(G. A. B.)
AXUM, or AKSUM, an ancient city in the province of Tigre, Abyssinia (14 7'
52" N., 38 31' 10" E.; altitude, 7226 ft), 12 m. W. by S. of Adowa. Many European travellers have given descriptions of its monuments, though none of them has stayed there more than a few days. The name, written Aksm and Aksum in the Sabaean and Ethiopic inscriptions in the place, is found in classical and early Christian writers in the forms of Auxome, Axumis, Axume, &c., the first mention being in the _Periplus Maris Erythraei_ (c.
A.D. 67), where it is said to be the seat of a kingdom, and the emporium for the ivory brought from the west. For the history of this kingdom see ETHIOPIA. J. T. Bent conjectured that the seat of government was transferred to Axum from Jeha, which he identified with the ancient Ava; and according to a document quoted by Achille Raffray the third Christian monarch transferred it from Axum to Lalibela. This second transference probably took place very much later; in spite of it, the custom of crowning Abyssinian kings at Axum continued, and King John was crowned there as late as 1871 or 1872. A. B. Wylde conjectures that it had become unsuitable for a royal seat by having acquired the status of a sacred city, and thus affording sanctuary to criminals and political offenders within the chief church and a considerable area round it, where there are various houses in which such persons can be lodged and entertained. This same sanctity makes it serve as a depository for goods of all sorts in times of danger, the chief church forming a sort of bank. The present town, containing less than a thousand houses, is supposed to occupy only a small portion of the area covered by the ancient city; it lies in a kloof or valley, but the old town must have been built on the western ridge rather than in the valley, as the traces of well-dressed stones are more numerous there than elsewhere.
Most of the antiquities of Axum still await excavation; those that have been described consist mainly of obelisks, of which about fifty are still standing, while many more are fallen. They form a consecutive series from rude unhewn stones to highly finished obelisks, of which the tallest still erect is 60 ft. in height, with 8 ft. 7 in. extreme front width; others that are fallen may have been taller. The highly finished monoliths are all representations of a many-storeyed castle, with an altar at the base of each. They appear to be connected with Semitic sun-worship, and are assigned by Bent to the same period as the temple at Baalbek, though some antiquarians would place them much earlier; the representation of a castle in a single stone seems to bear some relation to the idea worked out in the monolith churches of Lalibela described by Raffray. The fall of many of the monuments, according to Bent, was caused by the washing away of the foundations by the stream called Mai Shum, and indeed the native tradition states that "Gudert, queen of the Amhara," when she visited Axum, destroyed the chief obelisk in this way by digging a trench from the river to its foundation. Others attribute it to religious fanaticism, or to the result of some barbaric invasion, such as Axum may have repeatedly endured before it was sacked by Mahommed Gran, sultan of Harrar, about 1535.
LITERATURE.--Classical references to Axum are collected by Pietschmann in Pauly's _Realencyclopadie_ (2nd ed.); for the history as derived from the inscriptions see D. H. Muller, Appendix to J. T. Bent's _Sacred City of the Ethiopians_ (London, 1893), and E. Glaser, _Die Abessinier in Arabien_ (Munich, 1895). For the antiquities, Bruce's _Travels_ (1790); Salt, in the _Travels of Viscount Valentia_ (London, 1809), iii. 87-97 and 178-200; J. T. Bent, _l.c._; and A. B. Wylde, _Modern Abyssinia_ (London, 1901). For geology, Schimper, in the _Zeitschrift der Gesellschaft fur Erdkunde_ (Berlin, 1869).
(D. S. M.*)
AY, AYE. The word "aye," meaning _always_ (and pronounced as in "day"; connected with Gr. [Greek: aei], always, and Lat. _aevum_, an age), is often spelt "ay," and the _New English Dictionary_ prefers this. "Aye,"
meaning Yes (and pronounced almost like the word "eye"), though sometimes identified with "yea," is probably the same word etymologically, though differentiated by usage; the form "ay" for this is also common, but inconvenient; at one time it was spelt simply _I_ (_e.g._ in Michael Drayton's _Idea_, 57; published in 1593).
AYACUCHO, a city and department of central Peru, formerly known as Guamanga or Huamanga, renamed from the small plain of Ayacucho (_Quichua_, "corner of death"). This lies near the village of Quinua, in an elevated valley 11,600 ft. above sea-level, where a decisive battle was fought between General Sucre and the Spanish viceroy La Serna in 1824, which resulted in the defeat of the latter and the independence of Peru. The city of Ayacucho, capital of the department of that name [v.03 p.0071] and of the province of Guamanga, is situated on an elevated plateau, 8911 ft. above sea-level, between the western and central Cordilleras, and on the main road between Lima and Cuzco, 394 m. from the former by way of Jauja. Pop.
(1896) 20,000. It has an agreeable, temperate climate, is regularly built, and has considerable commercial importance. It is the seat of a bishopric and of a superior court of justice. It is distinguished for the number of its churches and conventual establishments, although the latter have been closed. The city was founded by Pizarro in 1539 and was known as Guamanga down to 1825. It has been the scene of many notable events in the history of Peru.
The department of AYACUCHO extends across the great plateau of central Peru, between the departments of Huancavelica and Apurimac, with Cuzco on the E. and Ica on the W. Area, 18,185 sq. m.; pop. (1896) 302,469. It is divided into six provinces, and covers a broken, mountainous region, partially barren in its higher elevations but traversed by deep, warm, fertile valleys. It formed a part of the original home of the Incas and once sustained a large population. It produces Indian corn and other cereals and potatoes in the colder regions, and tropical fruits, sweet potatoes and mandioca (_Jatropha manihot_, L.) in the low tropical valleys.
It is also an important mining region, having a large number of silver mines in operation. Its name was changed from Guamanga to Ayacucho by a decree of 1825.
AYAH, a Spanish word (_aya_) for children's nurse or maid, introduced by the Portuguese into India and adopted by the English to denote their native nurses.
AYALA, DON PEDRO LOPEZ DE (1332-1407), Spanish statesman, historian and poet, was born at Vittoria in 1332. He first came into prominence at the court of Peter the Cruel, whose cause he finally deserted; he greatly distinguished himself in subsequent campaigns, during which he was twice made prisoner, by the Black Prince at Najera (1367) and by the Portuguese at Aljubarrota (1385). A favourite of Henry II. and John I. of Castile, he was made grand chancellor of the realm by Henry III. in 1398. A brave officer and an able diplomat, Ayala was one of the most cultivated Spaniards of his time, at once historian, translator and poet. Of his many works the most important are his chronicles of the four kings of Castile during whose reigns he lived; they give a generally accurate account of scenes and events, most of which he had witnessed; he also wrote a long satirical and didactic poem, interesting as a picture of his personal experiences and of contemporary morality. The first part of his chronicle, covering only the reign of Peter the Cruel, was printed at Seville in 1495; the first complete edition was printed in 1779-1780 in the collection of _Cronicas Espanolas_, under the auspices of the Spanish Royal Academy of History. Ayala died at Calahorra in 1407.
See Rafael Floranes, "Vida literaria de Pedro Lopez de Ayala," in the _Documentos ineditos para la historia de Espana_, vols. xix. and xx.; F. W.
Schirrmacher, "uber die Glaubwurdigkeit der Chronik Ayalas," in _Geschichte von Spanien_ (Berlin, 1902), vol. v. pp. 510-532.
AYALA Y HERRERA, ADELARDO LOPEZ DE (1828-1879), Spanish writer and politician, was born at Guadalcanal on the 1st of May 1828, and at a very early age began writing for the theatre of his native town. The titles of these juvenile performances, which were played by amateurs, were _Salga por donde saliere_, _Me voy a Sevilla_ and _La Corona y el Punal._ As travelling companies never visited Guadalcanal, and as ladies took no part in the representations, these three plays were written for men only. Ayala persuaded his sister to appear as the heroine of his comedy, _La primera Dama_, and the innovation, if it scandalized some of his townsmen, permitted him to develop his talent more freely. In his twentieth year he matriculated at the university of Seville, but his career as a student was undistinguished. In Seville he made acquaintance with Garcia Gutierrez, who is reported to have encouraged his dramatic ambitions and to have given him the benefit of his own experience as a playwright. Early in 1850 Ayala removed his name from the university books, and settled in Madrid with the purpose of becoming a professional dramatist. Though he had no friends and no influence, he speedily found an opening. A four-act play in verse, _Un Hombre de Estado_, was accepted by the managers of the Teatro Espanol, was given on the 25th of January 1851, and proved a remarkable success.
Henceforward Ayala's position and popularity were secure. Within a twelvemonth he became more widely known by his _Castigo y Perdon_, and by a more humorous effort, _Los dos Guzmanes_; and shortly afterwards he was appointed by the _Moderado_ government to a post in the home office, which he lost in 1854 on the accession to power of the Liberal party. In 1854 he produced _Rioja_, perhaps the most admired and the most admirable of all his works, and from 1854 to 1856 he took an active part in the political campaign carried on in the journal _El Padre Cobos_. A _zarzuela_, entitled _Guerta a muerte_, for which Emilio Arrieta composed the music, belongs to 1855, and to the same collaboration is due _El Agente de Matrimonios_. At about this date Ayala passed over from the Moderates to the Progressives, and this political manoeuvre had its effect upon the fate of his plays. The performances of _Los Comuneros_ were attended by members of the different parties; the utterances of the different characters were taken to represent the author's personal opinions, and every speech which could be brought into connexion with current politics was applauded by one half of the house and derided by the other half. A _zarzuela_, named _El Conde de Castralla_, was given amid much uproar on the 20th of February 1856, and, as the piece seemed likely to cause serious disorder in the theatre, it was suppressed by the government after the third performance. Ayala's rupture with the Moderates was now complete, and in 1857, through the interest of O'Donnell, he was elected as Liberal deputy for Badajoz. His political changes are difficult to follow, or to explain, and they have been unsparingly censured. So far as can be judged, Ayala had no strong political views, and drifted with the current of the moment. He took part in the revolution of 1868, wrote the "Manifesto of Cadiz," took office as colonial minister, favoured the candidature of the duc de Montpensier, resigned in 1871, returned to his early Conservative principles, and was a member of Alfonso XII.'s first cabinet. Meanwhile, however divided in opinion as to his political conduct, his countrymen were practically unanimous in admiring his dramatic work; and his reputation, if it gained little by _El Nuevo Don Juan_, was greatly increased by _El Tanto por Ciento_ and _El Tejado de Vidrio_. His last play, _Consuelo_, was given on the 30th of March 1878.
Ayala was nominated to the post of president of congress shortly before his death, which occurred unexpectedly on the 30th of January 1879. The best of his lyrical work, excellent for finish and intense sincerity, is his _Epistola_ to Emilio Arrieta, and had he chosen to dedicate himself to lyric poetry, he might possibly have ranked with the best of Spain's modern singers; as it is, he is a very considerable poet who affects the dramatic form. In his later writings he deals with modern society, its vices, ideals and perils; yet in many essentials he is a manifest disciple of Calderon.
He has the familiar Calderonian limitations; the substitution of types for characters, of eloquence for vital dialogue. Nor can he equal the sublime lyrism of his model; but he is little inferior in poetic conception, in dignified idealization, and in picturesque imagery. And it may be fairly claimed for him that in _El Tejado de Vidrio_ and _El Tanto par Ciento_ he displays a very exceptional combination of satiric intention with romantic inspiration. By these plays and by _Rioja_ and _Consuelo_ he is entitled to be judged. They will at least ensure for him an honourable place in the history of the modern Spanish theatre.
A complete edition of his dramatic works, edited by his friend and rival Tamayo y Baus, has been published in seven volumes (Madrid, 1881-1885).
(J. F.-K.)
AYE-AYE, a word of uncertain signification (perhaps only an exclamation), but universally accepted as the designation of the most remarkable and aberrant of all the Malagasy lemurs (see PRIMATES). The aye-aye, _Chiromys_ (or _Daubentonia_) _madagascariensis_, is an animal with a superficial resemblance to a long-haired and dusky-coloured cat with unusually large eyes. It has a broad rounded head, short face, large naked eyes, large hands, and long thin fingers with pointed claws, of which the [v.03 p.0072]
third is remarkable for its extreme slenderness. The foot resembles that of the other lemurs in its large opposable great toe with a flat nail; but all the other toes have pointed compressed claws. Tail long and bushy. General colour dark brown, the outer fur being long and rather loose, with a woolly under-coat. Teats two, inguinal in position. The aye-aye was discovered by Pierre Sonnerat in 1780, the specimen brought to Paris by that traveller being the only one known until 1860. Since then many others have been obtained, and one lived for several years in the gardens of the Zoological Society of London. Like so many lemurs, it is completely nocturnal in its habits, living either alone or in pairs, chiefly in the bamboo forests.
Observations upon captive specimens have led to the conclusion that it feeds principally on juices, especially of the sugar-cane, which it obtains by tearing open the hard woody circumference of the stalk with its strong incisor teeth; but it is said also to devour certain species of wood-boring caterpillars, which it obtains by first cutting down with its teeth upon their burrows, and then picking them out of their retreat with the claw of its attenuated middle finger. It constructs large ball-like nests of dried leaves, lodged in a fork of the branches of a large tree, and with the opening on one side.
Till recently the aye-aye was regarded as representing a family by itself--the _Chiromyidae_; but the discovery that it resembles the other lemurs of Madagascar in the structure of the inner ear, and thus differs from all other members of the group, has led to the conclusion that it is best classed as a subfamily (_Chiromyinae_) of the _Lemuridae_.
(R. L.*)
AYLESBURY, a market-town in the Aylesbury parliamentary division of Buckinghamshire, England, 38 m. N.W. by W. of London; served by the Great Central, Metropolitan and Great Western railways (which use a common station) and by a branch of the London & North-Western railway. Pop. of urban district (1901) 9243. It has connexion by a branch with the Grand Junction canal. It lies on a slight eminence in a fertile tract called the Vale of Aylesbury, which extends northward from the foot of the Chiltern Hills. Its streets are mostly narrow and irregular, but picturesque. The church of St Mary, a large cruciform building, is primarily Early English, but has numerous additions of later dates. The font is transitional Norman, a good example; and a small pre-Norman crypt remains beneath part of the church. There are some Decorated canopied tombs, and the chancel stalls are of the 15th century. The central tower is surmounted by an ornate clock-turret dating from the second half of the 17th century. The county-hall and town-hall, overlooking a broad market-place, are the principal public buildings. The grammar school was founded in 1611.
Aylesbury is the assize town for the county, though Buckingham is the county town. There is a large agricultural trade, the locality being especially noted for the rearing of ducks; straw-plaiting and the manufacture of condensed milk are carried on, and there are printing works.
The Jacobean mansion of Hartwell in the neighbourhood of Aylesbury was the residence of the French king Louis XVIII. during his exile (1810-1814).
Aylesbury (aeylesburge, Eilesberia, Aillesbir) was famous in Saxon times as the supposed burial-place of St Osith. In A.D. 571 it was one of the towns captured by Cuthwulf, brother of Ceawlin, king of the Saxons. At the time of the Domesday survey the king owned the manor. In 1554, by a charter from Queen Mary, bestowed as a reward for fidelity during the rebellion of the duke of Northumberland, Aylesbury was constituted a free borough corporate, with a common council consisting of a bailiff, 10 aldermen and 12 chief burgesses. The borough returned two members to parliament from this date until the Redistribution Act of 1885, but the other privileges appear to have lapsed in the reign of Elizabeth. Aylesbury evidently had a considerable market from very early times, the tolls being assessed at the time of Edward the Confessor at 25 and at the time of the Domesday survey at 10. In 1239 Henry III. made a grant to John, son of Geoffrey FitzPeter of an annual fair at the feast of St Osith (June 3rd), which was confirmed by Henry VI. in 1440. Queen Mary's charter instituted a Wednesday market and fairs at the feasts of the Annunciation and the Invention of the Holy Cross. In 1579 John Pakington obtained a grant of two annual fairs to be held on the day before Palm Sunday and on the feast of the Invention of the Holy Cross, and a Monday market for the sale of horses and other animals, grain and merchandise.
AYLESFORD, HENEAGE FINCH, 1st EARL OF (_c._ 1640-1719), 2nd son of Heneage Finch, 1st earl of Nottingham, was educated at Westminster school and at Christ Church, Oxford, where he matriculated on the 18th of November 1664.
In 1673 he became a barrister of the Inner Temple; king's counsel and bencher in 1677; and in 1679, during the chancellorship of his father, was appointed solicitor-general, being returned to parliament for Oxford University, and in 1685 for Guildford. In 1682 he represented the crown in the attack upon the corporation of London, and next year in the prosecution of Lord Russell, when, according to Burnet, "and in several other trials afterwards, he showed more of a vicious eloquence in turning matters with some subtlety against the prisoners than of strict or sincere reasoning."[1] He does not, however, appear to have exceeded the duties of prosecutor for the crown as they were then understood. In 1684, in the trial of Algernon Sidney, he argued that the unpublished treatise of the accused was an overt act, and supported the opinion of Jeffreys that _scribere est agere_.[2] The same year he was counsel for James in his successful action against Titus Oates for libel, and in 1685 prosecuted Oates for the crown for perjury. Finch, however, though a Tory and a crown lawyer, was a staunch churchman, and on his refusal in 1686 to defend the royal dispensing power he was summarily dismissed by James, He was the leading counsel in June 1688 for the seven bishops, when he "strangely exposed and very boldly ran down"[3] the dispensing power, but his mistaken tactics were nearly the cause of his clients losing their case.[4] He sat again for Oxford University in the convention parliament, which constituency he represented in all the following assemblies except that of 1698, till his elevation to the peerage. He was, however, no supporter of the House of Orange, advocated a regency in James's name, and was one of the few who in the House of Commons opposed the famous vote that James had broken the contract between king and people and left the throne vacant. He held no office during William's reign, and is described by Macky as "always a great opposer" of the administration. In 1689 he joined in voting for the reversal of Lord Russell's attainder, and endeavoured to defend his conduct in the trial, but was refused a hearing by the House. He opposed the Triennial Bill of 1692, but in 1696 spoke against the bill of association and test, which was voted for the king's protection, on the ground that though William was to be obeyed as sovereign he could not be acknowledged "rightful and lawful king." In 1694 he argued against the crown in the bankers' case. In 1703 he was created baron of Guernsey and a privy councillor, and after the accession of George I. on the 19th of October 1714, earl of Aylesford, being reappointed a privy councillor and made chancellor of the duchy of Lancaster, which office he retained till February 1716. He died on the 22nd of July 1719. According to John Macky (_Memoirs_, p. 71; published by Roxburghe Club, 1895) he was accounted "one of the greatest orators in England and a good common lawyer; a firm asserter of the prerogative of the crown and jurisdiction of the church; a tall, thin, black man, splenatick." He married Elizabeth, daughter and co-heiress of Sir John Banks of Aylesford, by whom, besides six daughters, he had three sons, of whom the eldest, Heneage, succeeded him as 2nd earl of Aylesford. The 2nd earl died in 1757, and since this date the earldom has been held by his direct descendants, six of whom in succession have borne the Christian name of Heneage.
Many of his legal arguments are printed in _State Trials_ (see esp. viii.
694, 1087, ix. 625, 880, 996, x. 126, 319, 405, 1199, xii. 183, 353, 365).
Wood attributes to him on the faith of common rumour the authorship of _An Antidote against Poison ... Remarks upon a Paper printed by Lady (Rachel) Russel_ (1683), ascribed in _State Trials_ (ix. 710) to Sir Bartholomew Shower; but see the latter's allusion to it on p. 753.
[1] _Hist. of His Own Times_, i. 556. Swift has appended a note, "an arrant rascal," but Finch's great offence with the dean was probably his advancement by George I. rather than his conduct of state trials as here described.
[2] _Ibid_. 572, and Speaker Onslow's note.
[3] N. Luttrell's _Relation_, i. 447.
[4] _State Trials_, xii. 353.
[v.03 p.0073] AYLESFORD, a town in the Medway parliamentary division of Kent, England, 3 m. N.W. of Maidstone on the South-Eastern & Chatham railway. Pop. (1901) 2678. It stands at the base of a hill on the right bank of the Medway. The ancient church of St. Peter (restored in 1878) is principally Perpendicular, but contains some Norman and Decorated portions.
It has interesting brasses of the 15th and 16th centuries and an early embattled tower. At a short distance west, a residence occupying part of the site, are remains of a Carmelite friary, founded here in 1240. It is claimed for this foundation (but not with certainty) that it was the first house of Carmelites established in England, and the first general chapter of the order was held here in 1245. Several remains of antiquity exist in the neighbourhood, among them a cromlech called Kit's Coty House, about a mile north-east from the village. (See STONE MONUMENTS, Plate, fig. 2.) In accordance with tradition this has been thought to mark the burial-place of Catigern, who was slain here in a battle between the Britons and Saxons in A.D. 455; the name has also been derived from Celtic _Ked-coit_, that is, the tomb in the wood. The name of the larger group of monuments close by, called the Countless Stones, is due to the popular belief, which occurs elsewhere, that they are not to be counted. Large numbers of British coins have been found in the neighbourhood. The supposed tomb of Horsa, who fell in the same battle, is situated at Horsted, about 2 m. to the north.
AYLLON, LUCAS VASQUEZ DE (_c._ 1475-1526), Spanish adventurer and colonizer in America, was born probably in Toledo, Spain, about 1475. He accompanied Nicolas Ovando to Hispaniola (Santo Domingo) in 1502, and there became a magistrate of La Concepcion and other towns, and a member of the superior court of Hispaniola. He engaged with great profit in various commercial enterprises, became interested in a plan for the extension of the Spanish settlements to the North American mainland, and in 1521 sent Francisco Gordillo on an exploring expedition which touched on the coast of the Florida peninsula and coasted for some distance northward. Gordillo's report of the region was so favourable that Ayllon in 1523 obtained from Charles V. a rather indefinite charter giving him the right to plant colonies. He sent another reconnoitring expedition in 1525, and early in 1526 he himself set out with 500 colonists and about 100 African slaves. He touched at several places along the coast, at one time stopping long enough to replace a wrecked ship with a new one, this being considered the first instance of shipbuilding on the North American continent. Sailing northward to about latitude 33 40', he began the construction of a town which he called San Miguel. The exact location of this town is in dispute, some writers holding that it was on the exact spot upon which Jamestown, Va., was later built; more probably, however, as Lowery contends, it was near the mouth of the Pedee river. The employment of negro slaves here was undoubtedly the first instance of the sort in what later became the United States. The spot was unhealthy and fever carried off many of the colonists, including Ayllon himself, who died on the 18th of October 1526. After the death of their leader dissensions broke out among the colonists, some of the slaves rebelled and escaped into the forest, and in December the town was abandoned and the remnant of the colonists embarked for Hispaniola, less than 150 arriving in safety.
See Woodbury Lowery, _Spanish Settlements within the Present Limits of the United States_ (2 vols., New York, 1903-1905).
AYLMER, JOHN (1521-1594), English divine, was born in the year 1521 at Aylmer Hall, Tivetshall St Mary, Norfolk. While still a boy, his precocity was noticed by Henry Grey, marquis of Dorset, afterwards duke of Suffolk, who sent him to Cambridge, where he seems to have become a fellow of Queens' College. About 1541 he was made chaplain to the duke, and tutor to his daughter, Lady Jane Grey. His first preferment was to the archdeaconry of Stow, in the diocese of Lincoln, but his opposition in convocation to the doctrine of transubstantiation led to his deprivation and to his flight into Switzerland. While there he wrote a reply to John Knox's famous _Blast against the Monstrous Regiment of Women_, under the title of _An Harborowe for Faithfull and Trewe Subjects, &c._, and assisted John Foxe in translating the _Acts of the Martyrs_ into Latin. On the accession of Elizabeth he returned to England. In 1559 he resumed the Stow archdeaconry, and in 1562 he obtained that of Lincoln. He was a member of the famous convocation of 1562, which reformed and settled the doctrine and discipline of the Church of England. In 1576 he was consecrated bishop of London, and while in that position made himself notorious by his harsh treatment of all who differed from him on ecclesiastical questions, whether Puritan or Papist. Various efforts were made to remove him to another see. He is frequently assailed in the famous _Marprelate Tracts_, and is characterized as "Morrell," the bad shepherd, in Spenser's _Shepheard's Calendar_ (July).
His reputation as a scholar hardly balances his inadequacy as a bishop in the transition time in which he lived. He died in June 1594. His Life was written by John Strype (1701).
AYMARA (anc. _Colla_), a tribe of South American Indians, formerly inhabiting the country around Lake Titicaca and the neighbouring valleys of the Andes. They form now the chief ethnical element in Bolivia, but are of very mixed blood. In early days the home of the Aymaras by Lake Titicaca was a "holy land" for the Incas themselves, whose national legends attributed the origin of all Quichua (Inca) civilization to that region.
The Aymaras, indeed, seem to have possessed a very considerable culture before their conquest by the Incas in the 13th and 14th centuries, evidence of which remains in the megalithic ruins of Tiahuanaco. When the Spaniards arrived the Aymaras had been long under the Inca domination, and were in a decadent state. They, however, retained certain privileges, such as the use of their own language; and their treatment by their conquerors generally suggested that the latter believed themselves of Aymara blood. Physically, the pure Aymara is short and thick-set, with a great chest development, and with the same reddish complexion, broad face, black eyes and rounded forehead which distinguish the Quichuas. Like the latter, too, the Aymaras are sullen and apathetic in disposition. They number now, including half-breeds, about half a million in Bolivia. Some few are also found in southern Peru.
See _Journal Ethnol. Society_ (1870), "The Aymara Indians of Bolivia and Peru."
AYMER, or aeTHELMAR, OF VALENCE (d. 1260), bishop of Winchester, was a half-brother of Henry III. His mother was Isabelle of Angouleme, the second wife of King John, his father was Hugo of Lusignan, the count of La Marche, whom Isabelle married in 1220. The children of this marriage came to England in 1247 in the hope of obtaining court preferment. In 1250 the king, by putting strong pressure upon the electors, succeeded in obtaining the see of Winchester for Aymer. The appointment was in every way unsuitable. Aymer was illiterate, ignorant of the English language, and wholly secular in his mode of life. Upon his head was concentrated the whole of the popular indignation against the foreign favourites; and he seems to have deserved this unenviable distinction. At the parliament of Oxford (1258) he and his brothers repudiated the new constitution prepared by the barons. He was pursued to Winchester, besieged in Wolvesey castle, and finally compelled to surrender and leave the kingdom. He had never been consecrated; accordingly in 1259 the chapter of Winchester proceeded to a new election. Aymer, however, gained the support of the pope; he was on his way back to England when he was overtaken by a fatal illness at Paris.
See W. Stubbs' _Constitutional History_, vol. ii. (1896); G. W. Prothero's _Simon de Montfort_ (1877); W. H. Blaauw's _Barons' War_ (1871).
AYMESTRY LIMESTONE, an inconstant limestone which occurs locally in the Ludlow series of Silurian rocks, between the Upper and Lower Ludlow shales.
It derives its name from Aymestry in Herefordshire, where it may be seen on both sides of the river Lugg. It is well developed in the neighbourhood of Ludlow (it is sometimes called the Ludlow limestone) and occupies a similar position in the Ludlow shales at Woolhope, [v.03 p.0074] the Abberley Hills, May Hill and the Malvern Hills. In lithological character it varies greatly; in one place it is a dark grey, somewhat crystalline limestone, elsewhere it passes into a flaggy, earthy or shaly condition, or even into a mere layer of nodules. When well developed it may reach 50 ft. in thickness in beds of from 1 to 5 ft.; in this condition it naturally forms a conspicuous feature in the landscape because it stands out by its superior hardness from the soft shales above and below.
The most common fossil is _Pentamerus Knightii_, which is extremely abundant in places. Other brachiopods, corals and trilobites are present, and are similar to those found in the Wenlock limestone. (See SILURIAN.)
AYR, a royal, municipal and police burgh and seaport, and county town of Ayrshire, Scotland, at the mouth of the river Ayr, 41 m. S.S.W. of Glasgow by the Glasgow & South-Western railway. Pop. (1891) 24,944; (1901) 29,101.
It is situated on a fine bay and its beautiful sands attract thousands of summer visitors. Ayr proper lies on the south bank of the river, which is crossed by three bridges, besides the railway viaduct--the Victoria Bridge (erected in 1898) and the famous "Twa Brigs" of Burns. The Auld Brig is said to date from the reign of Alexander III. (d. 1286). The New Brig was built in 1788, mainly owing to the efforts of Provost Ballantyne. The prophecy which Burns put into the mouth of the venerable structure came true in 1877, when the newer bridge yielded to floods and had to be rebuilt (1879); and the older structure itself was closed for public safety in 1904. The town has extended greatly on the southern side of the stream, where, in the direction of the racecourse, there are now numerous fine villas. The county buildings, designed after the temple of Isis in Rome, accommodate the circuit and provincial courts and various local authorities. The handsome town buildings, surmounted by a fine spire 226 ft. high, contain assembly and reading rooms. Of the schools the most notable is the Academy (rebuilt in 1880), which in 1764 superseded the grammar school of the burgh, which existed in the 13th century. The Gothic Wallace Tower in High Street stands on the site of an old building of the same name taken down in 1835, from which were transferred the clock and bells of the Dungeon steeple. A niche in front is filled by a statue of the Scottish hero by James Thorn (1802-1850), a self-taught sculptor. There are statues of Burns, the 13th earl of Eglinton, General Smith Neill and Sir William Wallace. The Carnegie free library was established in 1893. The charitable institutions include the county hospital, district asylum, a deaf and dumb home, the Kyle combination poor-house, St John's refuge and industrial schools for boys and girls. The _Ayr Advertiser_ first appeared on 5th of August 1803, and was the earliest newspaper published in Ayrshire. In the suburbs is a racecourse where the Western Meeting is held in September of every year. The principal manufactures include leather, carpets, woollen goods, flannels, blankets, lace, boots and shoes; and fisheries and shipbuilding are also carried on. There are several foundries, engineering establishments and saw mills. Large quantities of timber are imported from Canada and Norway; coal, iron, manufactured goods and agricultural produce are the chief exports. The harbour, with wet and slip dock, occupies both sides of the river from the New Bridge to the sea, and is protected on the south by a pier projecting some distance into the sea, and on the north by a breakwater with a commodious dry dock. There are esplanades to the south and north of the harbour. The town is governed by a provost and council, and unites with Irvine, Inveraray, Campbeltown and Oban in returning one member to parliament.
In 1873 the municipal boundary was extended northwards beyond the river so as to include Newton-upon-Ayr and Wallace Town, formerly separate. Newton is a burgh or barony of very ancient creation, the charter of which is traditionally said to have been granted by Robert Bruce in favour of forty-eight of the inhabitants who had distinguished themselves at Bannockburn. The suburb is now almost wholly occupied with manufactures, the chief of which are chemicals, boots and shoes, carpets and lace. It is on the Glasgow & South-Western railway, and has a harbour and dock from which coal and goods are the main exports. About 3 m. north of Ayr is Prestwick, a popular watering-place and the headquarters of one of the most flourishing golf clubs in Scotland. The outstanding attraction of Ayr, however, is the pleasant suburb of Alloway, 2 m. to the south, with which there is frequent communication by electric cars. The "auld clay biggin" in which Robert Burns was born on the 25th of January 1759, has been completely repaired and is now the property of the Ayr Burns's Monument trustees. In the kitchen is the box bed in which the poet was born, and many of the articles of furniture belonged to his family. Adjoining the cottage is a museum of Burnsiana. The "auld haunted kirk," though roofless, is otherwise in a fair state of preservation, despite relic-hunters who have removed all the woodwork. In the churchyard is the grave of William Burness, the poet's father. Not far distant, on a conspicuous position close by the banks of the Doon, stands the Grecian monument to Burns, in the grounds of which is the grotto containing Thorn's figures of Tam o'
Shanter and Souter Johnnie.
Nothing is known of the history of Ayr till the close of the 12th century, when it was made a royal residence, and soon afterwards a royal burgh, by William the Lion. During the wars of Scottish independence the possession of Ayr and its castle was an object of importance to both the contending parties, and the town was the scene of many of Wallace's exploits. In 1315 the Scottish parliament met in the church of St John to confirm the succession of Edward Bruce to the throne. Early in the 16th century it was a place of considerable influence and trade. The liberality of William the Lion had bestowed upon the corporation an extensive grant of lands; while in addition to the well-endowed church of St John, it had two monasteries, each possessed of a fair revenue. When Scotland was overrun by Cromwell, Ayr was selected as the site of one of the forts which he built to command the country. This fortification, termed the citadel, enclosed an area of ten or twelve acres, and included within its limits the church of St John, which was converted into a storehouse, the Protector partly indemnifying the inhabitants by contributing 150 towards the erection of a new place of worship, now known as the Old Church. A portion of the tower of St John's church remains, but has been completely modernized. The site of the fort is now nearly covered with houses, the barracks being in Fort Green.
AYRER, JAKOB (?-1605), German dramatist, of whose life little is known. He seems to have come to Nuremberg as a boy and worked his way up to the position of imperial notary. He died at Nuremberg on the 26th of March 1605. Besides a rhymed _Chronik der Stadt Bamberg_ (edited by J. Heller, Bamberg, 1838), and an unpublished translation of the Psalms, Ayrer has left a large number of dramas which were printed at Nuremberg under the title _Opus Theatricum_ in 1618. This collection contains thirty tragedies and comedies and thirty-six _Fastnachtsspiele_ (Shrovetide plays) and _Singspiele_. As a dramatist, Ayrer is virtually the successor of Hans Sachs (_q.v._), but he came under the influence of the so-called _Englische Komodianten_, that is, troupes of English actors, who, at the close of the 16th century and during the 17th, repeatedly visited the continent, bringing with them the repertory of the Elizabethan theatre. From those actors Ayrer learned how to enliven his dramas with sensational incidents and spectacular effects, and from them he borrowed the character of the clown. His plays, however, are in spite of his foreign models, hardly more dramatic, in the true sense of the word, than those of Hans Sachs, and they are inferior to the latter in poetic qualities. The plots of two of his comedies, _Von der schonen Phoenicia_ and _Von der schonen Sidea_, were evidently drawn from the same sources as those of Shakespeare's _Much Ado about Nothing_ and _Tempest_.