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December 27, 1933

Bedrock of Baha'i Administrative Order

The Guardian was very pleased to learn of the progress done by the Indian N.S.A. in its efforts to consolidate, widen and maintain the scope of its national activities. The difficulties in your way are tremendous. The differences of language and of social and intellectual background do, undoubtedly, render the work somewhat difficult to carry out and may temporarily check the efficient and smooth working of the national administrative machinery of the Faith. They, nevertheless, impart to the deliberations of the National Assembly a universality which they would be otherwise lacking, and give to its members a breadth of view which is their duty to cultivate and foster. It is not uniformity which we should seek in the formation of any national or local assembly. For the bedrock of the Baha'i administrative order is the principle of unity in diversity, which has been so strongly and so repeatedly emphasized in the writings of the Cause. Differences which are not fundamental and contrary to the basic teachings of the Cause should be maintained, while the underlying unity of the administrative order should be at any cost preserved and insured.

Unity, both of purpose and of means is, indeed, indispensable to the safe and speedy working of every Assembly, whether local or national.

Another factor which, in the Guardian's opinion, is essential to the development of your N.S.A. is the holding of frequent meetings. Although the members are stationed at great distances from one another, yet they can communicate through correspondence. It is not necessary that all the members should be present in all the sessions. Those who for some reason or another are unable to attend in person the meetings of the N.S.A., can express their views in a written form and send them to the Assembly. The main point is that your national activities should not be let to suffer in any way, and its work be retarded and postponed because of such necessarily unimportant and secondary considerations.

[From the Guardian:]

I wish to assure you in person of my prayers for the removal of the difficulties, domestic and otherwise, that beset your path in these days.

I will supplicate the Almighty to guide you in your manifold and valuable activities in the service of His Faith, to cheer your heart, and to deepen your understanding of the fundamentals of His Faith. You should concentrate your efforts at the present time on whatever will, in your opinion reinforce the basis and extend the influence, of the administrative institutions and the teaching activities of the Faith. The Cause will, no doubt, surmount the obstacles that now hinder its growth and will establish its ascendency in the fulness of time and at the appointed hour. We should persevere and never feel disheartened.

January 2, 1934

Accept Justified Resignation

The N.S.A. cannot refuse accepting a resignation when it is well justified, and when it is done not with the purpose of shirking responsibility but with the intention of giving a chance to others to prove themselves worthy of occupying responsible posts in the administrative field.

April 10, 1934

Revival of the Spirit of Fellowship

The resolutions passed by your N.S.A. at its recent meeting at Delhi have given him sufficient evidence of the new spirit that has come to animate its members. It is his hope that through the continued development of that same spirit your Assembly will be enabled to do more effective work for the Cause.

[From the Guardian:]

The splendid resolutions passed by the National Assembly at Delhi are admirable and indicate the revival of the spirit of fellowship and determination to consolidate the administrative basis of the Faith in India and Burma. I am eagerly anticipating to hear the news that these resolutions have been duly carried out, particularly regarding the incorporation of the Bombay Assembly and the translation and publication of the New Era into Urdu and Sindhi.

May 29, 1934

Changes in Membership of Baha'i Assemblies

He fully agrees with the Bombay Assembly that they are in need of an English-speaking Secretary, in view of the increasingly large volume of correspondence they receive in English. But he feels that this emergency does not afford sufficient justification to any believer or Assembly to make the slightest departure from the recognized and duly established principles governing the election of the members of any Assembly, whether local or national. If the Bombay Assembly feels it necessary to have a Secretary for the English correspondence they can appoint an Assistant Secretary from outside the Assembly. It is only the body of Baha'i electors who can bring about any change in the membership of the Assembly, and this during the Ridvan feast which for all administrative purposes is the beginning of the Baha'i Year.

June 5, 1934

Intensify Teaching Throughout India

He notes with deep satisfaction the important steps taken by your N.S.A.

for intensifying the spread of the Cause throughout India and Burma, and particularly values the encouragement and help which they have extended to dear Mr. Pritam Singh in his teaching tour in Northern India. He is praying from the depth of his heart for the success of this trip, as well as for the speedy and complete materialisation of the plans which you, in close collaboration with your fellow-members in the National Assembly, are initiating for the wider diffusion of the teachings throughout your country.

He fully appreciates, indeed, the suggestions you have offered him in this connection. The lack of competent teachers is no doubt a serious obstacle facing the Indian believers at present. But it is by no means the most difficult problem with which they have to deal. The essential is that all the friends, without any exception whatever, should realise the full measure of the responsibility which Baha'u'llah has placed on them for teaching far and wide His Message. It is only through such an awakened consciousness of their heavy and sacred responsibilities and duties that the believers can hope to effectively promote and safeguard the interests of the Cause. The Baha'i era is thus the age of individual responsibility-the age in which everyone is called to consider the spread of the Cause as his most sacred and vital obligation.

This is the point which the Guardian wishes your Assembly to emphasize in connection with the problem of teaching in India. He hopes that through their collective efforts a new zeal for teaching will come to animate the entire community of the believers throughout India and Burma.

Shoghi Effendi approves of your suggestion to utilize the fifty pounds which he sent to you, for the publication of the Bengali translation of the "New Era". He hopes that this work will soon be ready for distribution.

November 25, 1934 "Kitab-i-Iqan" Translated in Many Languages

I am directed by the Guardian to request you to kindly mail to his address five copies of the Urdu translation of the "Kitab-i-Iqan" (Book of Certitude).

You will certainly be interested to know that the Iqan has already been translated and published into Russian, English, French, German, Chinese, Albanian, Urdu and Braille. Steps have also been taken for its rendering and publication into Arabic, Armenian, Swedish and Danish.

November 27, 1934

Persecution of the Baha'is in Iran

The persecutions from which the Persian friends are now suffering represent, indeed, the culmination in the long and nation-wide campaign which the authorities in that country have during the last two years launched against the Faith. In many of its aspects this campaign is reminiscent of the persecutions suffered by the early Babis,...

The first incident which led to this outburst of fierce antagonism on the part of the Government was in connection with the Tarbiat Schools in Tehran. The school authorities having, after due consultation with the N.S.A. and in strict conformity with the principle governing the observance of Baha'i holidays, decided to close the schools on the occasion of the celebration of the anniversary of Bab's martyrdom, the authorities in the capital immediately issued orders that the schools be permanently closed, and that also no public meetings of any kind be held by the believers. This has been done in spite of the fact that other religious communities, such as the Muslims and the Zoroastrians, are allowed to celebrate their own feasts, and as such enjoy full religious freedom. Similar orders were issued to the believers in all other parts of Persia, with the result that today the friends find their activities in Persia completely paralyzed. Their schools have all been definitely closed, their meetings suspended, their correspondence intercepted, and their assemblies and committees for the most part dissolved.

The situation, as it stands at present, is highly disconcerting. The friends, however, faithful to the injunctions of the Master regarding obedience to government in all administrative matters as distinguished from those affecting their conscience and loyalty to the Cause strictly adhere to the laws and orders of the government. Their sole hope is the assurance that in due time all these restrictions are bound to disappear....

In the meantime, the Guardian would urge all the friends to patiently and prayerfully wait until these sad happenings take their due course. For the history of the Cause, particularly in Persia, is a clear illustration of the truth that such persecutions invariably serve to strengthen the believers in their faith, by stimulating the spiritual powers latent in their hearts, and by awakening in them a new and deeper consciousness of their duties and responsibilities towards the Faith. Indeed, the mere progress of the Cause, by provoking the hatreds and jealousies of peoples and nations, creates for itself such difficulties and obstacles as only its divine spirit can overcome. Abdu'l-Baha has emphatically stated that the enmity and opposition of the world will increase in direct proportion to the extension and progress of the Faith. The greater the zeal of the believers and the more striking the effect of their achievements, the fiercer will be the opposition of the enemy.

Many are the passages in the Writings of Baha'u'llah wherein He foreshadows the persecutions awaiting His Faith. But side by side with such emphatic predictions is the assurance that out of these sufferings and trials His Cause will emerge triumphant and purified. May we not, therefore, gather strength from such an assurance, and with hearts filled with confident and joyous hope arise to fulfil our part in the establishment of His Cause?

January 20, 1935

Training of Baha'i Teachers

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