Formerly, anthracite was largely used, both in America and South Wales, as blast-furnace fuel for iron smelting, but for this purpose it has been largely superseded by coke in the former country and entirely in the latter. An important application has, however, been developed in the extended use of internal combustion motors driven by the so-called "mixed," "poor," "semi-water" or "Dowson gas" produced by the gasification of anthracite with air and a small proportion of steam.
This is probably the most economical method of obtaining power known; with an engine as small as 15 horse-power the expenditure of fuel is at the rate of only 1 lb per horse-power hour, and with larger engines it is proportionately less. Large quantities of anthracite for power purposes are now exported from South Wales to France, Switzerland and parts of Germany. (H. B.)
ANTHRACOTHERIUM ("coal-animal," so called from the fact of the remains first described having been obtained from the Tertiary lignite-beds of Europe), a genus of extinct artiodactyle ungulate mammals, characterized by having 44 teeth, with five semi-crescentic cusps on the crowns of the upper molars. In many respects, especially the form of the lower jaw, _Anthracotherium_, which is of Oligocene and Miocene age in Europe, and typifies the family _Anthracotheriidae_, is allied to the hippopotamus, of which it is probably an ancestral form. The European _A. magnum_ was as large as the last-mentioned animal, but there were several smaller species and the genus also occurs in Egypt, India and North America.
(See ARTIODACTYLA.)
ANTHRAQUINONE, C14H8O2, an important derivative of anthracene, first prepared in 1834 by A. Laurent. It is prepared commercially from anthracene by stirring a sludge of anthracene and water in horizontal cylinders with a mixture of sodium bichromate and caustic soda. This suspension is then run through a conical mill in order to remove all grit, the cones of the mill fitting so tightly that water cannot pass through unless the mill is running; the speed of the mill when working is about 3000 revolutions per minute. After this treatment, the mixture is run into lead-lined vats and treated with sulphuric acid, steam is blown through the mixture in order to bring it to the boil, and the anthracene is rapidly oxidized to anthraquinone. When the oxidation is complete, the anthraquinone is separated in a filter press, washed and heated to 120 C. with commercial oil of vitriol, using about 2 parts of vitriol to 1 of anthraquinone. It is then removed to lead-lined tanks and again washed with water and dried; the product obtained contains about 95% of anthraquinone. It may be purified by sublimation. Various synthetic processes have been used for the preparation of anthraquinone.
A. Behr and W.A. v. Dorp (_Ber._, 1874, 7, p. 578) obtained orthobenzoyl benzoic acid by heating phthalic anhydride with benzene in the presence of aluminium chloride. This compound on heating with phosphoric anhydride loses water and yields anthraquinone,
/CO C6H6 /COC6H6 /CO C6H4< >O -> C6H4< -> C6H4< >C6H4.
CO/ COOH CO/
It may be prepared in a similar manner by heating phthalyl chloride with benzene in the presence of aluminium chloride. Dioxy- and tetraoxy-anthraquinones are obtained when meta-oxy- and dimeta-dioxy-benzoic acids are heated with concentrated sulphuric acid.
Anthraquinone crystallizes in yellow needles or prisms, which melt at 277 C. It is soluble in hot benzene, sublimes easily, and is very stable towards oxidizing agents. On the other hand, it is readily attacked by reducing agents. With zinc dust in presence of caustic soda it yields the secondary alcohol oxan-thranol, C6H4 : COCHOH : C6H4, with tin and hydrochloric acid, the phenolic compound anthranol, C6H4 : COC(OH) : C6H4; and with hydriodic acid at 150 C. or on distillation with zinc dust, the hydrocarbon anthracene, C14H10. When fused with caustic potash, it gives benzoic acid. It behaves more as a ketone than as a quinone, since with hydroxylamine it yields an oxime, and on reduction with zinc dust and caustic soda it yields a secondary alcohol, whilst it cannot be reduced by means of sulphurous acid. Various sulphonic acids of anthraquinone are known, as well as oxy-derivatives, for the preparation and properties of which see ALIZARIN.
ANTHRAX (the Greek for "coal," or "carbuncle," so called by the ancients because they regarded it as burning like coal; cf. the French equivalent _charbon_; also known as _fievre charbonneuse, Milzbrand_, splenic fever, and malignant pustule), an acute, specific, infectious, virulent disease, caused by the _Bacillus anthracis_, in animals, chiefly cattle, sheep and horses, and frequently occurring in workers in the wool or hair, as well as in those handling the hides or carcases, of beasts which have been affected.
_Animals._--As affecting wild as well as domesticated animals and man, anthrax has been widely diffused in one or more of its forms, over the surface of the globe. It at times decimates the reindeer herds in Lapland and the Polar regions, and is only too well known in the tropics and in temperate latitudes. It has been observed and described in Russia, Siberia, Central Asia, China, Cochin-China, Egypt, West Indies, Peru, Paraguay, Brazil, Mexico, and other parts of North and South America, in Australia, and on different parts of the African continent, while for other European countries the writings which have been published with regard to its nature, its peculiar characteristics, and the injury it inflicts are innumerable. Countries in which are extensive marshes, or the subsoil of which is tenacious or impermeable, are usually those most frequently and seriously visited. Thus there have been regions notorious for its prevalence, such as the marshes of Sologne, Dombes and Bresse in France; certain parts of Germany, Hungary and Poland; in Spain the half-submerged valleys and the maritime coasts of Catalonia, as well as the Romagna and other marshy districts of Italy; while it is epizootic, and even panzootic, in the swampy regions of Esthonia, Livonia, Courland, and especially of Siberia, where it is known as the _Sibirskaja jaswa_ (Siberian boil-plague). The records of anthrax go back to a very ancient date. It is supposed to be the murrain of Exodus. Classical writers allude to anthrax as if it were the only cattle disease worthy of mention (see Virgil, _Georg._ iii.). It figures largely in the history of the early and middle ages as a devastating pestilence attacking animals, and through them mankind; the oldest Anglo-Saxon manuscripts contain many fantastic recipes, leechdoms, charms and incantations for the prevention or cure of the "blacan blezene" (black blain) and the relief of the "elfshot" creatures. In the 18th and 19th centuries it sometimes spread like an epizootic over the whole of Europe, from Siberia to France. It was in this malady that disease-producing germs (_bacteria_) were first discovered, in 1840, by Pollender of Wipperfurth, and, independently, by veterinary surgeon Brauell of Dorpat, and their real character afterwards verified by C.J.
Davaine (1812-1882) of Alfort in 1863; and it was in their experiments with this disease that Toussaint, Pasteur and J.B. Chauveau first showed how to make the morbific poison its own antidote. (See VIVISECTION.)
The symptoms vary with the species of animal, the mode of infection, and the seat of the primary lesion, internal or external. In all its forms anthrax is an inoculable disease, transmission being surely and promptly effected by this means, and it may be conveyed to nearly all animals by inoculation of a wound of the skin or through the digestive organs.
Cattle, sheep and horses nearly always owe their infection to spores or bacilli ingested with their food or water, and pigs usually contract the disease by eating the flesh of animals dead of anthrax.
Internal anthrax, of cattle and sheep, exhibits no premonitory symptoms that can be relied on. Generally the first indication of an outbreak is the sudden death of one or more of the herd or flock. Animals which do not die at once may be noticed to stagger and tremble; the breathing becomes hurried and the pulse very rapid, while the heart beats violently; the internal temperature of the body is high, 104 to 106 F.; blood oozes from the nose, mouth and anus, the visible mucous membranes are dusky or almost black. The animal becomes weak and listless, the temperature falls and death supervenes in a few hours, being immediately preceded by delirium, convulsions or coma. While death is usually rapid or sudden when the malady is general, constituting what is designated splenic apoplexy, internal anthrax in cattle is not invariably fatal. In some cases the animal rallies from a first attack and gradually recovers.
In the external or localized form, marked by the formation of carbuncles before general infection takes place, death may not occur for several days. The carbuncles may appear in any part of the body, being preceded or accompanied by fever. They are developed in the subcutaneous connective tissue where this is loose and plentiful, in the interstices of the muscles, lymphatic glands, in the mucous membranes of the mouth and tongue (glossanthrax of cattle), pharynx and larynx (_anthrax angina_ of horses and pigs), and the rectum. They begin as small circumscribed swellings which are warm, slightly painful and oedematous.
In from two to eight hours they attain a considerable size, are cold, painless and gangrenous, and when they are incised a quantity of a blood-stained gelatinous exudate escapes. When the swellings have attained certain proportions symptoms of general infection appear, and, running their course with great rapidity, cause death in a few hours.
Anthrax of the horse usually begins as an affection of the throat or bowel. In the former there is rapid obstructive oedema of the mucous membrane of the pharynx and larynx with swelling of the throat and neck, fever, salivation, difficulty in swallowing, noisy breathing, frothy discharge from the nose and threatening suffocation. General invasion soon ensues, and the horse may die in from four to sixteen hours. The intestinal form is marked by high temperature, great prostration, small thready pulse, tumultuous action of the heart, laboured breathing and symptoms of abdominal pain with straining and diarrhoea. When moved the horse staggers and trembles. Profuse sweating, a falling temperature and cyanotic mucous membranes indicate the approach of a fatal termination.
In splenic fever or splenic apoplexy, the most marked alterations observed after death are--the effects of rapid decomposition, evidenced by the foul odour, disengagement of gas beneath the skin and in the tissues and cavities of the body, yellow or yellowish-red gelatinous exudation into and between the muscles, effusion of citron or rust-coloured fluid in various cavities, extravasations of blood and local congestions throughout the body, the blood in the vessels generally being very dark and tar-like. The most notable feature, however, in the majority of cases is the enormous enlargement of the spleen, which is engorged with blood to such an extent that it often ruptures, while its tissue is changed into a violet or black fluid mass.
The bacillus of anthrax, under certain conditions, retains its vitality for a long time, and rapidly grows when it finds a suitable field in which to develop, its mode of multiplication being by scission and the formation of spores, and depending, to a great extent at least, on the presence of oxygen. The morbid action of the bacillus is indeed said to be due to its affinity for oxygen; by depriving the red corpuscles of the blood of that most essential gas, it renders the vital fluid unfit to sustain life. Albert Hoffa and others assert that the fatal lesions are produced by the poisonous action of the toxins formed by the bacilli and not by the blocking up of the minute blood-vessels, or the abstraction of oxygen from the blood by the bacilli.
It was by the cultivation of this micro-organism, or attenuation of the virus, that Pasteur was enabled to produce a prophylactic remedy for anthrax. His discovery was first made with regard to the cholera of fowls, a most destructive disorder which annually carries off great numbers of poultry. Pasteur produced his inoculation material by the cultivation of the bacilli at a temperature of 42 C. in oxygen. Two vaccines are required. The first or weak vaccine is obtained by incubating a bouillon culture for twenty-four days at 42 C., and the second or less attenuated vaccine by incubating a bouillon culture, at the same temperature, for twelve days. Pasteur's method of protective inoculation comprises two inoculations with an interval of twelve days between them. Immunity, established in about fifteen days after the injection of the second vaccine, lasts from nine months to a year.
Toussaint had, previous to Pasteur, attenuated the virus of anthrax by the action of heat; and Chauveau subsequently corroborated by numerous experiments the value of Toussaint's method, demonstrating that, according to the degree of heat to which the virus is subjected, so is its inocuousness when transferred to a healthy creature. In outbreaks of anthrax on farms where many animals are exposed to infection immediate temporary protection can be conferred by the injection of anthrax serum.
_Human Beings._--For many years cases of sudden death had been observed to occur from time to time among healthy men engaged in woollen manufactories, particularly in the work of sorting or combing wool. In some instances death appeared to be due to the direct inoculation of some poisonous material into the body, for a form of malignant pustule was observed upon the skin; but, on the other hand, in not a few cases without any external manifestation, symptoms of blood-poisoning, often proving rapidly fatal, suggested the probability of other channels for the introduction of the disease. In 1880 the occurrence of several such cases among woolsorters at Bradford, reported by Dr J.H. Bell of that town, led to an official inquiry in England by the Local Government Board, and an elaborate investigation into the pathology of what was then called "woolsorters' disease" was at the same time conducted at the Brown Institution, London, by Professor W.S. Greenfield. Among the results of this inquiry it was ascertained: (1) that the disease appeared to be identical with that occurring among sheep and cattle; (2) that in the blood and tissues of the body was found in abundance, as in the disease in animals, the _Bacillus anthracis_, and (3) that the skins, hair, wool, &c., of animals dying of anthrax retain this infecting organism, which, under certain conditions, finds ready access to the bodies of the workers.
Two well-marked forms of this disease in man are recognized, "external anthrax" and "internal anthrax." In external anthrax the infecting agent is accidentally inoculated into some portion of skin, the seat of a slight abrasion, often the hand, arm or face. A minute swelling soon appears at the part, and develops into a vesicle containing serum or bloody matter, and varying in size, but seldom larger than a shilling.
This vesicle speedily bursts and leaves an ulcerated or sloughing surface, round about which are numerous smaller vesicles which undergo similar changes, and the whole affected part becomes hard and tender, while the surrounding surface participates in the inflammatory action, and the neighbouring lymphatic glands are also inflamed. This condition, termed "malignant pustule," is frequently accompanied with severe constitutional disturbance, in the form of fever, delirium, perspirations, together with great prostration and a tendency to death from septicaemia, although on the other hand recovery is not uncommon.
It was repeatedly found that the matter taken from the vesicle during the progress of the disease, as well as the blood in the body after death, contained the _Bacillus anthracis_, and when inoculated into small animals produced rapid death, with all the symptoms and post-mortem appearances characteristic of che disease as known to affect them.
In internal anthrax there is no visible local manifestation of the disease, and the spores or bacilli appear to gain access to the system from the air charged with them, as in rooms where the contaminated wool or hair is unpacked, or again during the process of sorting. The symptoms usually observed are those of rapid physical prostration, with a small pulse, somewhat lowered temperature (rarely fever), and quickened breathing. Examination of the chest reveals inflammation of the lungs and pleura. In some cases death takes place by collapse in less than one day, while in others the fatal issue is postponed for three or four days, and is preceded by symptoms of blood-poisoning, including rigors, perspirations, extreme exhaustion, &c. In some cases of internal anthrax the symptoms are more intestinal than pulmonary, and consist in severe exhausting diarrhoea, with vomiting and rapid sinking.
Recovery from the internal variety, although not unknown, is more rare than from the external, and its most striking phenomena are its sudden onset in the midst of apparent health, the rapid development of physical prostration, and its tendency to a fatal termination despite treatment.
The post-mortem appearances in internal anthrax are such as are usually observed in septicaemia, but in addition evidence of extensive inflammation of the lungs, pleura and bronchial glands has in most cases been met with. The blood and other fluids and the diseased tissues are found loaded with the _Bacillus anthracis_.
Treatment in this disease appears to be of but little avail, except as regards the external form, where the malignant pustule may be excised or dealt with early by strong caustics to destroy the affected textures.
For the relief of the general constitutional symptoms, quinine, stimulants and strong nourishment appear to be the only available means.
An anti-anthrax serum has also been tried. As preventive measures in woollen manufactories, the disinfection of suspicious material, or the wetting of it before handling, is recommended as lessening the risk to the workers. (J. Mac.)
ANTHROPOID APES, or MANLIKE APES, the name given to the family of the Simiidae, because, of all the ape-world, they most closely resemble man.
This family includes four kinds, the gibbons of S.E. Asia, the orangs of Borneo and Sumatra, the gorillas of W. Equatorial Africa, and the chimpanzees of W. and Central Equatorial Africa. Each of these apes resembles man most in some one physical characteristic: the gibbons in the formation of the teeth, the orangs in the brain-structure, the gorillas in size, and the chimpanzees in the sigmoid flexure of the spine. In general structure they all closely resemble human beings, as in the absence of tails; in their semi-erect position (resting on finger-tips or knuckles); in the shape of vertebral column, sternum and pelvis; in the adaptation of the arms for turning the palm uppermost at will; in the possession of a long vermiform appendix to the short caecum of the intestine; in the size of the cerebral hemispheres and the complexity of their convolutions. They differ in certain respects, as in the proportion of the limbs, in the bony development of the eyebrow ridges, and in the opposable great toe, which fits the foot to be a climbing and grasping organ.
Man differs from them in the absence of a hairy coat; in the development of a large lobule to the external ear; in his fully erect attitude; in his flattened foot with the non-opposable great toe; in the straight limb-bones; in the wider pelvis; in the marked sigmoid flexure of his spine; in the perfection of the muscular movements of the arm; in the delicacy of hand; in the smallness of the canine teeth and other dental peculiarities; in the development of a chin; and in the small size of his jaws compared to the relatively great size of the cranium. Together with man and the baboons, the anthropoid apes form the group known to science as Catarhini, those, that is, possessing a narrow nasal septum, and are thus easily distinguishable from the flat-nosed monkeys or Platyrhini. The anthropoid apes are arboreal and confined to the Old World. They are of special interest from the important place assigned to them in the arguments of Darwin and the Evolutionists. It is generally admitted now that no fundamental anatomical difference can be proved to exist between these higher apes and man, but it is equally agreed that none probably of the Simiidae is in the direct line of human ancestry.
There is a great gap to be bridged between the highest anthropoid and the lowest man, and much importance has been attached to the discovery of an extinct primate, Pithecanthropus (q.v.), which has been regarded as the "missing link."
See Huxley's _Man's Place in Nature_ (1863); Robt. Hartmann's _Anthropoid Apes_ (1883; London, 1885); A.H. Keane's _Ethnology_ (1896); Darwin's _Descent of Man_ (1871; pop. ed., 1901); Haeckel's _Anthropogeny_ (Leipzig, 1874, 1903; Paris, 1877; Eng. ed., 1883); W.H. Flower and Rich. Lydekker, _Mammals Living and Extinct_ (London, 1891).
ANTHROPOLOGY (Gr. [Greek: anthropos] man, and [Greek: logos], theory or science), the science which, in its strictest sense, has as its object the study of man as a unit in the animal kingdom. It is distinguished from ethnology, which is devoted to the study of man as a _racial_ unit, and from ethnography, which deals with the _distribution_ of the races formed by the aggregation of such units. To anthropology, however, in its more general sense as the natural history of man, ethnology and ethnography may both be considered to belong, being related as parts to a whole.
Various other sciences, in conformity with the above definition, must be regarded as subsidiary to anthropology, which yet hold their own independent places in the field of knowledge. Thus anatomy and physiology display the structure and functions of the human body, while psychology investigates the operations of the human mind. Philology deals with the general principles of language, as well as with the relations between the languages of particular races and nations. Ethics or moral science treats of man's duty or rules of conduct toward his fellow-men. Sociology and the science of culture are concerned with the origin and development of arts and sciences, opinions, beliefs, customs, laws and institutions generally among mankind within historic time; while beyond the historical limit the study is continued by inferences from relics of early ages and remote districts, to interpret which is the task of prehistoric archaeology and geology.
I. _Man's Place in Nature._--In 1843 Dr J.C. Prichard, who perhaps of all others merits the title of founder of modern anthropology, wrote in his _Natural History of Man_:--
"The organized world presents no contrasts and resemblances more remarkable than those which we discover on comparing mankind with the inferior tribes. That creatures should exist so nearly approaching to each other in all the particulars of their physical structure, and yet differing so immeasurably in their endowments and capabilities, would be a fact hard to believe, if it were not manifest to our observation.
The differences are everywhere striking: the resemblances are less obvious in the fulness of their extent, and they are never contemplated without wonder by those who, in the study of anatomy and physiology, are first made aware how near is man in his physical constitution to the brutes. In all the principles of his internal structure, in the composition and functions of his parts, man is but an animal. The lord of the earth, who contemplates the eternal order of the universe, and aspires to communion with its invisible Maker, is a being composed of the same materials, and framed on the same principles, as the creatures which he has tamed to be the servile instruments of his will, or slays for his daily food. The points of resemblance are innumerable; they extend to the most recondite arrangements of that mechanism which maintains instrumentally the physical life of the body, which brings forward its early development and admits, after a given period, its decay, and by means of which is prepared a succession of similar beings destined to perpetuate the race."
The acknowledgment of man's structural similarity with the anthropomorphous species nearest approaching him, viz.: the higher or anthropoid apes, had long before Prichard's day been made by Linnaeus, who in his _Systema Naturae_ (1735) grouped them together as the highest order of Mammalia, to which he gave the name of Primates. The _Amoenitates Academicae_ (vol. vi., Leiden, 1764), published under the auspices of Linnaeus, contains a remarkable picture which illustrates a discourse by his disciple Hoppius, and is here reproduced (see Plate, fig. 1). In this picture, which shows the crudeness of the zoological notions current in the 18th century as to both men and apes, there are set in a row four figures: (a) a recognizable orang-utan, sitting and holding a staff; (b) a chimpanzee, absurdly humanized as to head, hands, and feet; (c) a hairy woman, with a tail a foot long; (d) another woman, more completely coated with hair. The great Swedish naturalist was possibly justified in treating the two latter creatures as quasi-human, for they seem to be grotesque exaggerations of such tailed and hairy human beings as really, though rarely, occur, and are apt to be exhibited as monstrosities (see Bastian and Hartmann, _Zeitschrift fur Ethnologie_, Index, "Geschwanzte Menschen"; Gould and Pile, _Anomalies and Curiosities of Medicine_, 1897). To Linnaeus, however, they represented normal anthropomorpha or man-like creatures, vouched for by visitors to remote parts of the world. This opinion of the Swedish naturalist seems to have been little noticed in Great Britain till it was taken up by the learned but credulous Scottish judge, Lord Monboddo (see his _Origin and Progress of Language_, 1774, &c.; _Antient Metaphysics_, 1778). He had not heard of the tailed men till he met with them in the work of Linnaeus, with whom he entered into correspondence, with the result that he enlarged his range of mankind with races of sub-human type. One was founded on the description by the Swedish sailor Niklas Koping of the ferocious men with long tails inhabiting the Nicobar Islands. Another comprised the orang-utans of Sumatra, who were said to take men captive and set them to work as slaves. One of these apes, it was related, served as a sailor on board a Jamaica ship, and used to wait on the captain. These are stories which seem to carry their own explanation. When the Nicobar Islands were taken over by the British government two centuries later, the native warriors were still wearing their peculiar loin-cloth hanging behind in a most tail-like manner (E.H. Man, _Journal Anthropological Institute_, vol. xv. p. 442). As for the story of the orang-utan cabin boy, this may even be verbally true, it being borne in mind that in the Malay languages the term _orang-utan_, "man of the forest," was originally used for inland forest natives and other rude men, rather than for the _miyas_ apes to which it has come to be generally applied by Europeans. The speculations as to primitive man connected with these stories diverted the British public, headed by Dr Johnson, who said that Monboddo was "as jealous of his tail as a squirrel." Linnaeus's primarily zoological classification of man did not, however, suit the philosophical opinion of the time, which responded more readily to the systems represented by Buffon, and later by Cuvier, in which the human mind and soul formed an impassable wall of partition between him and other mammalia, so that the definition of man's position in the animal world was treated as not belonging to zoology, but to metaphysics and theology. It has to be borne in mind that Linnaeus, plainly as he recognized the likeness of the higher simian and the human types, does not seem to have entertained the thought of accounting for this similarity by common descent. It satisfied his mind to consider it as belonging to the system of nature, as indeed remained the case with a greater anatomist of the following century, Richard Owen. The present drawing, which under the authority of Linnaeus shows an anthropomorphic series from which the normal type of man, the _Homo sapiens_, is conspicuously absent, brings zoological similarity into view without suggesting kinship to account for it. There are few ideas more ingrained in ancient and low civilization than that of relationship by descent between the lower animals and man. Savage and barbaric religions recognize it, and the mythology of the world has hardly a more universal theme. But in educated Europe such ideas had long been superseded by the influence of theology and philosophy, with which they seemed too incompatible. In the 19th century, however, Lamarck's theory of the development of new species by habit and circumstance led through Wallace and Darwin to the doctrines of the hereditary transmission of acquired characters, the survival of the fittest, and natural selection. Thenceforward it was impossible to exclude a theory of descent of man from ancestral beings whom zoological similarity connects also, though by lines of descent not at all clearly defined, with ancestors of the anthropomorphic apes. In one form or another such a theory of human descent has in our time become part of an accepted framework of zoology, if not as a demonstrable truth, at any rate as a working hypothesis which has no effective rival.
The new development from Linnaeus's zoological scheme which has thus ensued appears in Huxley's diagram of simian and human skeletons (fig.
2, (a) gibbon; (b) orang; (c) chimpanzee; (d) gorilla; (e) man).
Evidently suggested by the Linnean picture, this is brought up to the modern level of zoology, and continued on to man, forming an introduction to his zoological history hardly to be surpassed. Some of the main points it illustrates may be briefly stated here, the reader being referred for further information to Huxley's _Essays_. In tracing the osteological characters of apes and man through this series, the general system of the skeletons, and the close correspondence in number and arrangement of vertebrae and ribs, as well as in the teeth, go far towards justifying the opinion of hereditary connexion. At the same time, the comparison brings into view differences in human structure adapted to man's pre-eminent mode of life, though hardly to be accounted its chief causes. It may be seen how the arrangement of limbs suited for going on all-fours belongs rather to the apes than to man, and walking on the soles of the feet rather to man than the apes. The two modes of progression overlap in human life, but the child's tendency when learning is to rest on the soles of the feet and the palms of the hands, unlike the apes, which support themselves on the sides of the feet and the bent knuckles of the hands. With regard to climbing, the long stretch of arm and the grasp with both hands and feet contribute to the arboreal life of the apes, contrasting with what seem the mere remains of the climbing habit to be found even among forest savages. On the whole, man's locomotive limbs are not so much specialized to particular purposes, as generalized into adaptation to many ends. As to the mechanical conditions of the human body, the upright posture has always been recognized as the chief. To it contributes the balance of the skull on the cervical vertebrae, while the human form of the pelvis provides the necessary support to the intestines in the standing attitude. The marked curvature of the vertebral column, by breaking the shock to the neck and head in running and leaping, likewise favours the erect position. The lowest coccygeal vertebrae of man remain as a rudimentary tail. While it is evident that high importance must be attached to the adaptation of the human body to the life of diversified intelligence and occupation he has to lead, this must not be treated as though it were the principal element of the superiority of man, whose comparison with all lower genera of mammals must be mainly directed to the intellectual organ, the brain. Comparison of the brains of vertebrate animals (see BRAIN) brings into view the immense difference between the small, smooth brain of a fish or bird and the large and convoluted organ in man. In man, both size and complexity contribute to the increased area of the cortex or outer layer of the brain, which has been fully ascertained to be the seat of the mysterious processes by which sensation furnishes the groundwork of thought. Schafer (_Textbook of Physiology_, vol. ii. p.
697) thus defines it: "The cerebral cortex is the seat of the intellectual functions, of intelligent sensation or consciousness, of ideation, of volition, and of memory."
The relations between man and ape are most readily stated in comparison with the gorilla, as on the whole the most anthropomorphous ape. In the general proportions of the body and limbs there is a marked difference between the gorilla and man. The gorilla's brain-case is smaller, its trunk larger, its lower limbs shorter, its upper limbs longer in proportion than those of man. The differences between a gorilla's skull and a man's are truly immense. In the gorilla, the face, formed largely by the massive jaw-bones, predominates over the brain-case or cranium; in the man these proportions are reversed. In man the occipital foramen, through which passes the spinal cord, is placed just behind the centre of the base of the skull, which is thus evenly balanced in the erect posture, whereas the gorilla, which goes habitually on all fours, and whose skull is inclined forward, in accordance with this posture has the foramen farther back. In man the surface of the skull is comparatively smooth, and the brow-ridges project but little, while in the gorilla these ridges overhang the cavernous orbits like penthouse roofs. The absolute capacity of the cranium of the gorilla is far less than that of man; the smallest adult human cranium hardly measuring less than 63 cub.
in., while the largest gorilla cranium measured had a content of only 34 cub. in. The largest proportional size of the facial bones, and the great projection of the jaws, confer on the gorilla's skull its small facial angle and brutal character, while its teeth differ from man's in relative size and number of fangs. Comparing the lengths of the extremities, it is seen that the gorilla's arm is of enormous length, in fact about one-sixth longer than the spine, whereas a man's arm is one-fifth shorter than the spine; both hand and foot are proportionally much longer in the gorilla than in man; the leg does not so much differ.
The vertebral column of the gorilla differs from that of man in its curvature and other characters, as also does the conformation of its narrow pelvis. The hand of the gorilla corresponds essentially as to bones and muscles with that of man, but is clumsier and heavier; its thumb is "opposable" like a human thumb, that is, it can easily meet with its extremity the extremities of the other fingers, thus possessing a character which does much to make the human hand so admirable an instrument; but the gorilla's thumb is proportionately shorter than man's. The foot of the higher apes, though often spoken of as a hand, is anatomically not such, but a prehensile foot. It has been argued by Sir Richard Owen and others that the position of the great toe converts the foot of the higher apes into a hand, an extremely important distinction from man; but against this Professor T.H. Huxley maintained that it has the characteristic structure of a foot with a very movable great toe.
The external unlikeness of the apes to man depends much on their hairiness, but this and some other characteristics have no great zoological value. No doubt the difference between man and the apes depends, of all things, on the relative size and organization of the brain. While similar as to their general arrangement to the human brain, those of the higher apes, such as the chimpanzee, are much less complex in their convolutions, as well as much less in both absolute and relative weight--the weight of a gorilla's brain hardly exceeding 20 oz., and a man's brain hardly weighing less thin 32 oz., although the gorilla is considerably the larger animal of the two.
These anatomical distinctions are undoubtedly of great moment, and it is an interesting question whether they suffice to place man in a zoological order by himself. It is plain that some eminent zoologists, regarding man as absolutely differing as to mind and spirit from any other animal, have had their discrimination of mere bodily differences unconsciously sharpened, and have been led to give differences, such as in the brain or even the foot of the apes and man, somewhat more importance than if they had merely distinguished two species of apes.
Many naturalists hold the opinion that the anatomical differences which separate the gorilla or chimpanzee from man are in some respects less than those which separate these man-like apes from apes lower in the scale. Yet all authorities class both the higher and lower apes in the same order. This is Huxley's argument, some prominent points of which are the following: As regards the proportion of limbs, the hylobates or gibbon is as much longer in the arms than the gorilla as the gorilla is than the man, while on the other hand, it is as much longer in the legs than the man as the man is than the gorilla. As to the vertebral column and pelvis, the lower apes differ from the gorilla as much as, or more than, it differs from man. As to the capacity of the cranium, men differ from one another so extremely that the largest known human skull holds nearly twice the measure of the smallest, a larger proportion than that in which man surpasses the gorilla; while, with proper allowance for difference of size of the various species, it appears that some of the lower apes fall nearly as much below the higher apes. The projection of the muzzle, which gives the character of brutality to the gorilla as distinguished from the man, is yet further exaggerated in the lemurs, as is also the backward position of the occipital foramen. In characters of such importance as the structure of the hand and foot, the lower apes diverge extremely from the gorilla; thus the thumb ceases to be opposable in the American monkeys, and in the marmosets is directed forwards, and armed with a curved claw like the other digits, the great toe in these latter being insignificant in proportion. The same argument can be extended to other points of anatomical structure, and, what is of more consequence, it appears true of the brain. A series of the apes, arranged from lower to higher orders, shows gradations from a brain little higher that that of a rat, to a brain like a small and imperfect imitation of a man's; and the greatest structural break in the series lies not between man and the man-like apes, but between the apes and monkeys on one side, and the lemurs on the other. On these grounds Huxley, restoring in principle the Linnean classification, desired to include man in the order of _Primates_. This order he divided into seven families: first, the _Anthropini_, consisting of man only; second, the _Catarhini_ or Old World apes; third, the _Platyrhini_, all New World apes, except the marmosets; fourth, the _Arclopithecini_, or marmosets; fifth, the _Lemurini_, or lemurs; sixth and seventh, the _Cheiromyini_ and _Galeopithecini_.