are.'"

LAS NAVAS DE TOLOSA.

On the 16th of July, 1212, was fought the great battle which broke the Moorish power in Spain. During the two centuries before fresh streams of invasion had flowed in from Africa to yield new life to the Moslem power.

From time to time in the Mohammedan world reforms have sprung up, and been carried far and wide by fanaticism and the sword. One such body of reformers, the Almoravides, invaded Spain in the eleventh century and carried all before it. It was with these that the Cid Campeador had to deal. A century later a new reformer, calling himself El Mahdi, appeared in Africa, and set going a movement which overflowed the African states and made its way into Spain, where it subdued the Moslem kingdoms and threatened the Christian states. These invaders were known as the Almohades. They were pure Moors. The Arab movement had lost its strength, and from that time forward the Moslem dominions in Spain were peopled chiefly by Moors.

Spain was threatened now as France had been threatened centuries before when Charles Martel crushed the Arab hordes on the plains of Tours. All Christendom felt the danger and Pope Innocent III. preached a crusade for the defence of Spain against the infidel. In response, thousands of armed crusaders flocked into Spain, coming in corps, in bands, and as individuals, and gathered about Toledo, the capital of Alfonso VIII., King of Castile. From all the surrounding nations they came, and camped in the rich country about the capital, a host which Alfonso had much ado to feed.

Mohammed An-Nassir, the emperor of the Almohades, responded to the effort of the Pope by organizing a crusade in Moslem Africa. He proclaimed an _Algihed_, or Holy War, ordered a massacre of all the Christians in his dominions, and then led the fanatical murderers to Spain to join the forces there in arms. Christian Europe was pitted against Moslem Africa in a holy war, Spain the prize of victory, and the plains of Andalusia the arena of the coming desperate strife.

The decisive moment was at hand. Mohammed left Morocco and reached Seville in June. His new levies were pouring into Spain in hosts. On the 21st of June Alfonso began his advance, leading southward a splendid array.

Archbishops and bishops headed the army. In the van marched a mighty force of fifty thousand men under Don Diego Lopez de Haro, ten thousand of them being cavalry. After them came the troops of the kings of Aragon and Castile, each a distinct army. Next came the knights of St. John of Calatrava and the knights of Santiago, their grand-masters leading, and after them many other bodies, including troops from Italy and Germany.

Such a gallant host Spain had rarely seen. It was needed, for the peril was great. While one hundred thousand marched under the Christian banners, the green standard of the prophet, if we may credit the historians, rose before an army nearly four times as large.

[Illustration: ALFONSO VIII. HARANGUING HIS TROOPS UPON THE EVE OF BATTLE.]

ALFONSO VIII. HARANGUING HIS TROOPS UPON THE EVE OF BATTLE.

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